LydiaZhang's Personal Name List

Variant of Ariel. This is the name of an angel found inscribed on an Ophitic amulet, alongside the name of the god Ialdabaoth.

Means "determined, brave" in Amazigh.

In Christian demonology, this was an upper demon ("great duke") of hell. Allegedly Abigor (also known as Eligor and Eligos) was the demon of war, in command of 60 legions, portrayed riding a winged or skeletal steed. He made deals with princes, selling them the secrets of military victory in exchange for their souls.

Means "mist, darkness" in Greek. According to a poem by Hesiod, she was one of the figures portrayed on the shield of Herakles. She is described as a wraithlike woman personifying death and sorrow.

Feminine form of Acilius.

Medieval French form of Adalindis.

French form of Adalsind.

Feminine form of Adamantios.

Variant of Adelisa.

Variant of Adelisa.

Derived from Latin admirare "to admire".

Means "flock of God" in Hebrew, from עֵדֶר (ʿeḏer) meaning "flock, herd" and אֵל (ʾel) meaning "God". In the Old Testament this is the name of a man who married Saul's daughter Merab.

Feminine form of Adriel.

Means "fiery" in Persian, figuratively "beautiful".

English form of Aelianus. A bearer of this name was Claudius Aelianus - often called Aelian in English - a Roman author and philosopher from the 3rd century AD.

From a place name mentioned briefly in the New Testament, which may be the Greek form of Hebrew ay-yin "spring, natural fountain". The Gospel of John (3:23) identifies it as a place near Salem where John the Baptist performed baptisms.
It is occasionally, if rarely so, used as a given name.

Probably a Latinized form of a Germanic name of unknown meaning. This was the name of the mother of Eleanor of Aquitaine.

Aeternitas was a Roman goddess and the personification of eternity.

Means "charm, spell" in Persian.

Germanic name, in which the second element is win meaning "friend". The first element, ag, is of uncertain origin, though the accepted explanation is that it comes from Proto-Germanic *agjo "sharp, pointed". Because of that, it also means "edge", as in the sharp cutting side of a sword - which is why the meaning of the element has ultimately come to be "sword". See also Anglo-Saxon ecg (in e.g. Egbert) or Old High German ekka (New High German ecke "corner"; see Ekkehard). Other possibilities for the meaning and origin of ag include: Gothic agan "to fear, to be afraid", Old Norse agi "unrest, agitation", Gothic ahjan "to believe" and Old Norse aka "to do, to act".

Medieval form of Ælfgifu or Æðelgifu.

Medieval form of Æðelgyð.

Apparently from an unattested Old English name composed of the elements æðele "noble" and lufu "love".

Probably a variant of Heimirich. Aimeric (or Aimery) was the name of several viscounts of Narbonne between the 11th and 13th centuries. It was also borne by the first king of Cyprus (12th century), originally from Poitou, France.

Containing name elements agi and hard.

Varient of Aénor

Greek form of Aether.

Medieval French feminine form of Alain.

Variant of Alamina.

Late medieval Gallicized Breton feminine form of Alan by way of combining it with the French feminine diminutive suffix -ette.

From the Gothic name *Alareiks meaning "ruler of all", derived from the element alls "all" combined with reiks "ruler, king". This was the name of a king of the Visigoths who sacked Rome in the 5th century.

Means "avenger" in Greek. This was an epithet of Zeus, as well as the name of several other characters from Greek mythology.

This is the traditional name of a star in the constellation Lyra - Mu Lyrae. Its traditional name Alathfar comes from the Arabic الأظفار al-ʼaẓfār, meaning "the talons (of the swooping eagle)".

Meaning unknown. Perhaps a transcription variation of Alpelindis, itself a variation of the Germanic female name Alflind, from alf meaning "elf, spirit" and lind meaning "soft, tender".

Variant of Alberich.

Feminine form of Albinus. This was the name of a few early saints, including a 3rd-century martyr from Caesarea.

From the ancient name of Great Britain, which is said to have been inspired by the White Cliffs of Dover. The word is ultimately of Celtic origin (of which the meaning is not entirely certain), but it is etymologically related to Latin albus "white". This name has sometimes been regarded as a variant of Albin.

Used by Ludovico Ariosto in his poem Orlando Furioso (1532), where it belongs to a sorceress who abducts Ruggiero. Ariosto may have borrowed the name from the mythological Alcinoe or directly from the Greek word ἀλκή (alke) meaning "strength, prowess". George Frideric Handel adapted the story into his opera Alcina in 1735.

Latinized form of Alkinoe.

Latinized form of Greek Ἀλκυόνη (Alkyone), derived from the word ἀλκυών (alkyon) meaning "kingfisher". In Greek myth this name belonged to a daughter of Aeolus and the wife of Ceyx. After her husband was killed in a shipwreck she threw herself into the water, but the gods saved her and turned them both into kingfishers. This is also the name of the brightest of the Pleiades, a group of stars in the constellation Taurus, supposedly the daughters of Atlas and Pleione.

From a Germanic name, derived from the elements alt "old" and rih "ruler, king". Saint Aldric was a 9th-century bishop of Le Mans.

Feminine form of Alexibios.

Means "elf counsel", derived from the Old English name Ælfræd, composed of the elements ælf "elf" and ræd "counsel, advice". Alfred the Great was a 9th-century king of Wessex who fought unceasingly against the Danes living in northeastern England. He was also a scholar, and he translated many Latin books into Old English. His fame helped to ensure the usage of this name even after the Norman Conquest, when most Old English names were replaced by Norman ones. It became rare by the end of the Middle Ages, but was revived in the 18th century.

Famous bearers include the British poet Alfred Tennyson (1809-1892), the Swedish inventor and Nobel Prize founder Alfred Nobel (1833-1896), and the British-American film director Alfred Hitchcock (1899-1980).

Name of a star in the constellation Perseus. Derived from Arabic, meaning "Head of the Ghoul", direct translation in English is "Demon Star"

Welsh form of Alice.

Possibly from a Visigothic name, maybe from Gothic elements such as alls "all" or aljis "other" combined with auds "riches, wealth". Saint Alodia was a 9th-century Spanish martyr with her sister Nunilo.

Medieval Occitan form of Louis.

Derived from Arabic al-safīnah meaning "the ship". Alsephina, also known as Delta Velorum, is a triple star system that is a part of the constellation Vela.

Derived from Italian alta, the feminine form of the adjective alto, meaning "high; deep; big; towering; elevated" and, when used in a poetic context, "grand; sublime; noble" and luna "moon".

A known bearer of this name was Altaluna della Scala, daughter of Mastino II della Scala, a 14th-cenutry lord of Verona, sister of Viridis and wife of Louis V, Duke of Bavaria.

Whether Altalune, the name Uma Thurman gave her daughter born in 2012, is a medieval variant of this name, is still debated.

Feminine form of Altero.

Old French name derived from the continental Germanic name Adelwidis, which was composed of Old High German adal meaning "noble, well-bred" and wit meaning "wide". Alternatively the second element could be derived from Old Saxon widu, wido or Old High German witu meaning "wood".

It is often difficult to distinguish forms of this name from forms of Alice and Eloise.

Late Latin name meaning "lovable". Saint Amabilis was a 5th-century priest in Riom, central France.

From the Greek Ἀμάλθεια (Amaltheia), derived from μαλθάσσω (malthasso) meaning "to soften, to soothe". In Greek myth she was a nymph (in some sources a goat) who nursed the infant Zeus.

Feminine form of Amantius.

Spanish and Italian form of Amarantha.

Greek variant of Amaryllis, from the genitive form Αμαρυλλίδος (Amaryllidos). This is also the Greek name for the amaryllis flower.

An epithet or title of the Greek goddess Artemis meaning "of Amarynthus", Amarynthus being a town in Euboea (according to Stephanus of Byzantium, Euboea itself). The place name may be related to the Greek personal name Amarantos (see Amarantha). Under the surname Amarysia or Amarynthia, Artemis was worshipped in Amarynthus and also in Attica.

Old German form of Emmeline.

Means "immortality" in Avestan. This was the name of a Zoroastrian goddess (one of the Amesha Spenta) associated with plants and long life. She was often mentioned with Haurvatat.

Of uncertain origin and meaning. Current theories include a feminine form of Old French Amauri (see Amaury).

Medieval name derived from Latin amicus meaning "friend". This was a popular name in the Middle Ages, though it has since become uncommon.

Means "friendship" in Latin. Amicitia was the Roman goddess of friendship and affection. Her Greek equivalent is Philotes.

Meaning unknown. It is attested from the 12th century in the Latin form Amphelisia and the vernacular form Anflis.

Meaning unknown, perhaps a derivative of Amis. Alternatively, it may come from a surname that originally indicated that the bearer was from the city of Amiens in France. Edmund Spenser used this name for a minor character in his epic poem The Faerie Queene (1590).

In the Kabbalah, Anabeil can be called upon to cure stupidity.

Variant of Anaëlle.

Means "answer" in Hebrew. In the Old Testament this name belongs to one female character and two male characters.

Possibly means "invincible" in Celtic. According to the Greco-Roman historian Cassius Dio [1], this was the name of a Briton goddess of victory who was invoked by Boudicca before her revolt.

Feminine form of Greek Andronikos and Bulgarian Andronik. This name was borne by Andronika 'Donika' Arianiti (1428-1506), also known as Donika Kastrioti, the wife of Albanian national hero Skanderbeg, leader of a revolt against the Ottoman Empire.

Old Welsh name, possibly from the Latin name Honorius [1]. This was the name of a 6th-century Brythonic poet, also known as Neirin or Aneurin [2], who is said to be the author of the poem Y Gododdin.

