Agrona f Celtic Mythology (Hypothetical)Perhaps derived from the old Celtic root *
agro- meaning
"battle, slaughter". This is possibly the name of a Brythonic goddess for whom the River Ayr in Scotland and River Aeron in Wales were named.
Ailbhe f & m Irish, Irish MythologyFrom Old Irish
Ailbe, possibly derived from the Celtic root *
albiyo- "world, light, white" or Old Irish
ail "rock". In Irish legend this was the name of a female warrior of the Fianna. It was also the name of a 6th-century male saint, the founder of a monastery at Emly.
Ailill m Old Irish, Irish MythologyMeans
"elf" in Irish. This name was borne by several early Irish kings. It also occurs frequently in Irish legend, borne for example by the husband of Queen
Medb. It was also the name of two saints, both bishops of Armagh in the 6th century.
Áine f Irish, Irish Mythology, Old IrishMeans
"radiance, brilliance" in Irish. This was the name of a goddess of love and fertility in Irish legend, thought to dwell at the hill of Cnoc Áine in Limerick. It has sometimes been Anglicized as
Anne.
Andraste f Celtic Mythology (Hellenized)Possibly means
"invincible" in Celtic. According to the Greco-Roman historian Cassius Dio, this was the name of a Briton goddess of victory who was invoked by
Boudicca before her revolt.
Angharad f Welsh, Old Welsh (Modernized), Welsh MythologyFrom an Old Welsh name recorded in various forms such as
Acgarat and
Ancarat. It means
"much loved", from the intensive prefix
an- combined with a mutated form of
caru "to love". In the medieval Welsh romance
Peredur son of Efrawg, Angharad Golden-Hand is the lover of the knight
Peredur.
Aodh m Irish, Scottish Gaelic, Irish MythologyFrom Old Irish
Áed, which meant
"fire". This was a very popular name in early Ireland, being borne by numerous figures in Irish mythology and several high kings. It has been traditionally Anglicized as
Hugh.
Aoife f Irish, Irish MythologyFrom Old Irish
Aífe, derived from
oíph meaning
"beauty" (modern Irish
aoibh). This was the name of several characters in Irish legend, including a woman at war with
Scáthach (her sister in some versions). She was defeated in single combat by the hero
Cúchulainn, who spared her life on the condition that she bear him a child (
Connla). Another legendary figure by this name appears in the
Children of Lir as the jealous third wife of
Lir.
... [more] Aonghus m Irish, Scottish Gaelic, Irish MythologyFrom Old Irish
Óengus, possibly meaning
"one strength" from
óen "one" and
guss "force, strength". Aonghus (sometimes surnamed
Mac Og meaning "young son") was an Irish god of love and youth, one of the Tuatha Dé Danann. He was the son of
Dagda and
Boann. The name was also borne by an 8th-century Pictish king, several Irish kings, and a few saints, including a 9th-century bishop of Tallaght.
Arawn m Welsh MythologyMeaning unknown. This was the name of the god of the underworld, called Annwfn, in Welsh mythology.
Arianrhod f Welsh MythologyProbably means
"silver wheel" from Welsh
arian "silver" and
rhod "wheel". According to the Fourth Branch of the
Mabinogi, Arianrhod was the mother of the twins
Dylan and
Lleu Llaw Gyffes, whom she spontaneously birthed when she stepped over a magical wand. It is speculated that in earlier myths she may have been a goddess of the moon.
Balor m Irish MythologyMeaning uncertain. In Irish mythology Balor was a giant king of the Fomorians. He had an evil eye that could destroy opposing armies, though it took four men to pull open the eyelid. In battle with the Tuatha Dé Danann he slew their king
Nuada, but was himself killed when the hero
Lugh shot a stone into his eye.
Bébinn f Old Irish, Irish MythologyMeans
"white woman", from Old Irish
bé "woman" and
finn "white, blessed". This name was borne by several characters in Irish mythology, including the mother of the hero Fráech.
Bedivere m Welsh Mythology, Arthurian CycleFrom the Welsh name
Bedwyr, possibly from
bedwen "birch" and
gwr "man". In Arthurian legends Bedivere was one of the original companions of King
Arthur. He first appears in early Welsh tales, and his story was later expanded by Geoffrey of Monmouth in the 12th century. He is the one who throws the sword Excalibur into the lake at the request of the dying Arthur.
Belenus m Gaulish MythologyLatinized form of Gaulish
Belenos or
Belinos, possibly from Celtic roots meaning either
"bright, brilliant" (from Indo-European *
bhel-) or
"strong" (from Indo-European *
bel-). This was the name of a Gaulish god who was often equated with
Apollo. He is mostly known from Gallo-Roman inscriptions and was especially venerated in Aquileia in northern Italy.
Beli m Welsh MythologyProbably a Welsh derivative of
Belenus. Beli Mawr was a Welsh ancestor deity who established several royal lines in Wales.
Bile m Irish MythologyPossibly an Irish form of
Belenus, though it may derive from an Irish word meaning
"sacred tree, scion, hero". In Irish mythology this was the name of one of the Milesians who was drowned while invading Ireland.
