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Help[Opinions] Native American names (U.S. only)
Hi !!!
How is the situation about traditional names among Native Americans in U.S.A.?
Are they still used? Which are more popular than others?
What about the historical names like Tȟašúŋke Witkó (Crazy Horse), Tȟatȟáŋka Íyotake (Sitting Bull), Sacagawea, Tisquantum (Squanto) or Pocahontas?
Are they good for children?
Or also fictional... Tiger-Lily, Tex, Tiger-Jack, Little-Creek, Kenai ...
I don't know... Is there any trend?
For example using Sioux, Navajo or Cherokee names because they are the biggest tribes (also if people are from other ones)?
Or let me think... hippie-style names are more used in this case?
Tell me all you know!
Personal Name Lists https://www.behindthename.com/pnl/125456
How is the situation about traditional names among Native Americans in U.S.A.?
Are they still used? Which are more popular than others?
What about the historical names like Tȟašúŋke Witkó (Crazy Horse), Tȟatȟáŋka Íyotake (Sitting Bull), Sacagawea, Tisquantum (Squanto) or Pocahontas?
Are they good for children?
Or also fictional... Tiger-Lily, Tex, Tiger-Jack, Little-Creek, Kenai ...
I don't know... Is there any trend?
For example using Sioux, Navajo or Cherokee names because they are the biggest tribes (also if people are from other ones)?
Or let me think... hippie-style names are more used in this case?
Tell me all you know!
Personal Name Lists https://www.behindthename.com/pnl/125456
Archived Thread - replies disabled
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Replies
Traditional names ARE still used, but not frequently due to an unfortunate loss of culture and language due to natives overpowering other native groups, encroachment, biracialism and multiracialism, and exploitation. Many native names are lost to time due to an entire native group being killed by other native groups (people tend to legitimately or purposefully forget this), by being killed or subjugated by European settlers, by having children with someone not of the tribe, and languages forbidden to be spoken often through institutionalization.
I know some natives who have a native name or surname, their native name only being used amongst their family and tribal members and their “modern” (the phrase being used by the natives I have met) name being used on legal paperwork and with people of other cultures.
Where I live, an old native tradition popular to the many native peoples in the area is to give a newborn the name of someone in the family or village that has recently died; a nice tradition that keeps their culture intact instead of using completely “modern” names for no reason. Because many people in this area haven’t had native names since their great grandparents died, new babies are instead named things like Bertha, Agnes, Lawrence, and Frederick. They may be given a native name by their family.
Real native names are far, far better being used than faux/fictional names which mock a native naming culture and as another poster said, is like “red face.” Speaking to the natives in the area, I’ve found that they have a very welcoming and laissez-faire attitude toward people of other cultures using native names but of course this will vary by tribes and people as everyone is unique. They would rather someone consult them and have a legitimate name instead of making up some story about their ancestry and finding some name that is not real (most people that claim native ancestry don’t have it).
I know some natives who have a native name or surname, their native name only being used amongst their family and tribal members and their “modern” (the phrase being used by the natives I have met) name being used on legal paperwork and with people of other cultures.
Where I live, an old native tradition popular to the many native peoples in the area is to give a newborn the name of someone in the family or village that has recently died; a nice tradition that keeps their culture intact instead of using completely “modern” names for no reason. Because many people in this area haven’t had native names since their great grandparents died, new babies are instead named things like Bertha, Agnes, Lawrence, and Frederick. They may be given a native name by their family.
Real native names are far, far better being used than faux/fictional names which mock a native naming culture and as another poster said, is like “red face.” Speaking to the natives in the area, I’ve found that they have a very welcoming and laissez-faire attitude toward people of other cultures using native names but of course this will vary by tribes and people as everyone is unique. They would rather someone consult them and have a legitimate name instead of making up some story about their ancestry and finding some name that is not real (most people that claim native ancestry don’t have it).
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I used to live in Saskatchewan and English names are used.