From an Old Welsh name recorded in various forms such as Acgarat and Ancarat. It means "much loved", from the intensive prefix an- combined with a mutated form of caru "to love". In the medieval Welsh romance Peredur son of Efrawg, Angharad Golden-Hand is the lover of the knight Peredur.

known as Hananel, Anael, Hanael or Aniel, is an angel in Jewish lore and angelology, and is often included in lists as being one of the seven archangels. Haniel is generally associated with the planet Venus, and is the archangel of the sephirah Netzach. The name Haniel derives from the Hebrew Ḥēn (חֵן), meaning "grace, favour, charm" (qualities associated with Venus) + the suffix -ʾĒl, "God".

Medieval Portuguese and Medieval Galician form of Henrique.

Derived from the Old German elements ansi "god" and helm "helmet, protection". This name was brought to England in the late 11th century by Saint Anselm, who was born in northern Italy. He was archbishop of Canterbury and a Doctor of the Church.

Greek form of Anthea.

From Ancient Greek ἄνυσις (anusis) "fulfillment, accomplishment", ultimately from άνύω (anúō) ("to accomplish, to cause"). Saint Anysia of Salonika was a Christian virgin and martyr of the 4th century.

Means "song" in Greek. In Greek mythology she was one of the original three muses, the muse of song.

Directly taken from Greek ἀπάτη (apatê) meaning "deceit, fraud, trick". Apate was the personification of deceit in Greek mythology. She was the daughter of Nyx, the personification of night.

The Greek name for Abaddon, Hebrew for “The destroyer” or “Place of destruction”.

In the Hebrew scriptures, Abaddon is a place – the realm of the unhappy dead or a place of lost souls. In Christian apocalyptic theology, Abaddon was seen as the angel of death, or even the Antichrist or Satan.

From a Roman cognomen meaning "eagle" in Latin. In Acts in the New Testament Paul lives with Aquila and his wife Priscilla (or Prisca) for a time.

Feminine form of Aquilinus. This was the name of a 3rd-century saint from Byblos.

Feminine form of Arcadius. This is the name of a region on the Greek Peloponnese, long idealized for its natural beauty.

Possibly means "lion of God, hero" in Hebrew. This is the name of a son of Gad in the Old Testament.

Derived from the Greek adjective ἀργός (argos) meaning "bright, shining, glistening" as well as "white" (see Argus) combined with the Greek noun λέων (leon) meaning "lion".

Derived from Welsh arian "silver" and Middle Welsh gell "yellow" (which apparently also carried the connotations of "shining", ultimately going back to Proto-Celtic *gelwo- "yellow; white", compare Old Irish gel(o) white; fair; shining").
According to legend, Arianell was a member of the Welsh royal family who became possessed by an evil spirit and was exorcised by Saint Dyfrig. Soon after, Arianell became a nun and spiritual student of Dyfrig.

From Greek Ἁριμαθαία (Harimathaia), of unknown meaning. In the New Testament this is the home town of Joseph of Arimathea. The town has not been positively identified, though רָמָתַיִם (Ramaṯayim) or רָמָה (Rama) near Jerusalem has been proposed.

From Arioaldus, a Latin form of Hariwald. This was the name of a 7th-century king of the Lombards.

Meaning: "a fierce lion" or "lion-like" and "venerable".

This was the name of two biblical men, Arioch was a king of Ellasar who was allied with Chedorlaomer (Gen. 14:1,9) and Captain of Nebuchadnezzar's guard (Dan. 2:14-15, 24-25).

Originally appears in the Book of Genesis chap. 14 as the "King of Ellasar", part of the confederation of kings who did battle with the kings of Sodom and Gomorrah and with Abraham in the vale of Siddim.

Means "ear of grain" in Latin. This is the name of a star, also known as Spica, in the constellation Virgo.

Feminine form of Aristeo (Spanish). As a Greek name, it is a feminine form of names beginning with the element ἄριστος (aristos) meaning "best". Aristea is also a genus of purple/lilac flowers of African origin; the species Aristea ecklonii is known under the common names blue flies, blue stars, blue-eyed iris, or blue corn-lily.

Originally a medieval feminine form of Germanic masculine names beginning with the Old High German element arn, Old Norse ǫrn meaning "eagle" (Proto-Germanic *arnuz). This name was in use during the Middle Ages, died out, and was eventually revived in the 19th century.

From a Germanic name meaning "eagle power", derived from the elements arn "eagle" and walt "power, authority". The Normans brought it to England, where it replaced the Old English cognate Earnweald. It died out as an English name after the Middle Ages, but it was revived in the 19th century.

Saints bearing the name include an 8th-century musician in the court of Charlemagne and an 11th-century French bishop who is the patron saint of brewers. It was also borne by Arnold of Brescia, a 12th-century Augustinian monk who rebelled against the Church and was eventually hanged. Famous modern bearers include American golfer Arnold Palmer (1929-2016) and Austrian-American actor and politician Arnold Schwarzenegger (1947-).

Polish, Croatian and Scandinavian form of Aaron.

Derived from the name of the Greek goddess Artemis.

From Ashtaroth, the plural form of Ashtoreth used in the Bible to refer to Phoenician idols. This spelling was used in late medieval demonology texts to refer to a type of (masculine) demon.

Means "of the stars", derived from Greek ἀστήρ (aster) "star". This is the name of several figures in Greek mythology, including a river god.

Greek form of Astraea.

Possibly derived from Greek ἀστήρ (aster) meaning "star".

Variant of Athaliah.

Medieval English form of Adela.

Derived from Old Frankish aud "wealth, fortune" combined with war "true" or war "aware, cautious". This was the name of the first wife of Chilperic I of Neustria.

Late Latin name that was derived from aureus "golden". This was the name of a 3rd-century saint from Ostia (near Rome), as well as an 11th-century Spanish saint.

French form of Aurianus.

Possibly an English form of the Roman name Aureola, coined in the 19th century - revived also as Aureole, Auriol and Oriel - and used regularly since. However, Orieldis or Aurildis was a medieval name of Old German origin meaning "fire-strife", which survives in the surname Oriel. Auriel and Oriel were revived at roughly the same time, the beginning of the 20th century, and were clearly heard by parents as the same name; the Au spelling was the first to appear in official records, but one cannot be sure which name was a variant of the other. The name may also be related to Uriel.

Variant of Aurielle.

Feminine form of Auriol, first recorded in Leire in 1111.

Derived from Proto-Indo-European aues meaning "brilliant, shining" (related to Proto-Italic *auzōs, from the Proto-Indo-European root *h₂éwsōs meaning "dawn" - the source also of Aurora and Auster) combined with -isma, a variant of the Latin superlative suffix -issima.

From the Norman French form of the Germanic name Avelina, a diminutive of Avila. The Normans introduced this name to Britain. After the Middle Ages it became rare as an English name, though it persisted in America until the 19th century [1].

Breton name of uncertain origin and meaning.
It is sometimes linked to Breton enor "honor", a theory which goes back to the fact that Saint Azénore is occasionally rendered as Honora in Latin texts. Another theory, however, links this name to Eleanor (via Aenor, which is occasionally considered a contracted form of Azenor. Compare also Aanor), while yet another theory was put forth that Azenor might in fact represent an unknown Celtic name, possibly one containing the theonym Esus.

In Breton legend it is borne by the mother of Saint Budoc, a 6th-century princess of Brest (however, the name Eleanor was not coined until the 12th century). It was used for a character in Paul Le Flem's opera Le Rossignol de Saint-Malo (1938) and also occurred briefly in the French TV series Kaamelott (as Azénor).

Variant of Azarel. This is the name of an angel in Jewish and Islamic tradition who separates the soul from the body upon death. He is sometimes referred to as the Angel of Death.

Elaboration of Azure.

English form of Βαρθολομαῖος (Bartholomaios), which was the Greek form of an Aramaic name meaning "son of Talmai". In the New Testament Bartholomew is the byname of an apostle, possibly the same person as the apostle Nathanael. According to tradition he was a missionary to India before returning westward to Armenia, where he was martyred by flaying. Due to the popularity of this saint the name became common in England during the Middle Ages.

Derived from Latin bellare meaning "to fight". This was the name of the Roman goddess of war, a companion of Mars.

Old German name derived from the elements bern "bear" and ger "spear". This was the name of two medieval kings of Italy and a Holy Roman emperor.

Latinized form of Βερενίκη (Berenike), the Macedonian form of the Greek name Φερενίκη (Pherenike), which meant "bringing victory" from φέρω (phero) meaning "to bring" and νίκη (nike) meaning "victory". This name was common among the Ptolemy ruling family of Egypt, a dynasty that was originally from Macedon. It occurs briefly in Acts in the New Testament (in most English Bibles it is spelled Bernice) belonging to a sister of King Herod Agrippa II. As an English name, Berenice came into use after the Protestant Reformation.

Derived from the Old Frankish or Old Saxon element berht, Old High German beraht meaning "bright" (compare Bertha) combined with -isma, a variant of the Latin superlative suffix -issima.

Form of Bithiah used in some versions of the Old Testament, including the Douay-Rheims Bible. This name was popular in Scotland from the 17th century as an Anglicised form of Gaelic Beathag. It has occasionally been used as a Latinized form of Beth (a short form of Elizabeth).

Used by Matteo Maria Boiardo for a female knight in his epic poem Orlando Innamorato (1483). He possibly intended it to derive from Italian brado "wild, untamed, natural" and amante "loving" or perhaps Latin amantis "lover, sweetheart, mistress", referring to her love for the Saracen Ruggiero. Bradamante also appears in Ludovico Ariosto's poem Orlando Furioso (1532) and Handel's opera Alcina (1735).

Modern name taken from the Latin word calix meaning "wine cup, chalice".

From Greek κάλος meaning "beautiful" combined with Maria.

