earthperson's Personal Name List

From an Old Welsh name recorded in various forms such as Acgarat and Ancarat. It means "much loved", from the intensive prefix an- combined with a mutated form of caru "to love". In the medieval Welsh romance Peredur son of Efrawg, Angharad Golden-Hand is the lover of the knight Peredur.

Means "face of flowers" in Welsh. According to the Fourth Branch of the Mabinogi [1], she was created out of flowers by Gwydion to be the wife of his nephew Lleu Llaw Gyffes. Originally she was named Blodeuedd meaning simply "flowers". She was eventually transformed into an owl by Gwydion after she and her lover Gronw attempted to murder Lleu, at which point he renamed her Blodeuwedd.

Means "hill, mound" in Welsh. In Wales it is almost always a masculine name, though elsewhere in the English-speaking world it can be unisex (see Brynn).

Possibly from cyrrid "bent, crooked" (a derivative of Old Welsh cwrr "corner") combined with ben "woman" or gwen "white, blessed". According to the medieval Welsh legend the Tale of Taliesin (recorded by Elis Gruffyd in the 16th century) this was the name of a sorceress who created a potion that would grant wisdom to her son Morfan. The potion was instead consumed by her servant Gwion Bach, who was subsequently reborn as the renowned bard Taliesin.

This name appears briefly in a poem in the Black Book of Carmarthen in the form Kyrridven [1] and in a poem in the Book of Taliesin in the form Kerrituen [2]. Some theories connect her to an otherwise unattested Celtic goddess of inspiration, and suppose her name is related to Welsh cerdd "poetry".

From earlier Galaad, likely derived from the Old French form of the biblical place name Gilead. In Arthurian legend Sir Galahad was the son of Lancelot and Elaine. He was the most pure of the Knights of the Round Table, and he was the only one to succeed in finding the Holy Grail. He first appears in the 13th-century French Lancelot-Grail Cycle.

Anglicized form of Gruffudd.

From the Norman French form of the Welsh name Gwenhwyfar meaning "white phantom", ultimately from the old Celtic roots *windos meaning "white" (modern Welsh gwen) and *sēbros meaning "phantom, magical being" [1]. In Arthurian legend she was the beautiful wife of King Arthur. According to the 12th-century chronicler Geoffrey of Monmouth, she was seduced by Mordred before the battle of Camlann, which led to the deaths of both Mordred and Arthur. According to the 12th-century French poet Chrétien de Troyes, she engaged in an adulterous affair with Sir Lancelot.

The Cornish form of this name, Jennifer, has become popular in the English-speaking world.

Probably means "born of trees" from Old Welsh guid "trees" and the suffix gen "born of". In the Fourth Branch of the Mabinogi [1], Gwydion is the nephew of King Math of Gwynedd, and like him a powerful magician. In an elaborate plot to give his brother a chance to rape his uncle's footbearer, he arranged a war between Gwynedd and the neighbouring kingdom of Dyfed. Gwydion himself killed King Pryderi of Dyfed at the end of the war. In punishment for the rape, Math transformed Gwydion and his brother into different animals over the course of three years. Gwydion was the uncle of Lleu Llaw Gyffes, whom he fostered. Math and Gwydion fashioned Lleu a wife, Blodeuwedd, out of flowers and they later aided him after her betrayal. Gwydion also appears in older Welsh poetry such as the Book of Taliesin.

From the Welsh name Cai or Cei, possibly a form of the Roman name Gaius. Sir Kay was one of the Knights of the Round Table in Arthurian legend. He first appears in Welsh tales as a brave companion of Arthur. In later medieval tales, notably those by the 12th-century French poet Chrétien de Troyes, he is portrayed as an unrefined boor.

Unaccented variant of Llŷr.

From the Welsh name Maredudd or Meredydd, from Old Welsh forms such as Margetud, possibly from mawredd "greatness, magnificence" combined with iudd "lord". The Welsh forms of this name were well used through the Middle Ages. Since the mid-1920s it has been used more often for girls than for boys in English-speaking countries, though it is still a masculine name in Wales. A famous bearer of this name as surname was the English novelist and poet George Meredith (1828-1909).