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As RoxStar pointed out, Pocahontas was actually named Matoaka or Amonute. Pocahontas was just a nickname, and it is now sometimes used as a slang term to refer to someone attempting to appropriate or exploit Native American culture.
Squanto was part of the Patuxet tribe, so currently extant tribes would not use this name even if it wasn't specifically affiliated with a historic person.
I have been to an Indian Reservation (many Native Americans use the term Indian to describe themselves), and the people had names like Melissa, Joshua, Harding, Thomas, Riley, etc. Some of the last names were derived from their native language although other last names were English.
In some tribes, I have heard that members have a second name as well as an Anglicized name.
Squanto was part of the Patuxet tribe, so currently extant tribes would not use this name even if it wasn't specifically affiliated with a historic person.
I have been to an Indian Reservation (many Native Americans use the term Indian to describe themselves), and the people had names like Melissa, Joshua, Harding, Thomas, Riley, etc. Some of the last names were derived from their native language although other last names were English.
In some tribes, I have heard that members have a second name as well as an Anglicized name.
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We are from Canada, but since our culture and history are similar to the States and I have some limited personal insight, I feel I can weigh in.
My husband (and his family, of course) are First Nations. Mohawks from Tyendinaga, to be precise, so it’s not a remote location which might make a difference. They all have names that we usually describe as Western, although that term seems out of place here. Some include Theda (grandma), Gary (father), Tim, Joe, Warren, Bill, Barbara, Brenda and Donna (uncles and aunts), Brennan, Melody, Tyler, Elliot, Vincent, Georgia, Marcy, Natasha, etc. (Cousins... there are lots more, but you get the picture.)
He went to school with a couple of people who had more traditional names, but I’m talking maybe two out of a couple hundred kids.
A few more people he knows went through the elaborate process of being granted a “longhouse name”, which is decided by the community Elders (although I’m sure you have some say) after some ceremonial stuff. He briefly looked into getting Theodora a longhouse name, but we live about three hours from the rez so it wasn’t practical. He didn’t tell me everything it involved, just that it would take some work.
Still others simply chose a name from the Mohawk language for themselves in adolescence or adulthood. But because only about 3000 people still speak the language fluently, there have been known to be mistranslations or errors.
Even if a person has a longhouse name, or a self-endowed Mohawk name, most tend to go by their birth name for everything except Facebook, from what I’ve seen.
James sometimes calls Theodora his ano:wara owira, which he’s pretty sure means “little/baby turtle”, but he’s not exactly fluent himself. And it’s more a term of endearment than a name.
My husband (and his family, of course) are First Nations. Mohawks from Tyendinaga, to be precise, so it’s not a remote location which might make a difference. They all have names that we usually describe as Western, although that term seems out of place here. Some include Theda (grandma), Gary (father), Tim, Joe, Warren, Bill, Barbara, Brenda and Donna (uncles and aunts), Brennan, Melody, Tyler, Elliot, Vincent, Georgia, Marcy, Natasha, etc. (Cousins... there are lots more, but you get the picture.)
He went to school with a couple of people who had more traditional names, but I’m talking maybe two out of a couple hundred kids.
A few more people he knows went through the elaborate process of being granted a “longhouse name”, which is decided by the community Elders (although I’m sure you have some say) after some ceremonial stuff. He briefly looked into getting Theodora a longhouse name, but we live about three hours from the rez so it wasn’t practical. He didn’t tell me everything it involved, just that it would take some work.
Still others simply chose a name from the Mohawk language for themselves in adolescence or adulthood. But because only about 3000 people still speak the language fluently, there have been known to be mistranslations or errors.
Even if a person has a longhouse name, or a self-endowed Mohawk name, most tend to go by their birth name for everything except Facebook, from what I’ve seen.
James sometimes calls Theodora his ano:wara owira, which he’s pretty sure means “little/baby turtle”, but he’s not exactly fluent himself. And it’s more a term of endearment than a name.