Feminine form of Carminius.

Feminization of Carolus.

Meaning uncertain. This is the name of the 11th-century patron saint of Toledo, Spain. It might have an Arabic origin (Saint Casilda was a Moorish princess), perhaps from قصيدة (qaṣīda) meaning "poem" [1]. Alternatively it could be derived from a Visigothic name in which the second element is hilds meaning "battle".

From the Roman family name Cassianus, which was derived from Cassius. This was the name of several saints, including a 3rd-century martyr from Tangier who is the patron saint of stenographers and a 5th-century mystic who founded a monastery in Marseille.

Medieval French form of Katherine.

Derived from Old Irish cath "battle" and fal "rule". This was the name of a 7th-century Irish saint. It was also borne by several Irish kings. It has sometimes been Anglicized as Charles.

Anglicized form of Caitríona (Irish) or Caitrìona (Scottish Gaelic).

Latinate feminine form of the Roman family name Caecilius, which was derived from Latin caecus meaning "blind". Saint Cecilia was a semi-legendary 2nd or 3rd-century martyr who was sentenced to die because she refused to worship the Roman gods. After attempts to suffocate her failed, she was beheaded. She was later regarded as the patron saint of music and musicians.

Due to the popularity of the saint, the name became common in the Christian world during the Middle Ages. The Normans brought it to England, where it was commonly spelled Cecily — the Latinate form Cecilia came into use in the 18th century.

From the name of the flower, which is derived from Greek χελιδών (chelidon) meaning "swallow (bird)".

Derived from Latin caelicus, meaning "heavenly, celestial". It jumped in popularity after the Japanese car company Toyota used it for one of their vehicles in 1970.

Taken from the name of the flower, whose name is derived from Greek κηλος (kelos) "burned".

Latinate variant of Christelle; in some cases, however, it can also be a contracted form of Christabella.

Feminine form of Chrysanthos.

From the English word for a pale yellow variety of quartz that resembles topaz. From Old French citrin, ultimately from Latin citrus, "citron tree". It may also be related to the Yiddish tsitrin, for "lemon tree."

It is one of the birthstones for November.

Combination of Clara and the common name suffix bel, from Latin bella "beautiful". This name was used by Edmund Spenser in his poem The Faerie Queene (1590; in the form Claribell) and by Shakespeare in his play The Tempest (1611). Alfred Tennyson also wrote a poem entitled Claribel (1830).

Variant of Claritia.

In Arthurian legends Clarissant was a daughter of King Lot and Morgause who married Sir Guiromelant. She was the mother of Guigenor. According to a single Arthurian romance she was the sister of Gawain, who lived in a magic castle. In the same text, Sir Percevelle, Percival overcomes her lover Guiromelant. Nowhere else is Gawain said to have a sister.

Feminine form of Clement.

French form of Chrodechildis, the Latin form of a Frankish name composed of the elements hruod "fame, glory" and hilt "battle". Saint Clotilde (whose name was originally recorded in forms such as Chrodechildis or Chrotchildis in Latin sources [1]) was the wife of the Frankish king Clovis, whom she converted to Christianity. It was also borne by others in the Merovingian royal family. In the Middle Ages this name was confused with Chlodechilda, in which the first element is hlut "famous, loud".

Contemporary spelling, via the Latinized form Clodovicus, of the Germanic name Hludwig (see Ludwig). Clovis was a Frankish king who united the Franks under his rule in the 5th century. The name was subsequently borne by two further Merovingian kings.

Medieval form of Constantia. The Normans introduced this name to England (it was the name of a daughter of William the Conqueror).

Italian feminine form of Coriolanus.

Meaning uncertain, from the name of a character in medieval legend, possibly first recorded by Spanish writer Garci Rodríguez de Montalvo. Perhaps it was derived from an older form of Spanish corazón "heart" (e.g., Old Spanish coraçon; ultimately from Latin cor "heart", with the hypothetic Vulgar Latin root *coratione, *coraceone) or the Greek name Chrysanthe. As a nickname it was used by a mistress of King Henry IV of France: Diane d'Andoins (1554-1620), la Belle Corisande. Some usage may be generated by Jean-Baptiste Lully's opera Amadis (1684; based on Garci Rodríguez de Montalvo), in which it belongs to the lover of the prince Florestan. The name was also used by Benjamin Disraeli for a character in his play Lothair (1870).

Feminine form of Cornelius. In the 2nd century BC it was borne by Cornelia Scipionis Africana (the daughter of the military hero Scipio Africanus), the mother of the two reformers known as the Gracchi. After her death she was regarded as an example of the ideal Roman woman. The name was revived in the 18th century.

Corruption of Caroline.

Derived from Latin corvus "raven." Marcus Valerius Corvus was a Roman hero of the 4th century BC.

Feminine form of Cosmin.

Feminine form of Crescentius. Saint Crescentia was a 4th-century companion of Saint Vitus. This is also the name of the eponymous heroine of a 12th-century German romance.

Medieval Welsh name of uncertain meaning [1].

From the Roman family name Cyprianus, which meant "from Cyprus". Saint Cyprian was a 3rd-century bishop of Carthage who was martyred under the Roman emperor Valerian.

Latinized form of Greek Κυρήνη (Kyrene), the name of a Hellenic city in ancient Libya, itself probably named for a nearby spring Κύρη (Kyre). It has been associated with κῦρος (kyros) meaning "power, authority". In Greek mythology this is the name of a Thessalian princess loved by Apollo. He took her to Libya, where he founded the city in her honour and installed her as queen.

From the Greek name Κύριλλος (Kyrillos), which was derived from Greek κύριος (kyrios) meaning "lord", a word used frequently in the Greek Bible to refer to God or Jesus.

This name was borne by a number of important saints, including Cyril of Jerusalem, a 4th-century bishop and Doctor of the Church, and Cyril of Alexandria, a 5th-century theologian. Another Saint Cyril was a 9th-century Greek missionary to the Slavs, who is credited with creating the Glagolitic alphabet with his brother Methodius in order to translate the Bible into Slavic. The Cyrillic alphabet, named after him, is descended from Glagolitic.

This name has been especially well-used in Eastern Europe and other places where Orthodox Christianity is prevalent. It came into general use in England in the 19th century.

Possibly derived from Greek δεινός (deinos) meaning "fearful, terrible, dread, dire" or δίνη (dine) meaning "whirlpool, eddy". This was the name of several characters in Greek myth.

Feminine form of Dionysius.

Derived from Latin divitia meaning "riches", "wealth".

From Latin dulcis "sweet" and bella "beautiful". The usual medieval spelling of this name was Dowsabel, and the Latinized form Dulcibella was revived in the 18th century.

From the Old English name Eadgyð, derived from the elements ead "wealth, fortune" and guð "battle". It was popular among Anglo-Saxon royalty, being borne for example by Saint Eadgyeth;, the daughter of King Edgar the Peaceful. It was also borne by the Anglo-Saxon wife of the Holy Roman Emperor Otto I. The name remained common after the Norman Conquest. It became rare after the 15th century, but was revived in the 19th century.

Variant of Eadnoð, which is derived from the Old English elements ead "wealth, fortune" and noð "boldness, daring".

From the Old English elements ead "wealth, fortune" and ric "ruler, king". After the Norman Conquest this Old English name was not commonly used. It has occasionally been revived in modern times.

Means "snow" in Basque, from edur, a variant of elur "snow". It is an equivalent of Nieves, proposed by the writer Sabino Arana in his 1910 list of Basque saints names.

From the Old Norse name Egill, a diminutive of names that began with the element agi "awe, fear". This was the name of a semi-legendary 10th-century Viking, described in the Icelandic Egill's Saga.

Derived from the Old German elements agil "edge, blade" and mari "famous". Egilmar (or Elimar) was the name of two counts of Oldenburg in the 12th century.

From the Old German name Egino, derived from the element agin meaning "edge, blade" (from Proto-Germanic *agjō). Saint Egino was a 12th-century abbot from Augsburg.

This name is derived from the Germanic name stem agil "edge (of a sword)".

From the Old Norse name Einarr, derived from the elements einn "one, alone" and herr "army, warrior". This name shares the same roots as einherjar, the word for the slain warriors in Valhalla.

Ancient Greek form of Irene.

Means "bright, beautiful" in Welsh [1].

Derived from Gaulish elantia "doe, hind".

Hebrew form of Elhanan.

From the Hebrew name אֶלְעָזָר (ʾElʿazar) meaning "God has helped", derived from אֵל (ʾel) meaning "God" and עָזַר (ʿazar) meaning "to help". In the Old Testament this is the name of one of the sons of Aaron. The name also appears in the New Testament belonging to one of the ancestors of Jesus in the genealogy in the Gospel of Matthew.

Middle English form of the Old English name Ælfþryð meaning "elf strength", derived from the element ælf "elf" combined with þryþ "strength". Ælfþryð was common amongst Anglo-Saxon nobility, being borne for example by the mother of King Æðelræd the Unready. This name was rare after the Norman Conquest, but it was revived in the 19th century.

nant coming from the Old French meaning "pledge, security" or perhaps Welsh for "stream". The first part of the name is unknown, possibly from the same root at Helen meaning "torch". Elinant of Escavalon is a mythical figure thought to be an uncle of Percival in the Arthurian Legends.

Old Provençal form of Elisabeth (see also Elyzabel).

Of uncertain origin and meaning. A current theory considers the name a Romance construction made by truncating Elizabeth arbitrarily to Elis-, and then augmenting with an arbitrary ending.

Derived from Old French Elis, itself a truncation of Élisabeth and Old High German heri "host, army".

Derived from Old French elis(i), itself a truncation of Elisabeth, and Old High German hart "strong, hard".