Bláthnat f Irish MythologyMeans
"little flower" from Irish
bláth "flower" combined with a diminutive suffix. In Irish legend she was a maiden abducted and married by Cú Roí. She was rescued by
Cúchulainn, who killed her husband, but was in turn murdered by one of Cú Roí's loyal servants.
Blodeuwedd f Welsh MythologyMeans
"face of flowers" in Welsh. According to the Fourth Branch of the
Mabinogi, she was created out of flowers by
Gwydion to be the wife of his nephew
Lleu Llaw Gyffes. Originally she was named
Blodeuedd meaning simply "flowers". She was eventually transformed into an owl by Gwydion after she and her lover
Gronw attempted to murder Lleu, at which point he renamed her
Blodeuwedd.
Boann f Irish MythologyPossibly from Old Irish
bó "cow" and
finn "white, blessed". In Irish mythology this was the name of the goddess of the River Boyne, which is named for her. She was the wife of
Nechtan and the father of
Aonghus (by
Dagda).
Brân m Welsh MythologyMeans
"raven" in Welsh. According to the Second Branch of the
Mabinogi, Brân the Blessed (called
Bendigeidfran) was a giant king of Britain. He was the son of the divine figure
Llŷr. After his sister
Branwen was mistreated by her husband the Irish king Matholwch, Brân led an attack on Ireland (the text says that he was so big he was able to wade there). Although victorious, the British lost all except seven men with Brân being mortally wounded by a poisoned spear. He asked the survivors to cut of his head and return with it to Britain. The head continued to speak for many years until it was buried in London.
Bran 1 m Irish, Irish Mythology, Old IrishMeans
"raven" in Irish. In Irish legend Bran mac Febail was a mariner who was involved in several adventures on his quest to find the Otherworld.
Branwen f Welsh, Welsh MythologyMeans
"white raven" from Old Welsh
bran "raven" and
gwen "white, blessed". According to the Second Branch of the
Mabinogi she was the daughter of
Llŷr. After she was mistreated by her husband Matholwch, the king of Ireland, she managed to get a message to her brother
Brân, the king of Britain. Brân launched a costly invasion to rescue her, but she died of grief shortly after her return.
Cáel m Irish MythologyFrom Old Irish
cáel meaning
"slender". In Irish legend Cáel was a warrior of the Fianna and the lover of Créd.
Céibhfhionn f Irish MythologyMeans
"fair-haired", from Old Irish
ciab "locks, hair" and
finn "white, blessed". In Irish legend this was the name of one of the three daughters of Bec mac Buain.
Cernunnos m Gaulish Mythology (Latinized)Means
"great horned one", from Celtic *
karnos "horn" and the divine or augmentative suffix
-on. This was the name of the Celtic god of fertility, animals, wealth, and the underworld. He was usually depicted having antlers, and was identified with the Roman god
Mercury.
Cian m Irish, Irish Mythology, Old IrishMeans
"ancient, enduring" in Irish. In Irish mythology this was the name of the father of
Lugh Lámfada. It was also borne by the mythical ancestor of the Ciannachta and by a son-in-law of
Brian Boru.
Ciar m & f Irish, Irish Mythology, Old IrishDerived from Irish
ciar meaning
"black". In Irish legend Ciar was a son of
Fergus mac Róich and
Medb, and the ancestor of the tribe of the Ciarraige (after whom County Kerry is named). As a feminine name, it was borne by an Irish nun (also called
Ciara) who established a monastery in Tipperary in the 7th century.
Clíodhna f Irish, Irish MythologyMeaning unknown. In Irish legend this was the name of a beautiful goddess. She fell in love with a mortal named Ciabhán and left the Land of Promise with him, but when she arrived on the other shore she was swept to sea by a great wave.
Conall m Irish, Old Irish, Irish MythologyMeans
"rule of a wolf", from Old Irish
cú "hound, dog, wolf" (genitive
con) and
fal "rule". This is the name of several characters in Irish legend including the hero Conall Cernach ("Conall of the victories"), a member of the Red Branch of Ulster, who avenged
Cúchulainn's death by killing
Lugaid.
Conchobar m Old Irish, Irish MythologyDerived from Old Irish
cú "hound, dog, wolf" (genitive
con) and
cobar "desiring". It has been in use in Ireland for centuries and was the name of several Irish rulers. It was borne by the Ulster king Conchobar mac Nessa, one of the central characters in the Ulster Cycle of Irish mythology, known for his tragic desire for
Deirdre and his war with Queen
Medb of Connacht.
Conn m Irish, Irish Mythology, Old IrishPerhaps from Old Irish
conn meaning
"sense, reason" or
cenn meaning
"head, chief". This was the name of a legendary high king of Ireland, Conn of the Hundred Battles.
Connla m Irish MythologyFrom Old Irish
Conláech, derived from
cú "hound, dog, wolf" (genitive
con) and
láech "warrior". This was the name of several characters in Irish legend including the son of
Cúchulainn and
Aoife. When he finally met his father they fought because Connla would not identify himself, and the son was slain.