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I realize I never addressed the idea of people from other races (let’s face it, white people) using these names. No matter how well-intentioned, I think it is a huge no-no. I’m not strictly against cross-cultural names. We used Theodora and we’re not Greek. But these are a people that white people attempted to commit genocide against, and not just generations ago. The last Residential School closed in 1996 here, and the list of names of kids who were killed/abused in those schools is long and heartwrenching. White people are the reason their culture was basically lost, so to borrow ANYTHING from those cultures is crass, ignorant, insulting and tone-deaf. I’m talking to you, white girl with a dreamcatcher hanging from your rearview mirror.
You can’t spend hundreds of years oppressing a people, suddenly decide you think they’re cool and emulate them without hurting a lot of feelings. Especially since the types of people who name their kids things like Dakota probably have no idea what that word represents. I’m not just talking about meaning, I’m talking about significance.
Giving your kid a “Native American” name is basically the onomastic version of redface, I guess is what I’m getting at.
You can’t spend hundreds of years oppressing a people, suddenly decide you think they’re cool and emulate them without hurting a lot of feelings. Especially since the types of people who name their kids things like Dakota probably have no idea what that word represents. I’m not just talking about meaning, I’m talking about significance.
Giving your kid a “Native American” name is basically the onomastic version of redface, I guess is what I’m getting at.
This message was edited 10/2/2019, 7:36 PM
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I agree that New Agers and hippies are guilty of misusing and capitalizing on symbols from other cultures, but I also believe that Native American peoples have the right to share aspects of their culture with others if they wish to do so. In the Southwest USA, some tribes take a lot of pride in maintaining traditional handiwork and sharing it with others.
A mounted and framed dreamcatcher is being used as a shared symbol of hope and healing by the Little Thunderbirds Drum and Dance Troupe from the Red Lake Indian Reservation in Minnesota. In recognition of the shared trauma and loss experienced, both at their school during the Red Lake shootings, and by other students who have survived similar school shootings, they have traveled to other schools to meet with students, share songs and stories, and gift them with the dreamcatcher. The dreamcatcher has now been passed from Red Lake to students at Columbine CO, to Sandy Hook CT, to Marysville WA, to Townville SC, to Parkland FL.
A mounted and framed dreamcatcher is being used as a shared symbol of hope and healing by the Little Thunderbirds Drum and Dance Troupe from the Red Lake Indian Reservation in Minnesota. In recognition of the shared trauma and loss experienced, both at their school during the Red Lake shootings, and by other students who have survived similar school shootings, they have traveled to other schools to meet with students, share songs and stories, and gift them with the dreamcatcher. The dreamcatcher has now been passed from Red Lake to students at Columbine CO, to Sandy Hook CT, to Marysville WA, to Townville SC, to Parkland FL.
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A lot of people are focusing on my dreamcatcher example lol.
In this case they are using an authentic symbolic item in the manner that it was intended. A person hanging a plastic dreamcatcher in their car clearly doesn’t understand the significance or intention.
For further context, this is an item currently hanging in my house. It was made by an artist also named Rebecca Maracle (no relation) from my husband’s reservation. So I am not against owning these objects or supporting real artists. I’m not sure how to demonstrate tge difference I mean any better than I already have. Maybe somebody more articulate who has caught my drift could have a go.
In this case they are using an authentic symbolic item in the manner that it was intended. A person hanging a plastic dreamcatcher in their car clearly doesn’t understand the significance or intention.
For further context, this is an item currently hanging in my house. It was made by an artist also named Rebecca Maracle (no relation) from my husband’s reservation. So I am not against owning these objects or supporting real artists. I’m not sure how to demonstrate tge difference I mean any better than I already have. Maybe somebody more articulate who has caught my drift could have a go.