Scottish form of Elizabeth.

Derived from Welsh eilun meaning "image, likeness, idol". This was the name of a legendary 5th-century Welsh saint, also known as Eiliwedd, one of the supposed daughters of Brychan Brycheiniog.

Spanish form of a Visigothic name, recorded from the 10th century in forms such as Geloyra or Giluira. It is of uncertain meaning, possibly composed of the Gothic element gails "happy" or gails "spear" combined with wers "friendly, agreeable, true". The name was borne by members of the royal families of León and Castille. This is also the name of a character in Mozart's opera Don Giovanni (1787).

A medieval Germanic name, meaning "temple path," that likely originates from Visigothic elements: alah, signifying temple or hall, and sind, denoting path, travel, journey, or way. It is among several variants of the name Alasind, with alternative spellings such as Elisende, Elisenda, Elysant, Elisent, and Helisent.

From Elysium, the name of the realm of the dead in Greek and Roman mythology.

Medieval and early English variant of the medieval feminine given name Ismenia, of obscure origins (though some Celtic roots have been suggested, including the Common Celtic *moyni- "treasure" - which became muin in Old Welsh, and mwyn "worth, value" in Middle Welsh).

Feminine form of Emerentius. This name belonged to an early Christian martyr, and is also assigned to the mother of Saint Anna and grandmother of the Virgin Mary in some late 15th-century European traditions.

Germanic name, in which the second element is rih "ruler, king". The first element may be irmin "whole, great" (making it a relative of Ermenrich), amal "unceasing, vigorous, brave" (making it a relative of Amalric) or heim "home" (making it a relative of Henry). It is likely that several forms merged into a single name.

Possibly from Greek ἐνηδύνω (enedýno) meaning "to cheer, to gratify". This was the name of an early Christian saint from Sardinia, known as Henedina in Latin; she was martyred with Saints Justa and Justina in the year 130 AD. This name has also been documented in Medieval Basque in Navarre, and according to local folklore this name belonged to the most beautiful woman in the shire of Sakana.

Probably derived from Welsh enaid meaning "soul, spirit, life". In Arthurian tales she first appears in the 12th-century French poem Erec and Enide by Chrétien de Troyes, where she is the wife of Erec. In later adaptations she is typically the wife of Geraint. The name became more commonly used after the publication of Alfred Tennyson's Arthurian poem Enid in 1859, and it was fairly popular in Britain in the first half of the 20th century.

Breton form of Honoria, or directly from Breton enor "honour" (a word of Latin origin). This was the name of a 6th-century saint, the wife of Saint Efflamm.

Meaning unknown. She was a bloodthirsty Greek war goddess and a companion of Ares.

Derived from Old High German era "honour, respect" and Old High German liob "dear, beloved". Erelieva was the wife of Theodemir, king of the Ostrogoths (in the 5th century AD), and mother of Theodoric the Great.

Form of Erinoma used for one of Jupiter's moons. In Greek mythology, Erinoma (or Erinona, Erittoma) was a Cypriot woman, daughter of Celes, with whom the god Jupiter fell in love. The story is only known in Latin, and the original Greek name of the character might have been Eurynome.

Perhaps derived from Old French esmer meaning "to like, love, respect". This was the name of an enchanted queen of Wales in Le Bel Inconnu (ca. 1185-90), an Old French Arthurian poem by Renaut de Bâgé. In the poem, Blonde Esmeree is transformed from a serpent back into a maiden by the hero Guinglain, also known as the Fair Unknown.

Diminutive of Estela. A bearer of this name is Estelita Bantilan, a Filipino textile weaver.

Medieval French form of Stephen.

Derived from Greek εὐανθής (euanthes) meaning "blooming, flowery", a derivative of εὖ (eu) meaning "good" and ἄνθος (anthos) meaning "flower". According to some sources, this was the name of the mother of the three Graces or Χάριτες (Charites) in Greek mythology.

Latinized form of the Greek name Εὐδοκία (Eudokia), derived from the word εὐδοκέω (eudokeo) meaning "to be well pleased, to be satisfied", itself derived from εὖ (eu) meaning "good" and δοκέω (dokeo) meaning "to think, to imagine, to suppose". This name was common among Byzantine royalty. Saint Eudocia was the wife of the 5th-century emperor Theodosius II.

Derived from the Greek noun εὔκλεια (eukleia) meaning "good repute, glory", which consists of Greek εὖ (eu) meaning "good, well" combined with the Greek noun κλέος (kleos) meaning "glory". Also compare the masculine name Eukles, which is closely related.

In Greek mythology, Eukleia was the personification of good repute and glory, frequently depicted as an attendant of Aphrodite, in whose entourage she represented the good repute of a chaste bride. Eukleia was also an epithet of the goddess Artemis, under which she was worshipped in Boeotia.

French form of Eularia and variant of Aulaire.

Derived from Greek εὐοδία (euodia) meaning "a good journey", a derivative of εὖ (eu) meaning "good" and ὁδός (hodos) meaning "road, way, journey". This name is mentioned briefly in Paul's epistle to the Philippians in the New Testament (though some translations assume it belongs to a man named Euodias).

Feminine form of Euthymius.

Feminine form of Evangelico. In the English-speaking world, this name can be a combination of Eve with Angelica as well as be a feminization of the English word evangelic, which as you can see has the same etymology as the aforementioned Evangelico. Also compare Evangela.

Latinized form of Euenor. This name was borne by a Greek painter from the 5th century BC.

In Greek mythology, this is the name of several characters, one of which is the ancestor of the kings that ruled the legendary island of Atlantis.

Anglicized form of Aibhne.

From Everardus, the Latinized form of Eberhard. The Normans introduced it to England, where it joined the Old English cognate Eoforheard. It has only been rarely used since the Middle Ages. Modern use of the name may be inspired by the surname Everard, itself derived from the medieval name.

Means "the embracer" in Old Norse. It is a name of a dragon in Nordic poetry.

Derived from Old High German falco "falcon".

Derived from the Old German elements fara "journey" and munt "protection". This was the name of a semi-legendary 5th-century king of the Franks.

In Richard Wagner's opera cycle "The Ring", Fasolt is the brother of Fáfnir (here called Fafner) and is killed by him in an argument.

Feminine form of Faustinus (see Faustino).

Latin name meaning "good luck, fortune". In Roman mythology the goddess Felicitas was the personification of good luck. It was borne by a 3rd-century saint, a slave martyred with her master Perpetua in Carthage.

Italian, Portuguese, Spanish and Lithuanian form of Philomena.

Fimmilena was a goddes known from inscriptions in Northern England. Her functions are unclear; there have, however, been efforts to link her name to the Fimelthing, a kind of court held in early medieval times.

From the Old Irish name Finn, derived from finn meaning "white, blessed". It occurs frequently in Irish history and legends, the most noteworthy bearer being Fionn mac Cumhaill, the central character of one of the four main cycles of Irish mythology, the Fenian Cycle. Fionn was born as Deimne, and acquired his nickname because of his fair hair. He grew all-wise by eating an enchanted salmon, and later became the leader of the Fianna after defeating the fire-breathing demon Áillen. He was the father of Oisín and grandfather of Oscar.

Medieval Italian variant of Fiordalisa.

From Italian fiore "flower" combined with a diminutive suffix.

Feminine form of Flaminius.

Derived from Spanish flor de lis, meaning "fleur de lis".

Derived from Latin floretia "floweriness".

Feminine form of Florius.

Known bearers of this name include the Italian-born Canadian filmmaker Floria Sigismondi (b. 1965), the Venezuelan singer and actress Floria Márquez (b. 1950) and the Argentine actress Floria Bloise (1929-2012).

Floria Tosca is also the name of the main character in Puccini's opera 'Tosca' (1900).

French form of Floriana. Also compare Florianne.

Derived from Old High German frāgēn "to ask" and Old Saxon swīth, ultimately from Proto-Germanic *swinþaz "strong".

Means "my reward is God" in Hebrew, from the roots גָּמַל (gamal) meaning "to reward" and אֵל (ʾel) meaning "God". This name appears in the Old Testament belonging to a son of Pedahzur. It was also borne by a 1st-century Jewish priest and scholar, mentioned in Acts in the New Testament as a teacher of Saint Paul.

Meaning unknown, possibly related to the Basque word hartz meaning "bear". This was the name of several medieval kings of Navarre and Leon.

Meaning uncertain, possibly derived from gallû, an ancient Mesopotamian demon believed to bring sickness and death; this word is also preserved in English ghoul and in Algol (from Arabic al-ghul "the demon"). In Greek mythology, Gello was an evil spirit who caused infertility, miscarriage and infant mortality.

From the Ancient Germanic elements gailaz meaning "elated; petulant" combined with mari meaning "famous".

This name possibly inspired de Belloy for his play Zelmire (1762) and later Rossini for his opera 'Zelmira' (1822).

Old Welsh name of uncertain meaning, perhaps from Middle Welsh gen "family" or geneth "girl" and ner "chief, hero". It was borne by one of the lovers of the 12th-century Welsh poet Hywel ab Owain.

English form of Geneviève.

Medieval English feminine form of Julian. This spelling has been in use since the 13th century, though it was not declared a distinct name from Julian until the 17th century [1].

Dutch (Flemish) form of Godeliva.

Latinized form of *Goldgifu, an unrecorded Old English name meaning "gold gift" from the elements gold and giefu "gift".

Lithuanian goddess of cattle, recorded by 17th-century historian and ethnographer Matthäus Prätorius in his work Deliciae Prussica (published in 1703).

According to Prätorius, the name Gothia is derived from Lithuanian guota "flock; drove; herd (of small animals)".

Feminine form of Gwenaël.