Cormac m Irish Mythology, IrishFrom Old Irish
Cormacc or
Corbmac, of uncertain meaning, possibly from
corb "chariot, wagon" or
corbbad "defilement, corruption" combined with
macc "son". This is the name of several characters from Irish legend, including the semi-legendary high king Cormac mac Airt who supposedly ruled in the 3rd century, during the adventures of the hero
Fionn mac Cumhaill. This name was also borne by a few early saints.
Creiddylad f Welsh MythologyFrom Middle Welsh
Creidylat, of uncertain meaning, possibly from
craidd "heart, center" or
crau "blood" combined with
dylad "flood". In the Welsh tale
Culhwch and Olwen this is the name of the beautiful daughter of
Lludd Llaw Ereint, loved by both
Gwyn and
Gwythyr. Her name is allegedly the basis for
Cordelia.
Cúchulainn m Irish MythologyMeans
"hound of Culann" in Irish. This was the usual name of the warrior hero who was named Sétanta at birth, given to him because he took the place of one of Culann's hounds after he accidentally killed it. The Ulster Cycle of Irish mythology tells of Cúchulainn's many adventures, including his single-handed defence of Ulster against the army of Queen
Medb.
Culann m Irish MythologyMeaning unknown. This was the name of a smith in Irish legend. After Sétanta killed one of his dogs in self-defence, Sétanta took the place of the dog and was thereafter known as
Cúchulainn.
Culhwch m Arthurian Cycle, Welsh MythologyMeans
"hiding place of the pig" in Welsh. In the Welsh tale
Culhwch and Olwen he was the lover of
Olwen, the daughter of the giant Yspaddaden. Before the giant would allow Culhwch to marry his daughter, he insisted that Culhwch complete a series of extremely difficult tasks. Culhwch managed to complete the tasks with the help of his cousin King
Arthur, and he returned to marry Olwen and kill the giant.
Dagda m Irish MythologyMeans
"the good god" from the Old Irish prefix
dag- "good" and
día "god". In Irish myth Dagda (called also The Dagda) was the powerful god of the earth, knowledge, magic, abundance and treaties, a leader of the Tuatha Dé Danann. He was skilled in combat and healing and possessed a huge club, the handle of which could revive the dead.
Dáire m Irish, Irish MythologyMeans
"fruitful, fertile" in Irish. This name is borne by many figures in Irish legend, including the Ulster chief Dáire mac Fiachna who reneged on his promise to loan the Brown Bull of Cooley to
Medb, starting the war between Connacht and Ulster as told in the Irish epic
The Cattle Raid of Cooley.
Deirdre f English, Irish, Irish MythologyFrom the Old Irish name
Derdriu, meaning unknown, possibly derived from
der meaning
"daughter". This was the name of a tragic character in Irish legend who died of a broken heart after
Conchobar, the king of Ulster, forced her to be his bride and killed her lover
Naoise.
... [more] Diarmaid m Irish, Irish MythologyMeaning unknown, though it has been suggested that it means
"without envy" in Irish. In Irish legend this was the name of a warrior who became the lover of
Gráinne. It was also the name of several ancient Irish kings.
Doireann f Irish, Irish MythologyPossibly from the Old Irish prefix
der "daughter" and
finn "white, blessed". Alternatively it may be derived from Irish
doireann "sullen, tempestuous". This was the name of several characters in Irish legend, including a daughter of Bodb Derg who poisoned
Fionn mac Cumhaill after he spurned her advances.
Dylan m Welsh, English, Welsh MythologyFrom the Welsh prefix
dy meaning "to, toward" and
llanw meaning "tide, flow". According to the Fourth Branch of the
Mabinogi, Dylan was a son of
Arianrhod and the twin brother of
Lleu Llaw Gyffes. Immediately after he was baptized he took to the sea, where he could swim as well as a fish. He was slain accidentally by his uncle
Gofannon. According to some theories the character might be rooted in an earlier and otherwise unattested Celtic god of the sea.
... [more] Éibhear m Irish MythologyFrom Old Irish
Éber, meaning uncertain. According to Irish legend this name belonged to two of the sons of Míl, Éibhear Dunn and Éibhear Finn, the first of the Gaels to conquer Ireland.
Eithne f Irish, Irish Mythology, Old IrishPossibly from Old Irish
etne meaning
"kernel, grain". In Irish mythology Eithne or Ethniu was a Fomorian and the mother of
Lugh Lámfada. It was borne by several other legendary and historical figures, including a few early saints.
Emer f Irish MythologyMeaning unknown. In Irish legend she was the wife of
Cúchulainn. She was said to possess the six gifts of womanhood: beauty, voice, speech, needlework, wisdom and chastity.
Eoghan m Irish, Irish MythologyPossibly means
"born from the yew tree", from Old Irish
eó "yew" and the suffix
gan "born". Alternatively, it might be derived from the Latin name
Eugenius. It was borne by several legendary or semi-legendary Irish figures, including a son of the king
Niall of the Nine Hostages.
Epona f Gaulish MythologyDerived from Gaulish
epos meaning
"horse" with the divine or augmentative suffix
-on. This was the name of a Gaulish goddess of horses and fertility. She was worshipped not only in Gaul, but elsewhere in the Roman Empire.