This message was edited 10/3/2019, 6:40 AM
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I understand some of this, but I do not think that most people who name their children Dakota or Cheyenne are doing it because they think they are "Native American" names. I think the motive for using those names is the same as the motive for naming kids Montana or Denver -- because they are cool "Western" place names which sound like cowboy nicknames.
I also wonder why those who object to these as baby names never seem to be bothered by the place names. Do you think that Saskatchewan, Manitoba, Ontario, and Quebec should change their names because they are appropriations of Native American words by the majority culture?
I also wonder why those who object to these as baby names never seem to be bothered by the place names. Do you think that Saskatchewan, Manitoba, Ontario, and Quebec should change their names because they are appropriations of Native American words by the majority culture?
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Quebec?
A teacher told us in high school that Quebec is derived from French, something like "quelle bec" or "what a beak/nose" referring to part of the land as seen from the river?
A teacher told us in high school that Quebec is derived from French, something like "quelle bec" or "what a beak/nose" referring to part of the land as seen from the river?
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It's a cute pun, but ultimately inaccurate. I think your teacher was pulling your leg.
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That was wrong. Quebec comes from an Algonquin word.
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If the United States and Canada started to replace Native American place names, it would be tantamount to erasure. It would be like trying to wipe out the fact that they were there and had an impact on those places. There has been enough whitewashing without anglicizing place names too.
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Agree -
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I agree that it's pretty tone-deaf for a non-Native-American person to use a Native American name. But please, don't use misogyny to attack cultural appropriation:
"I’m talking to you, white girl with a dreamcatcher hanging from your rearview mirror."
Don't try to set up some enmity between good-guy Native Americans and bad-guy white women.
...And no, I'm not a white girl with a dreamcatcher. However, at least where I live, dreamcatchers are one of the things that tribal businesses sell to non-tribe-members. If the tribes themselves don't have a problem with people of other races buying dreamcatchers, why should you?
Also: "people from other races (let’s face it, white people)"... There are black people who use Native American names, too, for probably the same reason as white people do: a combination of admiration and cluelessness. I'll bet some of them also have a Native American ancestor a few generations back and are attempting to pay tribute to that fact.
I'm sorry; I agree with your basic idea, but I think that combatting past or present wrongs by attacking a particular race or sex is the worst possible approach people can take, and is probably helping fuel the horrific neo-Nazi resurgence.
"I’m talking to you, white girl with a dreamcatcher hanging from your rearview mirror."
Don't try to set up some enmity between good-guy Native Americans and bad-guy white women.
...And no, I'm not a white girl with a dreamcatcher. However, at least where I live, dreamcatchers are one of the things that tribal businesses sell to non-tribe-members. If the tribes themselves don't have a problem with people of other races buying dreamcatchers, why should you?
Also: "people from other races (let’s face it, white people)"... There are black people who use Native American names, too, for probably the same reason as white people do: a combination of admiration and cluelessness. I'll bet some of them also have a Native American ancestor a few generations back and are attempting to pay tribute to that fact.
I'm sorry; I agree with your basic idea, but I think that combatting past or present wrongs by attacking a particular race or sex is the worst possible approach people can take, and is probably helping fuel the horrific neo-Nazi resurgence.
This message was edited 10/3/2019, 3:06 AM
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I don't see any misogyny here ...
Poster called out "the white girl" with the dreamcatcher. Presumably it's an actual "white girl" she's seen, probably several of them. I have rarely seen a white guy with a dreamcatcher hung to his mirror, though I'm sure there's some who do. Fair or not, equal or not, most things are done/worn/enjoyed more often by one sex than the other. There's nothing wrong with that, it's just life; nothing can always be exactly equally divided, and why should it?
Poster called out "the white girl" with the dreamcatcher. Presumably it's an actual "white girl" she's seen, probably several of them. I have rarely seen a white guy with a dreamcatcher hung to his mirror, though I'm sure there's some who do. Fair or not, equal or not, most things are done/worn/enjoyed more often by one sex than the other. There's nothing wrong with that, it's just life; nothing can always be exactly equally divided, and why should it?
