These names occur in the mythologies and legends of the ancient Hittite people of Anatolia.
Submitted names are contributed by users of this website. The accuracy of these name definitions cannot be guaranteed.
AlafHittite Mythology, Luwian Mythology Ala was a Hittite and Luwian goddess of the wilderness and partner of the god Runtiya. Her name is likely derived from the Luwian adjective ala- "high".
AškašepamHittite Mythology Means "genius of the gate/door", deriving from the Hittite element aška ("door"). Aškašepa is thought to have been a deified mountain, worshipped in Kanesh and Hattusa. He was a major member of the Hittite pantheon.
ḪuwaššannafHittite Mythology, Luwian Mythology Of uncertain etymology. Name borne by a goddess worshipped as part of the Hittite and Luwian pantheons. Her main centers of worship were in Ḫupišna and Kuliwišna.
IlluyankamNear Eastern Mythology, Hittite Mythology Likely means "snake", from Proto-Indo-European elements *h₁illu- and *h₂engʷeh₂. Illuyanka was the name of a serpentine dragon in Hittite mythology, who was slain by the sky god Tarhunz... [more]
InarafHittite Mythology In Hittite–Hurrian mythology, Inara was the goddess of the wild animals of the steppe and daughter of the Storm-god Teshub.
IyarrimNear Eastern Mythology, Hittite Mythology, Luwian Mythology Meaning uncertain. Iyarri was a god of plague and war in both the Hittite and Luwian pantheons. He is known from oaths sworn in the in the Šuppiluliuma-Šattiwazza treaty, where he is depicted as a man standing on the back of a lion.
KammammafHittite Mythology, Hattian Mythology Of uncertain etymology. Name borne by a goddess considered to be the daughter of the storm god Tarhunna. She was possibly associated with magic, as one of her known epithets is ḫašawanz ("sorceress").
KamrušepafHittite Mythology, Near Eastern Mythology, Luwian Mythology Meaning uncertain. Kamrušepa was a Hittite goddess of medicine and magic, who was also worshipped as part of the Luwian pantheon during the Bronze age. She seems to have been associated with the Mesopotamian goddess Gula.
KattaḫḫafHittite Mythology, Hattian Mythology Likely deriving from the Hattic word kattaḫ ("queen"), this theonym was applied to several goddesses, the most prominent of whom was the tutelary goddess of the city of Ankuwa. She is listed alongside other 'queen goddesses' in treaties, such as Ḫuwaššanna.
KuruntamHittite Mythology Possibly deriving from the Proto-Indo-European root *kerh ("horn"). Name borne by a Hittite god of hunting and wild animals, who was often associated with deer. A possible Luwian origin has been proposed for Kurunta, by way of the god Runtiya entering the Hittite pantheon, however this is disputed.
KuwannaniyafNear Eastern Mythology, Hittite Mythology Of uncertain etymology, possibly deriving in part from the Hittite element kuu̯an ("woman"). Kuwannaniya was a Hittite goddess of spring, possibly related to a specific sacred space (known as loci numinosi).
Lelwanim & fHittite Mythology Etymology uncertain. This was the name of the Hittite deity of the underworld, who was thought to live in the dark of the earth, and whose temples were associated with mausoleums. Originally derived from a Hattian god, Lelwani later came to be viewed as a goddess, due to syncretization with several female deities.
MezullafNear Eastern Mythology, Hittite Mythology Meaning uncertain. Name borne by a minor Hittite goddess, who was seen as the daughter of Tarhunna and the sun goddess of Arinna. She was invoked as an intermediary for her mother, and also worshipped as part of a triple deity with the sun goddess of Arinna and Zintuḫi
MiyatanzipafHittite Mythology Means "growth genius", deriving from the Hittite element mai or miya ("to grow, to be born, to thrive"). Name borne by a minor Hittite goddess of vegetation.
NabarbifHurrian Mythology, Hittite Mythology Means "she of the pasture", from the Hurrian element naw ("pasture"). Nabarbi was a major Hittite goddess associated with ritual purification, and with farming. She was also possibly worshipped as part of a dyad with the goddess Šauška.
PišaišapḫimHurrian Mythology, Hittite Mythology Means "he of Mount Pišaiša". Name borne by a Hurrian mountain god also worshipped as part of the Hittite and Ugaritic pantheons. He is recorded as receiving offerings alongside the goddesses Šuwala, Šauška, and Ninegal... [more]
ŠauškafHurrian Mythology, Hittite Mythology Means "the great one" or "the magnificent one", deriving from the Hurrian element šavuši ("great, big"). Name borne by the Hurrian goddess of love, war, and healing. She was later associated with the Mesopotamian goddess Ishtar, and was also incorporated into the Hittite pantheon.
ŠuwaliyatmHittite Mythology Of uncertain etymology, possibly deriving from a same root as Šuwala. Šuwaliyat was a Hittite storm god, considered to be the older brother of and advisor to Tarhunna.
TešimifNear Eastern Mythology, Hittite Mythology Of uncertain etymology. Name borne by a Hittite goddess, who was likely of Hattian origin. She was thought to be the lover of the storm god of Nerik.
UliliyaššifHittite Mythology, Luwian Mythology Deriving in part from the Hittite element ulili ("field"). Name borne by a goddess of vegetation and fertility, known from Hittite ritual and oracle texts.
ZintuḫifNear Eastern Mythology, Hittite Mythology The name of a minor Hittite goddess of Hattian origin, whose name means "granddaughter". She was part of a triple deity with her mother Mezulla and the sun goddess of Arinna.