Derived from Welsh gwen meaning "white, blessed" combined with another element of uncertain meaning. It could possibly be Welsh ffreu meaning "stream, flow" [1] or the obscure word ffrewi meaning "pacify, quell, reconcile" [2]. This may be the original form of Winifred. In any case, it is the Welsh name for the saint.

Younger form of Gwennant, itself derived from the Welsh elements gwen "white, fair, blessed" and nant "stream". This name was borne by a daughter of Brychan Brycheiniog.

Form of Guinevere used in Thomas Chestre's romance Sir Launfal and in Sir Gawain and the Green Knight.

Probably means "born of trees" from Old Welsh guid "trees" and the suffix gen "born of". In the Fourth Branch of the Mabinogi [1], Gwydion is the nephew of King Math of Gwynedd, and like him a powerful magician. In an elaborate plot to give his brother a chance to rape his uncle's footbearer, he arranged a war between Gwynedd and the neighbouring kingdom of Dyfed. Gwydion himself killed King Pryderi of Dyfed at the end of the war. In punishment for the rape, Math transformed Gwydion and his brother into different animals over the course of three years. Gwydion was the uncle of Lleu Llaw Gyffes, whom he fostered. Math and Gwydion fashioned Lleu a wife, Blodeuwedd, out of flowers and they later aided him after her betrayal. Gwydion also appears in older Welsh poetry such as the Book of Taliesin.

Harimella is a Germanic goddess known from an inscription in Dumfriesshire, Scotland. The first element of her name is derived from Germanic *xarjaz (harjaz) "army", the second element -mella is of debated origin and meaning. Theories include a derivation from Old Norse mjöll (and ultimately Proto-Germanic *mella) "snow, new snow", Old Irish mall "slow" and Germanic *maþlan "gathering; gathering place".

Scandinavian and German adoption of Héloïse.

Likely taken from the name of the national personification of Switzerland. It comes from Helvetii, the name of a Celtic tribe. A bearer of this name was Helvetia "Vet" Boswell, a member of The Boswell Sisters, a close harmony singing trio.

Means "day" in Greek. This was the name of the Greek goddess who personified the daytime. According to Hesiod she was the daughter of Nyx, the personification of the night.

Possibly from the Old German elements heri "army" and leiba "remainder, remnant, legacy" (or the Old Norse cognates herr and leif, see Herleif). This was the name of the mother of William the Conqueror, who, according to tradition, was a commoner.

Said to mean "knowing" from Greek ἡσο (heso). In Greek mythology this was an epithet of Pronoia, the Titan goddess of foresight and wife of the Titan Prometheus; it was also borne by a legendary Trojan princess, a daughter of King Laomedon and sister to Priam. George Bernard Shaw used the name for a character (Hesione Hushabye) in his 1916 play 'Heartbreak House'.

Derived from Greek hesperos "evening" (see Hesperos). In Greek myth this was the name of one of the three Hesperides, goddesses of the evening and sunsets. Hesperia was also a Greek name of Italy, meaning "the land where the sun sets" (as in the case of asteroid 69 Hesperia).

Derived from the Greek noun ἱέραξ (hierax) meaning "hawk, falcon". This was the name of a Spartan admiral from the 4th century BC.

Derived from the Old German elements hilt "battle" and gart "enclosure, yard". This was the name of the second wife of Charlemagne (8th century). Also, Saint Hildegard was a 12th-century mystic from Bingen in Germany who was famous for her writings and poetry and also for her prophetic visions.

Means "violet flower", derived from Greek ἴον (ion) meaning "violet" and ἄνθος (anthos) meaning "flower". This was the name of an ocean nymph in Greek mythology.

Probably from a Germanic name derived from the element idal, an extended form of id possibly meaning "work, labour" [1]. Unrelated, this was also an epithet of the Greek goddess Aphrodite, given because the city of Idalion on Cyprus was a center of her cult.

This name was borne by the heroine of the Polish writer Juliusz Słowacki's play Fantazy (1841, published 1866).

Medieval English form of Old English *Idmæg.

Medieval English name, probably a Latinized form of Iðunn. The spelling may have been influenced by Latin idonea "suitable". It was common in England from the 12th century [1].

Means "ardent lord" from Old Welsh iudd "lord" combined with ris "ardent, enthusiastic". This name was borne by Idris the Giant, a 7th-century king of Meirionnydd.

Means "illuminated, brightened, filled with light" in Latin. This name was borne by a 4th-century saint from Todi, Italy.

Possibly a medieval diminutive of various names beginning with Old High German, Old Saxon irmin "strong, whole, universal".

Short form of Scandinavian and German names beginning with the element ing, which refers to the Germanic god Ing. In Sweden and Norway this is primarily a masculine name, elsewhere it is usually feminine.

Means "envy" in Latin. This was the Roman goddess of vengeance, equivalent to the Greek goddess Nemesis.

Probably a variant of Yolanda influenced by the Greek words ἰόλη (iole) meaning "violet" and ἄνθος (anthos) meaning "flower". This name was (first?) used by Gilbert and Sullivan in their comic opera Iolanthe (1882).

Latin masculine and feminine form of Jovita.

From the Hebrew name יִסְכָּה (Yiska) meaning "to behold". In the Old Testament this is the name of Abraham's niece, mentioned only briefly. This is the basis of the English name Jessica.

Most likely a diminutive of Isolda (compare Iseldis).

Perhaps from a hypothetic Germanic name like *Ismegi or *Ismagi, *Ismagin, which would mean "iron strength" from isan, itself from îsarn "iron" (see Isanbrand; however, the first element could also be îs "ice") combined with magan "strength, might". Isemay was first recorded in England around the 13th century.

The origins of this name are uncertain, though some Celtic roots have been suggested. It is possible that the name is ultimately Germanic, from a hypothetical name like *Ishild, composed of the elements is "ice" and hilt "battle".

According to tales first recorded in Old French in the 12th century, Yseut or Ysolt was an Irish princess betrothed to King Mark of Cornwall. After accidentally drinking a love potion, she became the lover of his nephew Tristan. Their tragic story, which was set in the Arthurian world, was popular during the Middle Ages and the name became relatively common in England at that time. It was rare by the 19th century, though some interest was generated by Richard Wagner's opera Tristan und Isolde (1865).

As a medieval German name, some academics consider this name to be derived from a Latin dative form of Isla.

Of obscure origin and meaning.

Apparently means "discovery of God" in Hebrew, according to some sources. However, it could possibly instead mean "the light of God is with me", derived from Hebrew 'itay "with me", uri "light, fire" and el "God". See also Ithai (and perhaps Ithiel, too) and Uriel. Ithuriel was the name of an angel in Judeo-Christian legend.

Latin and Romanian form of Julia.

Latin form of Junia.

Diminutive of Iva 3.

Germanic name, originally a short form of names beginning with the element iwa meaning "yew". Alternative theories suggest that it may in fact be derived from a cognate Celtic element [2]. This was the name of saints (who are also commonly known as Saint Yves or Ives), hailing from Cornwall, France, and Brittany.

Early Modern English name of uncertain meaning, though it may be a form of Jennifer or Genevieve (compare Genevie).

Contracted form of Jehoiachin or Jehoiakim. According to the apocryphal Gospel of James, Saint Joachim was the husband of Saint Anne and the father of the Virgin Mary. Due to his popularity in the Middle Ages, the name came into general use in Christian Europe (though it was never common in England).

From the Germanic element gaut "Geat, Goth" (and possibly influenced by Latin gaudium "joy, delight") combined with hram "raven".

Derived from Hebrew yofiel, which apparently means "beauty of God" in Hebrew. According to Christian lore, Jophiel was the angel who drove Adam and Eve out of the Garden of Eden.

From Latin Iovianus, a Roman cognomen that was a derivative of Iovis (see Jove). This was the name of a 4th-century Roman emperor.

Polish and Hungarian form and English elaboration of Juliet.

Means "reed" in Ancient Greek.

Means "beautiful victory" from Greek κάλλος (kallos) meaning "beauty" and νίκη (nike) meaning "victory".

Means "beautiful fate", derived from the Greek elements καλος (kalos) "beautiful, fair" and μοιρα (moira) "share, fate". A known bearer is the Greek-American pop singer Kalomira Sarantis (1985-).

German form of Casimir.

Greek form of Cleon.

Derived from Latin laetissimus meaning "happiest; happy as can be". Also compare the related names Laetitia and Laetus. This was borne by an obscure saint who was martyred at Nicomedia in Bithynia, Asia Minor.

Possibly means "to make low" in Hebrew. This is the name of two characters in Genesis in the Old Testament, the first being a descendant of Cain, and the second being a descendant of Seth and the father of Noah.

Meaning unknown, probably of Etruscan origin. In Roman legend Lavinia was the daughter of King Latinus, the wife of Aeneas, and the ancestor of the Roman people. According to the legend Aeneas named the town of Lavinium in honour of his wife.

Latinized form of Λάζαρος (Lazaros), a Greek form of Eleazar used in the New Testament. Lazarus was a man from Bethany, the brother of Mary and Martha, who was restored to life by Jesus.

At present this name is most commonly used in English-speaking Africa.

Possibly derived from Ancient Greek λείριον (leirion) meaning "lily" (which is the source of Latin lilium). A known bearer of this name is American politician Leirion Gaylor Baird.

Late Latin name that might be derived from the name of the Greek island of Leucadia or from Greek λευκός (leukos) meaning "bright, clear, white" (which is also the root of the island's name). Saint Leocadia was a 3rd-century martyr from Spain.

Means "brave lion", derived from the Old German elements lewo "lion" (of Latin origin) and hart "hard, firm, brave, hardy". This was the name of a 6th-century Frankish saint from Noblac who is the patron of prisoners and horses. The Normans brought this name to England, where it was used steadily through the Middle Ages, becoming even more common in the 20th century.