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As I mentioned in my response to Theodora'sMommy, I think there's a soft misogyny at play in that comment, similar to comments about "Karen" and "Becky" that portray white WOMEN as the primary source of racism and entitlement. And if we're talking about historical injustices, I doubt many women in past centuries were personally doing any active mass killing of Native Americans. If we're going to hold any living people responsible for the Trail of Tears, teenaged white girls with dreamcatchers wouldn't be my first pick. They're just an easy target for derision.
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baloney ...
You're not just comparing apples and oranges by throwing in the Trail of Tears in a discussion about dreamcatchers (which began as a discussion of popular names for American Indians), you're comparing apples and hair dryers.
And if you actually believe that just because white women didn't do actual mass killings that they are somehow incapable of perpetrating injustice or appropriating things, you don't know women very well. Even if you are one.
It's a mistake to think that women aren't as good as men. But it's a much bigger mistake to think they're any better.
You're not just comparing apples and oranges by throwing in the Trail of Tears in a discussion about dreamcatchers (which began as a discussion of popular names for American Indians), you're comparing apples and hair dryers.
And if you actually believe that just because white women didn't do actual mass killings that they are somehow incapable of perpetrating injustice or appropriating things, you don't know women very well. Even if you are one.
It's a mistake to think that women aren't as good as men. But it's a much bigger mistake to think they're any better.
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Wait a minute there. The whole reason people are being bothered by white people having dreamcatchers or using Native American names is the history of atrocities committed by white people against Native Americans. If it weren't for things like the Trail of Tears we wouldn't be talking about dreamcatchers. That was the whole point of Theodora'sMommy's original reply. I'm not just randomly bringing up the Trail of Tears like someone would bring Hitler in.
>if you actually believe that just because white women didn't do actual mass killings that they are somehow incapable of perpetrating injustice or appropriating things
Come ON. I never said that. And I never said, nor do I believe, that women are better than men. What I'm saying is that if you're picking on girls with dreamcatchers for crimes perpetrated by people in the past who are likely unrelated to them, and (in the case of mass killings) were not even of the same sex, simply because the girls are of the same race as these past people... You're focusing on the wrong targets. Out of all the people and institutions you could criticize for injustice against Native Americans, white girls with dreamcatchers are the real offenders here?
I do think there's a hint of misogyny in talking about historical persecution of Native Americans, and current cultural appropriation, and when you call out any particular group it's by mocking white girls, like they personally have done anything worse than thinking a dreamcatcher sounds nice and not understanding how this would come across.
>if you actually believe that just because white women didn't do actual mass killings that they are somehow incapable of perpetrating injustice or appropriating things
Come ON. I never said that. And I never said, nor do I believe, that women are better than men. What I'm saying is that if you're picking on girls with dreamcatchers for crimes perpetrated by people in the past who are likely unrelated to them, and (in the case of mass killings) were not even of the same sex, simply because the girls are of the same race as these past people... You're focusing on the wrong targets. Out of all the people and institutions you could criticize for injustice against Native Americans, white girls with dreamcatchers are the real offenders here?
I do think there's a hint of misogyny in talking about historical persecution of Native Americans, and current cultural appropriation, and when you call out any particular group it's by mocking white girls, like they personally have done anything worse than thinking a dreamcatcher sounds nice and not understanding how this would come across.
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Well put.
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But people of non-white races haven't been as involved in the oppression, and so it doesn't carry the same weight when they use the names. People also use "admiration" and a tenuous, vague "ancestor a few generations back" explanation to don headdresses and war paint and buckskins when they don't even remotely identify as Indigenous. If we all cringe at that, how is it somehow okay to take a different symbol of that race such as a name and make their child wear it for life?