Form of the Welsh name Myrddin used by Geoffrey of Monmouth in his 12th-century chronicle. Writing in Latin, he likely chose the form Merlinus over Merdinus in order to prevent associations with French merde "excrement".

Geoffrey based parts of Merlin's character on Myrddin Wyllt, a legendary madman and prophet who lived in the Caledonian Forest. Other parts of his life were based on that of the historical 5th-century Romano-British military leader Ambrosius Aurelianus (also known as Emrys Wledig). In Geoffrey's version of the tales and later embellishments Merlin is a magician and counselor for King Arthur.

From the Old Welsh masculine name Morcant, which was possibly derived from Welsh mor "sea" and cant "circle". Since the 1980s in America Morgan has been more common for girls than boys, perhaps due to stories of Morgan le Fay or the fame of actress Morgan Fairchild (1950-).

Meaning unknown. In Arthurian legends this is the name of a sorceress, also known as the Lady of the Lake, Vivien, or Niniane. Various versions of the tales have Merlin falling in love with her and becoming imprisoned by her magic. She first appears in the medieval French Lancelot-Grail Cycle.

Created by the 12th-century French poet Chrétien de Troyes for his poem Perceval, the Story of the Grail. Chrétien may have derived the name from Old French perce val "pierce the valley", or he may have based it loosely on the Welsh name Peredur [1]. In the poem Perceval is a boy from Wales who hopes to become a knight under King Arthur. Setting out to prove himself, he eventually comes to the castle of the Fisher King and is given a glimpse of the Grail.

From Welsh pryder meaning "care, worry" (or perhaps from a derivative word *pryderi meaning "loss" [1]). Appearing in Welsh legend in all four branches of the Mabinogi, Pryderi was the son of Pwyll and Rhiannon, eventually succeeding his father as the king of Dyfed. He was one of only seven warriors to return from Brân's tragic invasion of Ireland, and later had several adventures with Manawydan. He was ultimately killed in single combat with Gwydion during the war between Dyfed and Gwynedd.

Probably derived from an unattested Celtic name *Rīgantonā meaning "great queen" (Celtic *rīganī "queen" and the divine or augmentative suffix -on). It is speculated that Rigantona was an old Celtic goddess, perhaps associated with fertility and horses like the Gaulish Epona. As Rhiannon, she appears in Welsh legend in the Mabinogi [1] as a beautiful magical woman who rides a white horse. She was betrothed against her will to Gwawl, but cunningly broke off that engagement and married Pwyll instead. Their son was Pryderi.

As an English name, it became popular due to the Fleetwood Mac song Rhiannon (1976), especially in the United Kingdom and Australia.

Probably from the Celtic name Drustan, a diminutive of Drust, which occurs as Drystan in a few Welsh sources. As Tristan, it first appears in 12th-century French tales, probably altered by association with Old French triste "sad". According to the tales Tristan was sent to Ireland by his uncle King Mark of Cornwall in order to fetch Iseult, who was to be the king's bride. On the way back, Tristan and Iseult accidentally drink a potion that makes them fall in love. Later versions of the tale make Tristan one of King Arthur's knights. His tragic story was very popular in the Middle Ages, and the name has occasionally been used since then.

From Latin Winifreda, possibly from a Welsh name Gwenfrewi (maybe influenced by the Old English masculine name Winfred). Saint Winifred was a 7th-century Welsh martyr, probably legendary. According to the story, she was decapitated by a prince after she spurned his advances. Where her head fell there arose a healing spring, which has been a pilgrimage site since medieval times. Her story was recorded in the 12th century by Robert of Shrewsbury, and she has been historically more widely venerated in England than in Wales. The name has been used in England since at least the 16th century.

Derived from Welsh gwyn meaning "white, blessed".