Ériu f Irish MythologyFrom the name of an Irish goddess, who according to legend gave her name to Ireland (which is called
Éire in Irish). In reality, the goddess probably got her name from that of the island, which may mean something like "abundant land" in Old Irish.
Étaín f Irish, Irish Mythology, Old IrishPossibly derived from Old Irish
ét meaning
"jealousy, passion". In Irish legend she is the subject of the 9th-century tale
The Wooing of Étaín. She was the wife of Midir, but his jealous first wife Fuamnach transformed her into a fly. She was accidentally swallowed, and then reborn to the woman who swallowed her. After she grew again to adulthood she married the Irish high king Eochaid Airem, having no memory of Midir. Midir and Étaín were eventually reunited after Midir defeated Eochaid in a game of chess.
... [more] Étan f Irish MythologyPossibly a variant of
Étaín. In Irish mythology she was the daughter of Dian Cécht, the god of healing.
Fedelm f Irish Mythology, Old IrishPossibly a feminine form of
Feidlimid. This name is borne by several women in Irish legend including Fedelm Noíchrothach, a daughter of
Conchobar the king of Ulster. It was also the name of a few early saints.
Feidlimid m & f Old Irish, Irish MythologyTraditionally said to mean
"ever good", it might be related to Old Irish
feidil "enduring, constant". This was the name of three early kings of Munster. It was also borne by a 6th-century saint, typically called Saint Felim. In Irish legend, it was the name of the father of
Deirdre.
Fergus m Irish, Scottish, Irish Mythology, Old IrishMeans
"man of vigour", derived from the Old Irish elements
fer "man" and
guss "vigour, strength, force". This was the name of several early rulers of Ireland and Dál Riata, as well as many characters from Irish legend. Notably it was borne by the hero Fergus mac Róich, who was tricked into giving up the kingship of Ulster to
Conchobar. However, he remained loyal to the new king until Conchobar betrayed
Deirdre and
Naoise, at which point he defected to Connacht in anger. The name was also borne by an 8th-century saint, a missionary to Scotland.
... [more] Fiachna m Irish Mythology, Old IrishDerived from Irish
fiach meaning
"raven". This is the name of several characters from Irish legend. It was also borne by Fiachna mac Báetáin, a 7th-century king of Dál Araide.
Fiachra m Irish, Irish MythologyFrom Old Irish
Fiachrae, possibly from
fiach "raven" or
fích "battle" combined with
rí "king". This was the name of several legendary figures, including one of the four children of
Lir transformed into swans for a period of 900 years. This is also the name of the patron saint of gardeners: a 7th-century Irish abbot who settled in France, usually called Saint Fiacre.
Fintan m Irish, Irish Mythology, Old IrishPossibly means either
"white fire" or
"white ancient" in Irish. According to legend this was the name of the only Irish person to survive the great flood. This name was also borne by many Irish saints.
Fionn m Irish, Irish MythologyFrom the Old Irish name
Finn, derived from
finn meaning
"white, blessed". It occurs frequently in Irish history and legends, the most noteworthy bearer being Fionn mac Cumhaill, the central character of one of the four main cycles of Irish mythology, the Fenian Cycle. Fionn was born as
Deimne, and acquired his nickname because of his fair hair. He grew all-wise by eating an enchanted salmon, and later became the leader of the Fianna after defeating the fire-breathing demon Áillen. He was the father of
Oisín and grandfather of
Oscar.
Fionnuala f Irish, Irish MythologyMeans
"white shoulder" from Old Irish
finn "white, blessed" and
gúala "shoulder". In Irish legend Fionnuala was one of the four children of
Lir who were transformed into swans for a period of 900 years.
Geraint m Welsh, Welsh Mythology, Arthurian CycleMeaning unknown, possibly a Welsh form of
Gerontius. This was the name of a figure in various Welsh legends. He was also incorporated into Arthurian tales (the romance
Geraint and Enid) as one of the Knights of the Round Table and the husband of
Enid.
Gobannos m Gaulish MythologyFrom old Celtic *
goban meaning
"smith". This was the name of a scantily attested Gaulish smith god.
Gofannon m Welsh MythologyFrom Welsh
gof meaning
"smith". This was the name of a smith in Welsh legends. He is possibly a later development of an earlier Celtic god (seen also in Gaulish
Gobannos and Irish
Goibniu).
Goibniu m Irish MythologyDerived from Old Irish
gobae meaning
"smith". In Irish mythology this was the name of a divine metalsmith and weapon maker of the Tuatha Dé Danann. He also provided them with feasts that protected them from old age. He may be derived from an earlier Celtic smith god (seen also in Gaulish
Gobannos and Welsh
Gofannon).
Gráinne f Irish, Irish Mythology, Old IrishPossibly derived from Old Irish
grán meaning
"grain" or
gráin meaning
"hatred, fear". In the Irish legend
The Pursuit of Diarmaid and Gráinne she escaped from her arranged marriage to
Fionn mac Cumhaill by fleeing with her lover
Diarmaid. Another famous bearer was the powerful 16th-century Irish landowner and seafarer Gráinne Ní Mháille (known in English as Grace O'Malley), who was sometimes portrayed as a pirate queen in later tales.