There are very few things that bother my husband about races misappropriating his culture, actually. The rest of his family is much more likely to be hurt by the actions of others. But even he can go on a pretty fair rant about dreamcatchers. Most of the ones people have are manufactured in other countries like China and purchased from non-Native-run novelty shops, often with semi-precious, badly researched explanations about what they're supposed to do and represent. Even the ones sold from reservations can be inauthentic. It's difficult for reservations to have business infrastructure. Governments typically staked out the land because nobody else wanted it... awful soil for growing things, remote or inaccessible location, rocky or swampy ground, etc. And at least where I'm from, owning property on a reservation is not like owning property off of it. So no big business is going to come to a reserve if they can't have true ownership and can’t be sure if the government is going to snatch the land out from under them at any time. And it's hard for small, family-owned businesses to build up around nothing, especially when they have the same land ownership problems. There are only a few businesses that ever seem to do well: casinos, tobacco shops and places that sell kitchy, touristy crap. So even if your soul is dying by selling those things, you still need to feed your family, so you're going to do it. You usually can find beautiful examples of local Native artistry at those same shops and it's wonderful to support those endeavours. But the big sellers are the iconic but less authentic cheap crap.
Are you seriously suggesting that because my one common example happens to be female that I'm feeding the misogynists and neo-nazis and buying into their propaganda? If you truly believe that and aren't just using it as a gateway to start a different set of arguments, then no amount of rational explanation or critical thinking on my part is going to allow us to agree.
There are very few things that bother my husband about races misappropriating his culture, actually. The rest of his family is much more likely to be hurt by the actions of others. But even he can go on a pretty fair rant about dreamcatchers. Most of the ones people have are manufactured in other countries like China and purchased from non-Native-run novelty shops, often with semi-precious, badly researched explanations about what they're supposed to do and represent. Even the ones sold from reservations can be inauthentic. It's difficult for reservations to have business infrastructure. Governments typically staked out the land because nobody else wanted it... awful soil for growing things, remote or inaccessible location, rocky or swampy ground, etc. And at least where I'm from, owning property on a reservation is not like owning property off of it. So no big business is going to come to a reserve if they can't have true ownership and can’t be sure if the government is going to snatch the land out from under them at any time. And it's hard for small, family-owned businesses to build up around nothing, especially when they have the same land ownership problems. There are only a few businesses that ever seem to do well: casinos, tobacco shops and places that sell kitchy, touristy crap. So even if your soul is dying by selling those things, you still need to feed your family, so you're going to do it. You usually can find beautiful examples of local Native artistry at those same shops and it's wonderful to support those endeavours. But the big sellers are the iconic but less authentic cheap crap.
Are you seriously suggesting that because my one common example happens to be female that I'm feeding the misogynists and neo-nazis and buying into their propaganda? If you truly believe that and aren't just using it as a gateway to start a different set of arguments, then no amount of rational explanation or critical thinking on my part is going to allow us to agree.
This message was edited 10/3/2019, 5:45 AM
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>Are you seriously suggesting that because my one common example happens to be female that I'm feeding the misogynists and neo-nazis and buying into their propaganda?
I certainly don't think you're buying into neo-Nazi propaganda! What I'm trying to say is that if, when addressing historic injustices (or, to be blunt, atrocities), you do it by being hostile to people of a particular race NOW, you're reinforcing racial division. Even if you are being a "good guy" and taking the side of a historically oppressed group, you're still portraying the situation as "white people today vs. Native Americans today." And I do think that mentality - while certainly not responsible for the neo-Nazi resurgence - reinforces the one-race-against-another worldview.
Acknowledged, it was only the one example that was female. To me it seemed very reminiscent of references to "Karen" or "Becky" that imply that white WOMEN are the primary perpetrators of racism and general entitlement.
>People also use "admiration" and a tenuous, vague "ancestor a few generations back" explanation to don headdresses and war paint and buckskins when they don't even remotely identify as Indigenous.