Feminine form of Leonius.

Derived from Greek λέοντος (leontos), the genitive case of λέων (leon) meaning "lion". This was the name of various early saints and martyrs. It was also borne by a 7th-century Byzantine emperor.

This name was recorded in the Jewish community in medieval England. It was famously borne by Licoricia of Winchester who was one of the most prominent female bankers and one of the most notable English Jewish women of her time.
Licoricia is derived from the English word licorice (via Old French licoresse) and ultimately from Greek glukurrhiza ( γλυκύρριζα): glukus (γλυκύς) "sweet" and rhiza (ῥίζα) "root".
Both the (folk) etymological meaning of "sweet" and the associative meaning of the licorice itself fit well into the Jewish naming conventions of the time: names whose meanings denote desirable traits were common (especially for girls, compare Doltza, Beila, etc.) as were names denoting valuable things (compare Diamante, etc.).

Occitan form of Livrade.

From the Germanic name Hlothar meaning "famous army", derived from the elements hlut "famous, loud" and heri "army". This was the name of medieval Frankish rulers of the Holy Roman Empire, Italy and France. It was also borne by four earlier Merovingian kings of the Franks, though their names are usually spelled as Chlothar.

Medieval French variant of Louise.

This name was first used by the poet Richard Lovelace for a collection of poems called Lucasta (1649). The poems were dedicated to Lucasta, a nickname for the woman he loved Lucy Sacheverel, whom he called lux casta "pure light".

Feminine form of Lucien.

Meaning unknown, perhaps an altered form of Luciana influenced by Latin lumen "light, source of light, daylight; distinguished person, glory". By some accounts, the American singer Lumidee Cedeño (1984-) was born Lumiana DeRosa.

Derived from Latin lumina "lights", ultimately from Latin lumen "light". In the English-speaking world, this name was first recorded in the 1800s.

From the English word luminescence, a derivative of Latin lumen "light" (from lux).

Derived from Latin luscinia "nightingale". This was an epithet of the Roman goddess Minerva. As an English name, it has been used sparingly since the 19th century.

The etymology of this name is widely debated. However, the name may be of Celtic origin: Lus and Tanus, "tribe of Lusus", connecting the name with the personal Celtic name Luso and with the god Lugh.

Variant of Lydia, occasionally used in Norway as a masculine form. In some cases it may be directly from the word which means "of ancient Lydia" (and also refers to "a mode of ancient Greek music, reputed to be light and effeminate").

Form of Lunete used in Thomas Malory's 15th-century tale Le Morte d'Arthur, where it is borne by a woman who enlists the help of Sir Gareth to rescue her sister Lyonesse. She eventually marries his brother Gaheris.

Probably from Middle English lyon meaning "lion". It appears in Thomas Malory's 15th-century compilation of Arthurian legends Le Morte d'Arthur, belonging to a woman who had a child with Arthur [1]. Alfred Tennyson used the name in his poem Gareth and Lynette (1872) for the sister of Lynette (this character is called Lyonesse in Malory's version of the story).

Latinized form of the Greek name Λύσανδρος (Lysandros), derived from Greek λύσις (lysis) meaning "a release, loosening" and ἀνήρ (aner) meaning "man" (genitive ἀνδρός). This was the name of a notable 5th-century BC Spartan general and naval commander.

Feminine form of Lysius as well as an epithet of both Artemis and Demeter.

Medieval feminine form of Amabilis. This spelling and Amabel were common during the Middle Ages, though they became rare after the 15th century. It was revived in the 19th century after the publication of C. M. Yonge's 1854 novel The Heir of Redclyffe [1], which featured a character named Mabel (as well as one named Amabel).

Old High German, Old Saxon mahal "council, meeting" + Proto-Germanic linþaz "gentle, sweet, mild".

From the Old Norse elements magn "power, strength" and herr "army, warrior". This name was coined in the 19th century [1].

Variant of Muirenn.

Anglicized form of Scottish Gaelic Máel Coluim, which means "disciple of Saint Columba". This was the name of four kings of Scotland starting in the 10th century, including Malcolm III, who became king after killing Macbeth, the usurper who had defeated his father Duncan. The character Malcolm in Shakespeare's tragedy Macbeth (1606) is loosely based on him. Another famous bearer was Malcolm X (1925-1965), an American civil rights leader.

Feminine form of Manosindus.

Medieval Italian cognate of Maralde.

Anglicized form of Marguerite. This is the name of a calcium-rich mineral as well as a late Old English word meaning "pearl" (which was from Late Latin margarita).

Italian, Spanish and Portuguese form of Marianus. It is sometimes regarded as a masculine form of Maria.

Italian form of Maruhild and Merehilt, derived from the Germanic name elements mari "famous" and hilt "battle".

From the Hebrew word מַיִם (máyim) meaning "water". In the case of Jewish-American actress Mayim Bialik (1975-), the name originated from a mispronunciation of the name Miriam (the name of her great-grandmother).

Derived from Maganhild

Old English name of uncertain meaning. Possibly derived from the name Mægwynn, which is comprised of two elements: mæg and wynn. The first element mæg may be from the Old English mægden meaning "maiden" or "kinsman" (compare Isemay, Rícmæg and Sedemai) or from the Germanic element magan meaning "mighty, strong". The second element derives from the Old English element wynn meaning "joy".

From the name of the Welsh county of Meirionnydd, formerly a part of the kingdom of Gwynedd. It is probably derived from the Roman name Marianus.

Means "dew drop" in Hebrew.

Feminine form of Melanthos.

Possibly from the Hebrew roots מֶלֶךְ (meleḵ) meaning "king" and אוֹר (ʾor) meaning "light". This was a name traditionally assigned to one of the wise men (also known as the Magi, or three kings) who were said to have visited the newborn Jesus. According to medieval tradition he was a king of Persia.

Combination of the intensifying prefix my- and Eleri. Saint Meleri was a daughter of Brychan Brycheiniog who married Ceredig ap Cunedda and became the grandmother of Saint David.

Means "ash tree" in Greek, a derivative of μέλι (meli) meaning "honey". This was the name of a nymph in Greek myth, the daughter of the Greek god Okeanos.

Possibly from Greek μήλινος (melinos) meaning "quince-coloured, yellow", a derivative of μῆλον (melon) meaning "fruit, apple". According to Greek mythology she was a chthonic nymph or goddess, often described as a daughter of Persephone and Zeus.

French form of Millicent used by Maurice Maeterlinck in his play Pelléas et Mélisande (1893). The play was later adapted by Claude Debussy into an opera (1902).

Old French form of Millicent.

Derived from Greek μέλι (meli) meaning "honey" (genitive μέλιτος). This is the name of several figures from Greek mythology, including a nymph who was the mother of Hyllus by Herakles.

Means "violet" in Cornish. This is a modern Cornish name.

Means "gift of the moon", derived from Greek μήνη (mene) meaning "moon" and δῶρον (doron) meaning "gift". This was the name of a 4th-century saint who was martyred with her sisters Metrodora and Nymphodora.

Conrish form of Meriadeg. Saint Meriasek was a 4th-century Breton saint. The legends of his life are known through Beunans Meriasek, a Cornish language play known from a single surviving manuscript copy dated 1504, and a few other sources. He is the patron saint of Camborne.

Medieval English form of *Mærhild.

Welsh - feminine form of Meirion, the Welsh name of the county of Merioneth. Other feminine forms are Meiriona and Meirionwen.

Derived from Old High German mâri "famous" combined with flâdi "beauty, respectability." Merofleda was one of the wives of Charibert I, a 6th-century Merovingian king of Paris.

From a Frankish name meaning "famed fight", derived from the elements mari "famous, illustrious, known" and wig "war, battle". This was the name of a semi-legendary Salian Frankish king of the 5th century AD who founded the Merovingian dynasty.

Derived from Latin mirabilis meaning "wonderful". This name was coined during the Middle Ages, though it eventually died out. It was briefly revived in the 19th century.

Variant of Méroflède, the usual French form of Merofleda.

Variant of Muriel.

Celtic/Gaelic form of Mona meaning 'soft', 'mild', or 'tender'.

From the name of a mountain near Barcelona, the site of a monastery founded in the 10th century. The mountain gets its name from Latin mons serratus meaning "jagged mountain".

Old Welsh form of Morgan 1.

Means "doom, fate" in Greek. This was the name of the personification of impending doom in Greek Mythology, one of the offspring of Nyx.

In Roman mythology, Morta was the goddess of death. She is responsible for the pain and/or death that occur in a half-wake, half-sleep time frame. Her father is the god of darkness and her mother is the goddess of night. She visits and warns in advance of the pain and/or death about to be endured.

From Old Cornish moroin meaning "maiden, girl" (related to the Welsh word morwyn [1]). This was the name of a 6th-century Cornish saint, said to be one of the daughters of Brychan Brycheiniog.

Variant of Murielle.

The first element of this name is derived from Greek μυριάς (myrias) meaning "ten thousand", which is ultimately derived from Greek μυρίος (myrios) meaning "countless, numberless, infinite". Also compare the English word myriad. The second element is derived from Greek ανθος (anthos) meaning "flower, blossom". As such, the meaning of this name is basically "ten thousand flowers" or "countless of flowers".

Derived from Greek Νηρηΐδες (Nereides) meaning "nymphs, sea sprites", ultimately derived from the name of the Greek sea god Nereus, who supposedly fathered them.

Means "returner, homecomer" in Greek, from νέομαι (neomai) meaning "to return". In Homer's Iliad this was the name of the king of Pylos, famous for his great wisdom and longevity, who acted as a counselor to the Greek allies.

Feminine form of Nestorius found in a medieval Latin record.

