Smaragd's Personal Name List

Latinized form of Greek Ἄλκηστις (Alkestis), derived from ἀλκηστής (alkestes) meaning "brave, valiant", a derivative of ἀλκή (alke) meaning "strength, prowess". In Greek mythology she was the wife of King Admetus. She offered to die in place of her husband, though she was eventually rescued from the underworld by Herakles. This story was told by the Greek playwright Euripides in his 5th-century BC tragedy Alcestis.

Latinized form of the Greek name Ἀλέξανδρος (Alexandros), which meant "defending men" from Greek ἀλέξω (alexo) meaning "to defend, help" and ἀνήρ (aner) meaning "man" (genitive ἀνδρός). In Greek mythology this was another name of the hero Paris, and it also belongs to several characters in the New Testament. However, the most famous bearer was Alexander the Great, king of Macedon. In the 4th century BC he built a huge empire out of Greece, Egypt, Persia, and parts of India. Due to his fame, and later medieval tales involving him, use of his name spread throughout Europe.

The name has been used by kings of Scotland, Poland and Yugoslavia, emperors of Russia, and eight popes. Other notable bearers include English poet Alexander Pope (1688-1744), American statesman Alexander Hamilton (1755-1804), Scottish-Canadian explorer Alexander MacKenzie (1764-1820), Russian poet Alexander Pushkin (1799-1837), and Alexander Graham Bell (1847-1922), the Scottish-Canadian-American inventor of the telephone.

Greek form of Alexander.

Greek form of Alexius.

From the Greek Ἀμάλθεια (Amaltheia), derived from μαλθάσσω (malthasso) meaning "to soften, to soothe". In Greek myth she was a nymph (in some sources a goat) who nursed the infant Zeus.

From the Late Latin name Ambrosius, which was derived from the Greek name Ἀμβρόσιος (Ambrosios) meaning "immortal". Saint Ambrose was a 4th-century theologian and bishop of Milan, who is considered a Doctor of the Church. Due to the saint, the name came into general use in Christian Europe, though it was never particularly common in England.

Feminine form of Anastasius. This was the name of a 4th-century Dalmatian saint who was martyred during the persecutions of the Roman emperor Diocletian. Due to her, the name has been common in Eastern Orthodox Christianity (in various spellings). As an English name it has been in use since the Middle Ages. A famous bearer was the youngest daughter of the last Russian tsar Nicholas II, who was rumoured to have escaped the execution of her family in 1918.

Feminine form of Anatolius. This was the name of a 3rd-century Italian saint and martyr. This is also a place name (from the same Greek origin) referring to the large peninsula that makes up the majority of Turkey.

Greek form of Andronicus.

Feminine form of Apollonios. This was the name of a 3rd-century saint and martyr from Alexandria.

Derived from the Greek elements ἄριστος (aristos) meaning "best" and φανής (phanes) meaning "appearing". This was the name of a 5th-century BC Athenian playwright.

Meaning unknown, possibly related either to Greek ἀρτεμής (artemes) meaning "safe" or ἄρταμος (artamos) meaning "a butcher". Artemis was the Greek goddess of the moon and hunting, the twin of Apollo and the daughter of Zeus and Leto. She was known as Diana to the Romans.

Latinized form of Greek Κάσσανδρος (Kassandros), the masculine form of Cassandra. This was the name of a 3rd-century BC king of Macedon.

From the Roman family name Cyprianus, which meant "from Cyprus". Saint Cyprian was a 3rd-century bishop of Carthage who was martyred under the Roman emperor Valerian.

Latinized form of the Greek name Δημήτριος (Demetrios), which was derived from the name of the Greek goddess Demeter 1. Kings of Macedon and the Seleucid kingdom have had this name. This was also the name of several early saints including Demetrius of Thessalonica, a martyr of the 4th century who is regarded as a warrior.

Greek form of Aemilius (see Emil).

Derived from Greek ἐνδύω (endyo) meaning "to dive into, to enter". In Greek mythology he was an Aeolian mortal loved by the moon goddess Selene, who asked Zeus to grant him eternal life. Zeus complied by putting him into an eternal sleep in a cave on Mount Latmos.

From Greek εὐδοξία (eudoxia) meaning "good repute, good judgement", itself from εὖ (eu) meaning "good" and δόξα (doxa) meaning "notion, reputation, honour".

Feminine form of Eugenius (see Eugene). It was borne by a semi-legendary 3rd-century saint who escaped persecution by disguising herself as a man. The name was occasionally found in England during the Middle Ages, but it was not regularly used until the 19th century.

Derived from Greek εὔλαλος (eulalos) meaning "sweetly-speaking", itself from εὖ (eu) meaning "good" and λαλέω (laleo) meaning "to talk". This was the name of an early 4th-century saint and martyr from Mérida in Spain. Another martyr by this name, living at the same time, is a patron saint of Barcelona. These two saints might be the same person.

Means "to use words of good omen" from Greek εὐφημέω (euphemeo), a derivative of εὖ (eu) meaning "good" and φημί (phemi) meaning "to speak, to declare". Saint Euphemia was an early martyr from Chalcedon.

Latinized form of Greek Εὐρώπη (Europe), which meant "wide face" from εὐρύς (eurys) meaning "wide" and ὄψ (ops) meaning "face, eye". In Greek mythology Europa was a Phoenician princess who was abducted and taken to Crete by Zeus in the guise of a bull. She became the first queen of Crete, and later fathered Minos by Zeus. The continent of Europe said to be named for her, though it is more likely her name is from that of the continent. This is also the name of a moon of Jupiter.