I've never seen that but I'll take your word for it. What if they do consider themselves to be partly Native American because of a definite ancestor a few generations back, though? I also think it's unkind to talk as though people doing this are just coming up with specious excuses to do something insulting, rather than acting out of naivete.
Getting back to names, though - I'd think a black person using a Native American name with some fake meaning from the internet would be just as bad as a white person doing it. I know I'd find "Tiger Lily" cringeworthy either way, for example.
>If you truly believe that and aren't just using it as a gateway to start a different set of arguments, then no amount of rational explanation or critical thinking on my part is going to allow us to agree.
So I'm either being disingenuous or I'm a cretin who is impervious to the power of your rationality and critical thinking? I hate it when people make jerk comments like that.
I certainly don't think you're buying into neo-Nazi propaganda! What I'm trying to say is that if, when addressing historic injustices (or, to be blunt, atrocities), you do it by being hostile to people of a particular race NOW, you're reinforcing racial division. Even if you are being a "good guy" and taking the side of a historically oppressed group, you're still portraying the situation as "white people today vs. Native Americans today." And I do think that mentality - while certainly not responsible for the neo-Nazi resurgence - reinforces the one-race-against-another worldview.
Acknowledged, it was only the one example that was female. To me it seemed very reminiscent of references to "Karen" or "Becky" that imply that white WOMEN are the primary perpetrators of racism and general entitlement.
>People also use "admiration" and a tenuous, vague "ancestor a few generations back" explanation to don headdresses and war paint and buckskins when they don't even remotely identify as Indigenous.
I've never seen that but I'll take your word for it. What if they do consider themselves to be partly Native American because of a definite ancestor a few generations back, though? I also think it's unkind to talk as though people doing this are just coming up with specious excuses to do something insulting, rather than acting out of naivete.
Getting back to names, though - I'd think a black person using a Native American name with some fake meaning from the internet would be just as bad as a white person doing it. I know I'd find "Tiger Lily" cringeworthy either way, for example.
>If you truly believe that and aren't just using it as a gateway to start a different set of arguments, then no amount of rational explanation or critical thinking on my part is going to allow us to agree.
So I'm either being disingenuous or I'm a cretin who is impervious to the power of your rationality and critical thinking? I hate it when people make jerk comments like that.
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+1 to this.
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Heck yes. +1
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Well, I am Cherokee, and there is not a huge amount of Cherokee parents naming their kids with traditional Cherokee names, or at least I know only a few. I have a little cousin named Tiana, which I was told is Cherokee but it may have other origins too.
Dakota and Cheyenne have been popular across ethnic lines for some time now. Other than that, not much.
I understand a lot of Indians (this is the more common term among Native peoples in the US) do give their kids traditional names in their tribal languages, more often as middle names.
Names like Pocahontas are not used anymore. In the language of Pocahontas's people, it was actually a nickname given to her due to her inappropriate-for-her-age flirtatiousness. It apparently translates to "little slut" or, more nicely, "the playful one."
In the past, many tribe members changed their names throughout life at different milestones.
From what I can tell, there is no specific list of the most common names for Native Americans in the US. It seems the most popular names aren't that different from the general top 100.
Stuff like Tiger Lily? That is more a white hippie person's idea of what an Indian name would sound like.
Dakota and Cheyenne have been popular across ethnic lines for some time now. Other than that, not much.
I understand a lot of Indians (this is the more common term among Native peoples in the US) do give their kids traditional names in their tribal languages, more often as middle names.
Names like Pocahontas are not used anymore. In the language of Pocahontas's people, it was actually a nickname given to her due to her inappropriate-for-her-age flirtatiousness. It apparently translates to "little slut" or, more nicely, "the playful one."
In the past, many tribe members changed their names throughout life at different milestones.
From what I can tell, there is no specific list of the most common names for Native Americans in the US. It seems the most popular names aren't that different from the general top 100.
Stuff like Tiger Lily? That is more a white hippie person's idea of what an Indian name would sound like.
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