From the Greek name Νικάνωρ (Nikanor), which was derived from νίκη (nike) meaning "victory" and ἀνήρ (aner) meaning "man". This name was borne by several notable officers from ancient Macedon. It is also mentioned in the New Testament as belonging to one of the original seven deacons of the church, considered a saint.

From the Roman name for the island of Tenerife (present-day Canary Islands, Spain), which was derived from Latin nivarius meaning "of snow, pertaining to snow" - itself from nix "snow" (genitive nivis, plural nives) - after the snow-covered peak of Mount Teide.

From Aramaic nura "fire". In some Gnostic writings she is the youngest daughter of Adam and Eve and wife of Noah. She was refused to enter the Ark and burnt it three times.

Diminutive of Odila.

Derived from the Old German element uodil meaning "heritage" or ot meaning "wealth, fortune". Saint Odilia (or Odila) was an 8th-century nun who is considered the patron saint of Alsace. She was apparently born blind but gained sight when she was baptized.

Feminine form of Humbelin, a medieval diminutive of Humbert. The Blessed Humbeline (known as Hombeline or Ombeline in French) was a 12th-century nun, the sister of Saint Bernard of Clairvaux.

Derived from the Greek noun ὠφέλεια (opheleia) meaning "help, aid" as well as "profit, benefit", which is ultimately derived from the Greek verb ὠφελέω (opheleo) meaning "to help, to aid". Also compare the related Greek noun ὄφελος (ophelos) meaning "help, advantage" (see Ophelia).

This name was borne by a Greek comic poet from the 4th century BC.

Possibly derived from Latin aurum "gold" or from its derivatives, Spanish oro or French or. In medieval legend Oriana was the daughter of a king of England who married the knight Amadis.

Derived from the Germanic Aurildis, from the Germanic elements aus meaning "fire" and hild meaning "battle", it is a variant of the later form Orieldis. Oriel and Orielda are Norman forms of Aurildis and Orieldis.

Derived from Latin oriens meaning "rising; east; daybreak, dawn, sunrise".

Meaning uncertain, but possibly related to Greek ὅριον (horion) meaning "boundary, limit". Alternatively it may be derived from Akkadian Uru-anna meaning "light of the heavens". This is the name of a constellation, which gets its name from a legendary Greek hunter who was killed by a scorpion sent by the earth goddess Gaia.

French form of Osanna.

Hypothetical Old High German form of the name of a Germanic goddess of fertility and spring (probably originally of sunrise, whose feast was celebrated at the spring equinox), reconstructed by linguist Jacob Grimm. It derives from Proto-Germanic *Austron, ultimately from *austra- "east, toward the sunrise" (and related to the word east).

Derived from the Old English elements os "god" and weald "powerful, mighty". Saint Oswald was a king of Northumbria who introduced Christianity to northeastern England in the 7th century before being killed in battle. There was also an Old Norse cognate Ásvaldr in use in England, being borne by the 10th-century Saint Oswald of Worcester, who was of Danish ancestry. Though the name had died out by the end of the Middle Ages, it was revived in the 19th century.

Derived from Greek οὐράνιος (ouranios) meaning "heavenly". In Greek mythology she was the goddess of astronomy and astrology, one of the nine Muses.

Created by the 12th-century French poet Chrétien de Troyes for his poem Perceval, the Story of the Grail. Chrétien may have derived the name from Old French perce val "pierce the valley", or he may have based it loosely on the Welsh name Peredur [1]. In the poem Perceval is a boy from Wales who hopes to become a knight under King Arthur. Setting out to prove himself, he eventually comes to the castle of the Fisher King and is given a glimpse of the Grail.

From the Late Latin name Peregrinus, which meant "traveller". This was the name of several early saints.

From a Latin name, a diminutive of Petronia, the feminine form of Petronius. This was the name of an obscure 1st-century Roman saint, later believed to be a daughter of Saint Peter.

Derived from Greek φαεινός (phaeinos) meaning "shining". According to some Greek myths this was the name of one of the three Graces or Χάριτες (Charites).

Means "affectionate" in Greek, a derivative of φίλημα (philema) meaning "kiss". Philemon was the recipient of one of Paul's epistles in the New Testament.

Ancient Greek form of Philo.

Variant form of Philonilla, which is the name of a saint from the first century AD. The name Philonella is also used in reference to the saint (usually in sources that ultimately take their information from Latin texts rather than Greek texts), which has led people in at least the English-speaking world to use the two names interchangeably.

Possibly from Greek πλείων (pleion) meaning "more, greater". According to Greek mythology Pleione was an Oceanid nymph who was the husband of Atlas. Together with her seven daughters and Atlas she forms the group of stars called the Pleiades, part of the constellation Taurus.

French form of Rayner.

Latinized form of Rauenilde or Ravenild, the medieval English forms of Hrafnhildr.

Either an elaboration of Raven, or else from the name of the city of Ravenna in Italy.

From the Germanic name Raginmund, composed of the elements regin "advice, counsel, decision" and munt "protection". The Normans introduced this name to England in the form Reimund. It was borne by several medieval (mostly Spanish) saints, including Saint Raymond Nonnatus, the patron of midwives and expectant mothers, and Saint Raymond of Peñafort, the patron of canonists.

From the Germanic name Raginheri, composed of the elements regin "advice, counsel, decision" and heri "army". Saint Rainerius was a 12th-century hermit from Pisa. The Normans brought this name to England where it came into general use, though it was rare by the end of the Middle Ages.

Means "my secret is God" in Hebrew. This is the name of an archangel in Jewish tradition.

Variant of Jeremiel appearing in some versions of the Old Testament.

Medieval English variant of Regina (influenced by Old French reine, meaning "queen"), Judeo-Anglo-Norman variant of Reine and Judeo-Spanish variant of Reina 2. As a Jewish name, Reyna was used as a translation of Malka.

From the welsh word meaning maiden (see Rhian)

Medieval English form of Old English Rícmæg.

Derived from the Old German element rih "ruler, king" combined with muot "mind, spirit".

From the Old German elements hruod meaning "fame" and lant meaning "land", though some theories hold that the second element was originally nand meaning "brave" [1].

Roland was an 8th-century military commander, serving under Charlemagne, who was killed by the Basques at the Battle of Roncevaux. His name was recorded in Latin as Hruodlandus. His tale was greatly embellished in the 11th-century French epic La Chanson de Roland, in which he is a nephew of Charlemagne killed after being ambushed by the Saracens. The Normans introduced the name to England.

Italian feminine form of Rosario.

French form of Rosalind. Saint Roseline of Villeneuve was a 13th-century nun from Provence.

Old German form of Rosamund.

Derived from the Old German elements hruod "fame" and swind "strong". This was the name of a 10th-century nun from Saxony who wrote several notable poems and dramas.

A spelling variant of Rohesia (see also Royse)

Means "arrow" in Latin.

This was the name of a constellation: it was included among the 48 constellations listed by the 2nd century astronomer Ptolemy, and it remains one of the 88 modern constellations

Sagitta Alter is a Swedish, former tour guide who was the partner of famous Italian actor Gigi Proietti since 1962 until his death in 2020.

Greek form of Shealtiel. This form is also used in some English translations of the Bible (including the King James Version).

From an Aramaic name that was related to the Hebrew word שָׁלוֹם (shalom) meaning "peace". According to the historian Josephus this was the name of the daughter of Herodias (the consort of Herod Antipas, the tetrarch of Galilee). In the New Testament, though a specific name is not given, it was a daughter of Herodias who danced for Herod and was rewarded with the head of John the Baptist, and thus Salome and the dancer have traditionally been equated.

As a Christian given name, Salome has been in occasional use since the Protestant Reformation. This was due to a second person of this name in the New Testament: one of the women who witnessed the crucifixion and later discovered that Jesus' tomb was empty. It is used in Georgia due to the 4th-century Salome of Ujarma, who is considered a saint in the Georgian Church.

Salonia Matidia was the daughter and only child of Ulpia Marciana and wealthy praetor Gaius Salonius Matidius Patruinus. Her maternal uncle was the Roman emperor Trajan. Trajan had no children and treated her like his daughter. Her father died in 78 and Matidia went with her mother to live with Trajan and his wife, Pompeia Plotina.

Filipino form of Spanish salvación meaning "salvation". It refers to a title of the Virgin Mary, Nuestra Señora de Salvación, meaning "Our Lady of Salvation". This is the name of a statue of Mary in Joroan, the Philippines, that is associated with several miracles.

Latin form of Salvador.

From the genus name of sage, an herb formerly used as medicine, which comes from Latin salvus "healthy, safe" (related to salvere "to save, to be saved"), referring to the plant's supposed healing properties. The Latin salvia was corrupted to sauja and sauge (the Old French form), which eventually became the modern English sage (see Sage).
In the English-speaking world, this name has been occasionally used since the 19th century. As an Italian name, it can be regarded as a feminine form of Salvo.

Means "venom of God" in Hebrew. This is the name of an archangel in Jewish tradition, described as a destructive angel of death.

Means "free ruler", derived from sóer "free" and flaith "ruler, sovereign, princess".

Apparently means "command of God" in Hebrew, making this name a variant or a shortened form of Zerachiel. This is the name of an angel mainly known in judaism, who was - among others - an angel of healing and a benevolent angel of death (it is said that he was sent to retrieve the soul of Moses).

Variant of Sarahild.

Possibly derived from Welsh serennu meaning "sparkling (like stars)".

From a Hebrew musical term that occurs many times in the Old Testament Psalms. It was probably meant to indicate a musical pause.