Latinized form of Greek Ἕκτωρ (Hektor), which was derived from ἕκτωρ (hektor) meaning "holding fast", ultimately from ἔχω (echo) meaning "to hold, to possess". In Greek legend Hector was one of the Trojan champions who fought against the Greeks. After he killed Achilles' friend Patroclus in battle, he was himself brutally slain by Achilles, who proceeded to tie his dead body to a chariot and drag it about. This name also appears in Arthurian legends where it belongs to King Arthur's foster father.

Hector has occasionally been used as a given name since the Middle Ages, probably because of the noble character of the classical hero. It has been historically common in Scotland, where it was used as an Anglicized form of Eachann.

Modern Greek form of Ἰωάννης (see John).

Form of Jonah used in the Greek Bible. It is also the form used in the Latin New Testament.

Greek form of Isidore.

Derived from Greek μήτηρ (meter) meaning "mother" (genitive μητρός) and φανής (phanes) meaning "appearing". Saint Metrophanes was the first bishop of Byzantium (4th century).

Possibly from a Cretan word or title meaning "king". This was the name of a king of Crete in Greek mythology. He was the son of Zeus and Europa. Because Minos had refused to sacrifice a certain bull to Poseidon, the god had caused his wife Pasiphaë to mate with the bull, which produced the half-bull creature called the Minotaur. Minos had Daedalus construct the Labyrinth to house the beast, but it was eventually slain by Theseus.

Romanian, Russian and Polish form of Myron.

Greek form of Old Persian 𐎷𐎡𐎰𐎼𐎭𐎠𐎫 (Mithradata) or the later Parthian 𐭌𐭄𐭓𐭃𐭕 (Mihrdat) both meaning "gift of Mithra". This was the name (in Greek) of several kings of Pontus and Parthia.

Perhaps related to Greek ὄρφνη (orphne) meaning "the darkness of night". In Greek mythology Orpheus was a poet and musician who went to the underworld to retrieve his dead wife Eurydice. He succeeded in charming Hades with his lyre, and he was allowed to lead his wife out of the underworld on the condition that he not look back at her until they reached the surface. Unfortunately, just before they arrived his love for her overcame his will and he glanced back at her, causing her to be drawn back to Hades.

From Greek πᾶν (pan) meaning "all" (genitive παντός) and ἐλεήμων (eleemon) meaning "compassionate". This was a name given to Saint Pantaleon.

Derived from the Greek verb παρμένω (parmeno), which is a poetic form of the Greek verb παραμένω (parameno) meaning "to stay beside" or "to stand fast, to stand one's ground". The verb is ultimately derived from the Greek elements παρά (para) meaning "beside, by" and μένω (meno) meaning "to stay, to remain" as well as "to last, to withstand". Also compare Paramonos and Parmenon. Finally, the name Parmenas was borne by a saint from the 1st century AD as well as a biblical character mentioned in Acts 6:5.

Means "son of Parmenas" in Greek, derived from the name Parmenas combined with the patronymic suffix ἴδης (ides).

A notable bearer of this name was Parmenides of Elea, an ancient Greek philosopher from the 5th century BC.

Epic form of Penelope. Homer's epic the 'Odyssey' was written in Epic Greek (or Homeric Greek).

Means "affectionate" in Greek, a derivative of φίλημα (philema) meaning "kiss". Philemon was the recipient of one of Paul's epistles in the New Testament.

From Greek Φιλουμένη (Philoumene) meaning "to be loved", an inflection of φιλέω (phileo) meaning "to love". This was the name of an obscure early saint and martyr. The name came to public attention in 1802 after a tomb seemingly marked with the name Filumena was found in Rome, supposedly belonging to another martyr named Philomena. This may have in fact been a representation of the Greek word φιλουμένη, not a name.

Means "friend of god" from Greek φίλος (philos) meaning "lover, friend" and θεός (theos) meaning "god".

Derived from Albanian pranverë meaning "spring", itself from pranë "nearby, close" and verë "summer".

Feminine form of Saturninus. This was the name of a legendary saint who was supposedly martyred in northern France.

Feminine form of the Late Latin name Seraphinus, derived from the biblical word seraphim, which was Hebrew in origin and meant "fiery ones". The seraphim were an order of angels, described by Isaiah in the Bible as having six wings each.

This was the name of a 13th-century Italian saint who made clothes for the poor. As an English name, it has never been common.

From the Greek name Σοφοκλῆς (Sophokles), which was derived from Greek σοφός (sophos) meaning "skilled, clever" and κλέος (kleos) meaning "glory". Sophocles was a celebrated 5th-century BC dramatist from Athens.

Feminine form of Sophronius. Torquato Tasso used it in his epic poem Jerusalem Delivered (1580), in which it is borne by the lover of Olindo.

Feminine form of Theodore. This name was common in the Byzantine Empire, being borne by several empresses including the influential wife of Justinian in the 6th century.

Greek form of Theodore.

Greek form of Theodosius.

Means "manifestation of God" from Greek θεός (theos) meaning "god" and φανής (phanes) meaning "appearing". This name was borne by a few saints, including an 8th-century chronicler from Constantinople and a 19th-century Russian Orthodox saint, Theophanes the Recluse, who is Феофан (Feofan) in Russian. Another famous bearer was a 14th-century Byzantine icon painter active in Moscow.

Feminine form of Theophanes.

Ancient Greek form of Theophilus.

From the Latin name of the Italian region of Veneto and the city of Venice (see the place name Venetia). This name was borne by the celebrated English beauty Venetia Stanley (1600-1633), though in her case the name may have been a Latinized form of the Welsh name Gwynedd [1]. Benjamin Disraeli used it for the heroine of his novel Venetia (1837).

A Roman deity associated with the winds and the sea.