Gronw m Welsh MythologyMeaning unknown, perhaps from Old Welsh
gur "man". According to the Fourth Branch of the
Mabinogi he was the lover of
Blodeuwedd. He attempted to murder her husband
Lleu Llaw Gyffes with a special spear he crafted over the course of a year, but Lleu transformed into an eagle. After he was restored to human form he killed Gronw.
Gwalchmai m Welsh MythologyDerived from Welsh
gwalch "hawk", possibly combined with
Mai "May (month)" or
mai "field, plain". This is the name of a character in Welsh legend (appearing in
Culhwch and Olwen for example). He is probably the antecedent of
Gawain from later Arthurian romance.
Gwenddoleu m Welsh MythologyFrom Old Welsh
Guendoleu, possibly derived from
gwyn meaning "white, blessed" and
dol (plural
dolau) meaning "meadow". This was the name of a semi-legendary 6th-century king of Arfderydd in Cumbria. His defeat at the Battle of Arfderydd caused his bard
Myrddin to go mad with grief.
Gwenddydd f Welsh MythologyDerived from Welsh
gwen meaning "white, blessed" and
dydd meaning "day". In medieval Welsh tales this is the name of
Myrddin's sister. Geoffrey of Monmouth calls her
Ganieda and also makes her the wife of
Rhydderch Hael.
Gwydion m Welsh, Welsh MythologyProbably means
"born of trees" from Old Welsh
guid "trees" and the suffix
gen "born of". In the Fourth Branch of the
Mabinogi, Gwydion is the nephew of King
Math of Gwynedd, and like him a powerful magician. In an elaborate plot to give his brother a chance to rape his uncle's footbearer, he arranged a war between Gwynedd and the neighbouring kingdom of Dyfed. Gwydion himself killed King
Pryderi of Dyfed at the end of the war. In punishment for the rape, Math transformed Gwydion and his brother into different animals over the course of three years. Gwydion was the uncle of
Lleu Llaw Gyffes, whom he fostered. Math and Gwydion fashioned Lleu a wife,
Blodeuwedd, out of flowers and they later aided him after her betrayal. Gwydion also appears in older Welsh poetry such as the
Book of Taliesin.
Gwyn m Welsh, Welsh MythologyMeans
"white, blessed" in Welsh. In Welsh legend Gwyn was a king of the Otherworld and the leader of the Wild Hunt. He appears in the Welsh tale
Culhwch and Olwen, where he is one of the many who help
Culhwch hunt the monstrous boar Trwyth. The story also tells of his rivalry with
Gwythyr for the beautiful
Creiddylad.
Gwythyr m Welsh MythologyWelsh form of
Victor. This name appears in the Welsh tale
Culhwch and Olwen belonging to the rival of
Gwyn for the maiden
Creiddylad. Seeking peace between the two, King
Arthur declared that Gwyn and Gwythyr shall only fight once each year on May Day.
Heilyn m Welsh MythologyMeans
"winebearer, dispenser" in Welsh. According to the Second Branch of the
Mabinogi he was one of only seven warriors to return from
Brân's invasion of Ireland.
Kay 2 m Welsh Mythology, Arthurian CycleFrom the Welsh name
Cai or
Cei, possibly a form of the Roman name
Gaius. Sir Kay was one of the Knights of the Round Table in Arthurian legend. He first appears in Welsh tales as a brave companion of Arthur. In later medieval tales, notably those by the 12th-century French poet Chrétien de Troyes, he is portrayed as an unrefined boor.
Ler m Irish MythologyMeans
"the sea" in Old Irish. Ler was probably an Irish god or personification of the sea, best known as the father of
Manannán mac Lir.
Lir m Irish MythologyPossibly from the patronymic
Manannán mac Lir, in which case
Lir is the genitive case of the name
Ler. The medieval Irish legend the
Children of Lir tells how Lir of the Tuatha Dé Danann had his children transformed into swans by his third wife
Aoife. The legendary characters Lir and Ler seem to be distinct.
Lleu m Welsh MythologyProbably a Welsh form of
Lugus. In the Fourth Branch of the
Mabinogi, Lleu Llaw Gyffes is the son of
Arianrhod. He was raised by his uncle
Gwydion, who helped him overcome the curses that his mother placed upon him. His wife
Blodeuwedd and her lover
Gronw conspired to overcome his near invincibility and murder him, but they were not successful. Eventually he became the king of Gwynedd.
Lludd m Welsh MythologyProbably a variant of
Nudd altered due to alliterative assimilation with his byname
Llaw Ereint meaning "silver hand". Lludd Llaw Ereint is named as the father of
Creiddylad in
Culhwch and Olwen. He also appears in the Welsh tale
Lludd and Llefelys as the king of Britain, the son of
Beli Mawr.
Llŷr m Welsh MythologyMeans
"the sea" in Welsh. According to the
Mabinogi he was the father of
Brân,
Branwen and
Manawydan. His name is cognate with Irish
Ler, and it is typically assumed that Llŷr may have originally been regarded as a god of the sea. He might also be the basis for the legendary King
Leir of the Britons.