Romanized Celtic name, in which the first element is ultimately from the Indo-European root *sen meaning "old" (the second element, uaro, is uncertain, possibly meaning "war"). It was found scratched onto a metal "curse tablet" (c.2nd-century) at the temple of Sulis Minerva at Bath (Somerset, South West England). The masculine form Senovarus is also attested.

Seraphiel meaning "Prince of the High Angelic Order" is the name of an angel in the apocryphal Book of Enoch. Protector of Metatron, Seraphiel holds the highest rank of the Seraphim with the following directly below him, Jehoel.Seraphiel is described as an enormous, brilliant angel as tall as the seven heavens with a face like the face of angels and a body like the body of eagles. He is beautiful, like lightning and the light of the morning star. As chief of the seraphim, he is committed to their care and teaches them songs to sing for the glorification of God. In magical lore, Seraphiel is one of the rulers of Tuesday and also the planet Mercury. He is invoked from the North.

Feminine form of Sidonius. This is the name of a legendary saint from Georgia. She and her father Abiathar were supposedly converted by Saint Nino from Judaism to Christianity.

Feminine form of Sidonius. This name was in use in the Middle Ages, when it became associated with the word sindon (of Greek origin) meaning "linen", a reference to the Shroud of Turin.

The name is formed from the German name elements Sieg "victory" and Minne "courtly love".

It is the name of the mermaid Rauch Else in the Wolfdietrich epic after being transformed to a beautiful women.

Derived from the Old German elements sigu "victory" and fridu "peace". Siegfried was a hero from German legend, the chief character in the Nibelungenlied. He secretly helped the Burgundian king Gunther overcome the challenges set out by the Icelandic queen Brunhild so that Gunther might win her hand. In exchange, Gunther consented to the marriage of Siegfried and his sister Kriemhild. Years later, after a dispute between Brunhild and Kriemhild, Siegfried was murdered by Hagen with Gunther's consent. He was stabbed in his one vulnerable spot on the small of his back, which had been covered by a leaf while he bathed in dragon's blood. He is a parallel to the Norse hero Sigurd. The story was later adapted by Richard Wagner to form part of his opera The Ring of the Nibelung (1876).

Derived from Old High German sigu "victory" (a younger form of Gothic sigis, see Sigisbert) combined with Old High German rât "counsel."

Roman cognomen meaning "of the woods", derived from Latin silva meaning "wood, forest". Silvanus was the Roman god of forests. This name appears in the New Testament belonging to one of Saint Paul's companions, also called Silas.

In the "King Laurin Legend" Similde is the princess whom the dwarf king falls in love with and eventually abducts to his magical rose garden.

Her name is a contracted form of Sigmilde, which is derived from Middle High German sige "victory" and milte "grace; clemency; kindness; endearment; tenderness; love".

The name of a Celtic goddess mainly worshipped in middle Europe and the region of the Danube. She was associated with healing, wolves, and children.

The name comes from a combination of Gaulish roots - ser- or ster- meaning "star" (cognate with the first element in Welsh Seren) plus the -ona termination common to the names of female deities (as in Epona, Angerona.)

The Gaulish goddess of astronomy, and goddess of the Mosel Valley.

Anglicized form of the Old Norse name Sumarliði meaning "summer traveller". This was the name of a 12th-century Norse-Gaelic king of Mann and the Scottish Isles.

Feminine form of Sophronius. Torquato Tasso used it in his epic poem Jerusalem Delivered (1580), in which it is borne by the lover of Olindo.

Latin form of Esperanza.

English form of Stylianos.

Derived from the Celtic name Sulgen meaning "born from the sun". This was the name of a Celtic sun god. It was borne by several early saints.

Scandinavian form of the Old English name Sunngifu, which meant "sun gift" from the Old English elements sunne "sun" and giefu "gift". This was the name of a legendary English saint who was shipwrecked in Norway and killed by the inhabitants.

Derived from the Old Norse elements sveinn "boy" and herr "army", perhaps inspired by Einar.

Old German form of Dietlinde.

Earliest recorded form of Theresa.

English vernacular form of Thomasina. This was one of the most popular English girls' names in the 16th century. It was used by Thomas Hardy for a character in his novel The Return of the Native (1878).

Directly taken from Gaulish uindos "white".

From the Old German name Odalric, derived from the element uodil "heritage" combined with rih "ruler, king". This was the name of two German saints. Another famous bearer was Ulrich Zwingli (1484-1531), also known as Huldrych, the leader of the Protestant Reformation in Switzerland.

From the Hebrew name אוּרִיאֵל (ʾUriʾel) meaning "God is my light", from אוּר (ʾur) meaning "light, flame" and אֵל (ʾel) meaning "God". Uriel is an archangel in Hebrew tradition. He is mentioned only in the Apocrypha, for example in the Book of Enoch where he warns Noah of the coming flood.

From the Roman cognomen Valerianus, which was itself derived from the Roman name Valerius. This was the name of a 3rd-century Roman emperor (Publius Licinius Valerianus) who was captured by the Persians. Several saints have also borne this name, including a 2nd-century martyr of Lyons.

Derived from the Slavic elements velĭ "great" and mirŭ "peace, world".

Means "huntress" in Latin. This was an epithet of the goddess Diana.

Possibly related to Latin verus "true". This might also be a Coptic form of the Ptolemaic name Berenice. Saint Verena was a 3rd-century Egyptian-born nurse who went with the Theban Legion to Switzerland. After the legion was massacred she settled near Zurich.

This name either came into being as a variant form of Viridia, or as a shortened form of Veridiana (see Viridiana). Both names ultimately come from the same root (Latin viridis "green"), so etymology-wise it does not really matter which of the two possibilities is the correct one.

Means "truth" in Latin, a derivative of verus "true". The Roman goddess Veritas was the personification of truth.

Means "turner of hearts" from Latin vertere "to turn, turn about" and cor "heart" (genitive cordis). This was an epithet of the Roman goddess Venus.

Late Latin name (see Beatrix). This was the name of a 4th-century Italian saint.

Earlier form of Beatrix.

Derived from the Latin color word viridis "green".
As a given name, Viridis was intended to refer to the colour of growing foliage and thus acquired the transferred meaning of "young; youthful; fresh; lively; blooming".

A known bearer is Viridis della Scala (died 1394), daughter of Mastino II della Scala, lord of Verona, and wife of Niccolò II d'Este, lord of Ferrara, Modena and Parma.
Her niece Viridis Visconti later went on to marry Duke Leopold III of Austria.

Russian form and Modern Greek transcription of Bessarion.

Feminine form of Vitale.

Anglicized form of Faoiltiarna.

"Sister goddess" of Embeth and Borbeth and one of "The Three Bethen" or "Three Virgins", a group of allegedly pre-Christian goddesses who later became "unofficial" saints.

Their cult is somewhat of a mystery: having been known since the Middle Ages, it is only regionally distributed, mainly in Bavaria, Baden, South Tyrol, Alsace (above all Strasbourg) and the Rhineland. If there had ever been antique records of this Triple Goddess cult, those have been lost. The oldest authentic records of Wilbeth date back to the 14th century, when she was quickly linked to Embeth whose veneration had been attested since the 12th century.
Either way, their cult became fairly popular when the "girls" got appointed companions of Saint Ursula in the 15th century.

The origins and meanings of their names have been lost to time. Since the Romantic period, there have been speculations that their names might be corruptions of some not yet identified Ancient Germanic names - a theory which in recent times is being taken more and more seriously. Research on it is being done.

The name of a Polabian god of war, often identified with the Roman god Mars.

Scholars connect the root jar- with the Proto-Slavic adjective *jarъ(jь) "vigorous, strong" or alternatively with *jarъ "vernal", and thus be connected to the Slavic deity of vegetation Jarylo.

In the second part there is supposed to be a suffix -vit meaning "lord, ruler, hero". The suffix has been linked to the word *vitati "to invite, to wish health".

The deity is also known as Jarovit and Gerovit.

French form of Yolanda. A notable bearer of the 15th century was Yolande of Aragon, who acted as regent for the French king Charles VII, her son-in-law. She was a supporter of Joan of Arc.

Medival Galician form and Louisiana Spanish variant of Isabel.

Obscure medieval English name of uncertain etymology, though it may be related to the Latin name Isaura, which originated as an ethnic byname and derives from the place name Isauria.

Canarian Spanish name of recent origin, derived from the Guanche word yruene meaning "demon, evil spirit". This word was first recorded incorrectly as yurena by the French naturalist Jean-Baptiste Bory de Saint-Vincent in 1803.

Means "stream of light", a combination of the names Yuval and Or.

Means "zeal, ardor, jealousy" in Greek. He was the personification of zeal or strife in Greek mythology.

From Hebrew צָפַן (tsafan) meaning "to hide" and אֵל (ʾel) meaning "God". This is the name of an angel in medieval Jewish mysticism.

Possibly means "command of God" in Hebrew. The Book of Enoch names him as one of the seven archangels. His name is sometimes rendered as Sarakiel.

Apparently either means "watchman of God" or "rock of God" in Hebrew. It could also be a variant of Jophiel, since the angel Jophiel is also regularly called Zophiel in various sources. This was also the name of an angel in Milton's epic "Paradise Lost."

The alternate name of Delta Leonis, one of the stars in the constellation Leo. Zosma means "girdle" in Ancient Greek, referring to the star's location in its constellation, on the hip of the lion.

Means "my rock is God" in Hebrew, derived from צוּר (tsur) meaning "rock" and אֵל (ʾel) meaning "God". In the Old Testament this name is borne by a chief of the Merarite Levites at the time of the Exodus.

Medieval German form of Cyprianus (see Cyprian), which is still in use today, albeit barely so. The name is more common as a patronymic surname.

A known bearer of this name was Zyprian von Serntein (born around 1457, died in 1524), a chancellor for the Holy Roman Emperor Maximilian I.