Lóegaire m Irish Mythology, Old IrishMeans
"calf herder", derived from Old Irish
lóeg "calf". In Irish legend Lóegaire Búadach was an Ulster warrior. He saved the life of the poet
Áed, but died in the process. This was also the name of several Irish high kings.
Lugh m Irish MythologyProbably an Irish form of
Lugus. In Irish mythology Lugh Lámfada was a divine hero who led the Tuatha Dé Danann against his grandfather
Balor and the Fomorians. Lugh killed Balor by shooting a stone into his giant eye.
Lughaidh m Irish MythologyFrom Old Irish
Lugaid, a combination of the name of the mythological figure
Lugh and Old Irish
dech "honour, better". This was the name of several characters in Irish legend, including the king Lugaid mac Con.
Lugus m Gaulish Mythology (Hypothetical)Possibly from one of the Indo-European roots *
lewk- "light, brightness", *
lewg- "dark" or *
lewgh- "oath". This was the name of a Celtic (Gaulish) god of commerce and craftsmanship, who was equated by the Romans with
Mercury. He probably forms the basis for the characters and names of
Lugh (Irish) and
Lleu (Welsh).
Mabon m Welsh MythologyLater Welsh form of
Maponos. In the Welsh tale
Culhwch and Olwen he is a prisoner freed by
Arthur's warriors in order to help hunt the great boar Trwyth. His mother is
Modron.
Macsen m Welsh MythologyWelsh form of
Maximus. Magnus Maximus (known as Macsen Wledig in Welsh) was a 4th-century co-ruler of the Western Roman Empire. In Wales he was regarded as the founder of several royal lineages. He appears in the medieval Welsh tale
The Dream of Macsen.
Maeve f Irish, English, Irish MythologyAnglicized form of the Irish name
Medb meaning
"intoxicating". In Irish legend this was the name of a warrior queen of Connacht. She and her husband
Ailill fought against the Ulster king
Conchobar and the hero
Cúchulainn, as told in the Irish epic
The Cattle Raid of Cooley.
Manannán m Irish MythologyProbably from the name of the Isle of Man, itself possibly from the Celtic root *
moniyo- meaning "mountain". In Irish mythology Manannán mac Lir was a god of the sea and one of the Tuatha Dé Danann.
Manawydan m Welsh MythologyWelsh cognate of
Manannán. According to the
Mabinogi he was a son of
Llŷr, and the brother of
Brân and
Branwen. He participated in his brother's invasion of Ireland, and was one of only seven warriors to return. Afterwards he became a companion of
Pryderi and married his widowed mother
Rhiannon.
Maponos m Celtic MythologyMeans
"great son", from the Celtic root *
makwos meaning "son" (Gaulish and Brythonic
mapos) combined with the divine or augmentative suffix
-on. This was the name of a god of youth worshipped in Gaul and Britain. He was commonly equated with the Greco-Roman god
Apollo.
Math m Welsh MythologyPossibly from the old Celtic root *
matus meaning
"bear". According to the Fourth Branch of the
Mabinogi, Math ap Mathonwy was a king of Gwynedd and a magician. Whenever he was not at war, it was required that he rest his feet in the lap of a virgin. He was the uncle of the hero
Gwydion, with whom he shared most of his adventures.
Matrona 2 f Celtic MythologyMeans
"great mother", from Celtic *
mātīr meaning "mother" and the divine or augmentative suffix
-on. This was the name of a Gaulish and Brythonic mother goddess, the namesake of the River Marne.
Mordred m Welsh Mythology, Arthurian CycleFrom Welsh
Medraut, possibly from Latin
moderatus meaning
"controlled, moderated". In Arthurian legend Mordred was the illegitimate son (in some versions nephew) of King
Arthur. Mordred first appears briefly (as
Medraut) in the 10th-century
Annales Cambriae, but he was not portrayed as a traitor until the chronicles of the 12th-century Geoffrey of Monmouth. While Arthur is away he seduces his wife
Guinevere and declares himself king. This prompts the battle of Camlann, which leads to the deaths of both Mordred and Arthur.
Morrígan f Irish MythologyMeans either
"demon queen" or
"great queen", derived from Old Irish
mor "demon, evil spirit" or
mór "great, big" combined with
rígain "queen". In Irish mythology Morrígan (called also The Morrígan) was a goddess of war and death who often took the form of a crow.
Muirgen f Irish MythologyMeans
"born of the sea" in Irish. In Irish legend this was the name of a woman (originally named
Lí Ban) who was transformed into a mermaid. After 300 years she was brought to shore, baptized, and transformed back into a woman.
Muirne f Irish MythologyFrom Irish
muirn meaning either
"affection, endearment" or
"festivity, exuberance". In Irish legend this was the name of the mother of
Fionn mac Cumhaill. She is also called
Muirenn.
Myrddin m Welsh Mythology, WelshOriginal Welsh form of
Merlin. It is probably ultimately from the name of the Romano-British settlement
Moridunum, derived from Celtic *
mori "sea" and *
dūnom "rampart, hill fort". Prefixed with Welsh
caer "fort", this town has been called Caerfyrddin (Carmarthen in English) from medieval times. It is thought that
Caerfyrddin may have mistakenly been interpreted as meaning "fort of Myrddin", as if
Myrddin were a personal name instead of a later development of
Moridunum.
... [more] Naoise m Irish, Irish MythologyMeaning unknown, presumably of Irish origin. In Irish legend he was the young man who fled to Scotland with
Deirdre, who was due to marry
Conchobar the king of Ulster. Conchobar eventually succeeded in capturing Deirdre and killing Naoise, which caused Deirdre to die of grief.
Neasa f Irish, Irish MythologyFrom Old Irish
Ness, meaning uncertain. In Irish legend she was the mother of
Conchobar. She installed her son as king of Ulster by convincing
Fergus mac Róich (her husband and Conchobar's stepfather) to give up his throne to the boy for a year and then helping him rule so astutely that the Ulstermen demanded that he remain as king. According to some versions of the legend she was originally named
Assa "gentle", but was renamed
Ní-assa "not gentle" after she sought to avenge the murders of her foster fathers.
Nechtan m Irish Mythology, Old IrishIrish name of uncertain meaning, possibly from a Celtic root meaning
"damp" (cognate with
Neptune). In Irish mythology Nechtan was the husband of
Boann, the goddess of the River Boyne. He is sometimes identified with
Nuada. This name was borne by the 5th-century Saint Nectan of Hartland in Devon, who was supposedly born in Ireland. It was also the name of several kings of the Picts (described mostly from Gaelic sources, this may represent a Pictish cognate).
Niamh f Irish, Irish MythologyMeans
"bright" in Irish. She was the daughter of the sea god
Manannán mac Lir in Irish legends. She fell in love with the poet
Oisín, the son of
Fionn mac Cumhaill. It has been used as a given name for people only since the early 20th century.
Nodens m Celtic MythologyPossibly from the old Celtic root *
snowdo- meaning "mist, haze". Alternatively it might be related to the Indo-European root *
neud- meaning
"to acquire, to use". This is the name of a Celtic god associated with healing, hunting and fishing. He is known from a shrine excavated at Gloucestershire, where the name is only found in the dative forms
Nodenti and
Nodonti. He probably forms the basis for the legendary figures of
Nuada (Irish) and
Nudd (Welsh).
Nuada m Irish MythologyFrom Old Irish
Nuadu, probably from
Nodens. In Irish mythology he was the first king of the Tuatha Dé Danann. After he lost an arm in battle it was replaced with one made from silver, and he received the byname
Airgetlám meaning "silver hand". He was later killed fighting the monstrous Fomorians led by
Balor. This name was also borne by a few semi-legendary Irish kings.
Nudd m Welsh MythologyWelsh cognate of
Nuada. This is the name of a figure in Welsh legend, appearing in early poetry and in
Culhwch and Olwen as the father of
Gwyn.
Oisín m Irish, Irish MythologyMeans
"little deer", derived from Old Irish
oss "deer, stag" combined with a diminutive suffix. In Irish legend Oisín was a warrior hero and a poet, the son of
Fionn mac Cumhaill and the narrator in many of his tales.
Olwen f Welsh, Welsh Mythology, Arthurian CycleMeans
"white footprint" from Welsh
ol "footprint, track" and
gwen "white, blessed". In the Welsh tale
Culhwch and Olwen she was a beautiful maiden, the lover of
Culhwch and the daughter of the giant Yspaddaden. Her father insisted that Culhwch complete several seemingly impossible tasks before he would allow them to marry.
Oscar m English, Irish, Portuguese (Brazilian), Italian, Swedish, Norwegian, Danish, Dutch, French, Irish MythologyPossibly means
"deer friend", derived from Old Irish
oss "deer" and
carae "friend". Alternatively, it may derive from the Old English name
Osgar or its Old Norse cognate
Ásgeirr, which may have been brought to Ireland by Viking invaders and settlers. In Irish legend Oscar was the son of the poet
Oisín and the grandson of the hero
Fionn mac Cumhaill.
... [more] Partholón m Irish MythologyProbably from the Biblical Latin name
Bartholomeus (see
Bartholomew). According to the 11th-century Irish history the
Book of Invasions, he was the leader of the first group of settlers to arrive on Ireland after the biblical flood, though they soon all died of disease. Earlier, he briefly appears in the form
Partholomus in the 9th-century
History of the Britons, written in Latin.
Peredur m Welsh Mythology, Arthurian CycleMeaning uncertain. It possibly means
"hard spears" from Welsh
peri "spears" and
dur "hard, steel". In early Welsh poetry and histories, the brothers Peredur and Gwrgi were chieftains in Cumbria who defeated
Gwenddoleu at the Battle of Arfderydd. This name was later used by the 12th-century chronicler Geoffrey of Monmouth in the Latin form
Peredurus for an early (fictitious) king of Britain. Entering into Arthurian romance, Peredur is an aspiring knight in the 14th-century Welsh tale
Peredur son of Efrawg (an adaptation or parallel of Chrétien de Troyes' hero
Percival).
Pryderi m Welsh, Welsh MythologyFrom Welsh
pryder meaning
"care, worry" (or perhaps from a derivative word *
pryderi meaning
"loss"). Appearing in Welsh legend in all four branches of the
Mabinogi, Pryderi was the son of
Pwyll and
Rhiannon, eventually succeeding his father as the king of Dyfed. He was one of only seven warriors to return from
Brân's tragic invasion of Ireland, and later had several adventures with
Manawydan. He was ultimately killed in single combat with
Gwydion during the war between Dyfed and Gwynedd.
Pwyll m Welsh MythologyMeans
"wisdom, reason" in Welsh. In the First Branch of the
Mabinogi, Pwyll is a king of Dyfed who pursues and finally marries
Rhiannon. Their son was
Pryderi.
Rhiannon f Welsh, English, Welsh MythologyProbably derived from an unattested Celtic name *
Rīgantonā meaning
"great queen" (Celtic *
rīganī "queen" and the divine or augmentative suffix
-on). It is speculated that Rigantona was an old Celtic goddess, perhaps associated with fertility and horses like the Gaulish
Epona. As
Rhiannon, she appears in Welsh legend in the
Mabinogi as a beautiful magical woman who rides a white horse. She was betrothed against her will to
Gwawl, but cunningly broke off that engagement and married
Pwyll instead. Their son was
Pryderi.
... [more] Ríoghnach f Irish MythologyDerived from Old Irish
rígain meaning
"queen". According to some sources, this was the name of a wife of the semi-legendary Irish king
Niall of the Nine Hostages.
Sadb f Irish Mythology, Old IrishProbably derived from the old Celtic root *
swādu- meaning
"sweet". This was a common name in medieval Ireland. In Irish mythology Sadb was a woman transformed into a deer. She was the mother of
Oisín by
Fionn mac Cumhaill.
Saraid f Irish, Irish MythologyFrom Old Irish
Sárait, derived from
sár meaning
"excellent". This was the name of a daughter of the legendary high king of Ireland, Conn of the Hundred Battles.
Scáthach f Irish MythologyMeans
"shadowy" in Irish. In Irish legend this was the name of a warrior woman. She instructed
Cúchulainn in the arts of war, and he in turn helped her defeat her rival
Aoife.
Sionann f Irish MythologyIn Irish legend this was the name of a granddaughter of the sea god
Lir who went to Connla's Well, which was forbidden. The well burst and drowned her, leaving her body in the river thereafter known as the
Sionainn (see
Shannon).
Sláine f & m Old Irish, Irish MythologyFrom Old Irish
slán meaning
"health, safety". This was the name of a legendary high king of Ireland, one of the Fir Bolg. It was also the name of a daughter of the 11th-century high king Brian Boru.
Suibhne m Irish MythologyFrom Old Irish
Suibne, possibly derived from
subae meaning
"joy, pleasure". This was the name of several figures from early Irish history, including a 7th-century high king and an 8th-century saint. It also appears in the Irish legend
Buile Suibhne (meaning "The Madness of Suibhne") about a king who goes insane after being cursed by Saint Rónán Finn.
Sweeney m Irish MythologyAnglicized form of
Suibhne. In fiction, this name is borne by the murderous barber Sweeney Todd, first appearing in the British serial
The String of Pearls: A Romance (1846-1847).
Tadhg m Irish, Irish MythologyFrom Old Irish
Tadg meaning
"poet". This was the name of an 11th-century king of Connacht, as well as several other kings and chieftains of medieval Ireland. According to Irish mythology it was the name of the grandfather of
Fionn mac Cumhaill.
Taliesin m Welsh, Welsh MythologyMeans
"shining brow", derived from Welsh
tal "brow, head" and
iesin "shining, radiant". This was the name of a semi-legendary 6th-century Welsh poet and bard, supposedly the author of the collection of poems the
Book of Taliesin. He appears briefly in the Welsh legend
Culhwch and Olwen and the Second Branch of the
Mabinogi. He is the central character in the
Tale of Taliesin, a medieval legend recorded in the 16th century, which tells how
Ceridwen's servant Gwion Bach was reborn to her as Taliesin; how he becomes the bard for Elffin; and how Taliesin defends Elffin from the machinations of the king
Maelgwn Gwynedd.
Taran m Welsh Mythology, PictishMeans
"thunder" in Welsh, from the old Celtic root *
toranos. It appears briefly in the Second Branch of the
Mabinogi. The name is cognate to that of the Gaulish god
Taranis. It was also borne by the 7th-century Pictish king Taran mac Ainftech.
Taranis m Gaulish MythologyDerived from the old Celtic root *
toranos meaning
"thunder", cognate with
Þórr (see
Thor). This was the name of the Gaulish thunder god, who was often identified with the Roman god
Jupiter.
Toutatis m Gaulish MythologyProbably derived from the old Celtic root *
toutā meaning
"people, tribe". This was the name of a Gaulish god who may have been regarded as the protector of the people or tribe.
Uther m Welsh Mythology, Arthurian CycleFrom the Welsh name
Uthyr, derived from Welsh
uthr meaning
"terrible". In Arthurian legend Uther was the father of King
Arthur. He appears in some early Welsh texts, but is chiefly known from the 12th-century chronicles of Geoffrey of Monmouth.