greta-elisif's Personal Name List

Means "life" in Greek. From early times it was adopted by Hellenized Jews as a translation of Eve. It was borne by two early Christian saints, one martyred under Emperor Hadrian, the other martyred under Diocletian. The name was common in the Byzantine Empire, being borne by a ruling empress of the 11th century.

As an English name, Zoe (sometimes with a diaeresis as Zoë) has only been in use since the 19th century. It has generally been more common among Eastern Christians (in various spellings).

Greek form of Zechariah. This form of the name is used in most English translations of the New Testament to refer to the father of John the Baptist. It was also borne by an 8th-century pope (called Zachary in English).

Ivetka, it is endearment of the name Yvette

Means "hospitality" in Greek, a derivative of ξένος (xenos) meaning "foreigner, guest". This was the name of a 5th-century saint who is venerated in the Eastern Church.

Latin alteration of Berenice, the spelling influenced by the ecclesiastical Latin phrase vera icon meaning "true image". This was the name of a legendary saint who wiped Jesus' face with a towel and then found his image imprinted upon it. Due to popular stories about her, the name was occasionally used in the Christian world in the Middle Ages. It was borne by the Italian saint and mystic Veronica Giuliani (1660-1727). As an English name, it was not common until the 19th century, when it was imported from France and Scotland.

Feminine form of Valerius. This was the name of a 2nd-century Roman saint and martyr.

Feminine form of Valentinus (see Valentine 1). A famous bearer is the Soviet cosmonaut Valentina Tereshkova (1937-), who in 1963 became the first woman to visit space.

Greek form of the Aramaic name תְּאוֹמָא (Teʾoma) meaning "twin". In the New Testament this is the name of an apostle. When he heard that Jesus had risen from the dead he initially doubted the story, until Jesus appeared before him and he examined his wounds himself. According to tradition he was martyred in India. Due to his renown, the name came into general use in the Christian world.

In England the name was used by the Normans and became very popular due to Saint Thomas Becket, a 12th-century archbishop of Canterbury and martyr. It was reliably among the top five most common English names for boys from the 13th to the 19th century, and it has remained consistently popular to this day.

Another notable saint by this name was the 13th-century Italian philosopher and theologian Thomas Aquinas, who is regarded as a Doctor of the Church. Other famous bearers include philosopher Thomas Hobbes (1588-1679), American president Thomas Jefferson (1743-1826), novelist Thomas Hardy (1840-1928), and inventor Thomas Edison (1847-1931).

Feminine form of Theodosius.

Feminine form of Theodore. This name was common in the Byzantine Empire, being borne by several empresses including the influential wife of Justinian in the 6th century.

Feminine form of the Roman name Tatianus, a derivative of the Roman name Tatius. This was the name of a 3rd-century saint who was martyred in Rome under the emperor Alexander Severus. She was especially venerated in Orthodox Christianity, and the name has been common in Russia (as Татьяна) and Eastern Europe. It was not regularly used in the English-speaking world until the 1980s.

Derived from Russian свет (svet) meaning "light, world". It was popularized by the poem Svetlana (1813) by the poet Vasily Zhukovsky. It is sometimes used as a translation of Photine.

Latinate feminine form of Stephen.

Form of Stephen used in several languages. Famous bearers include the Serbian rulers Stefan Nemanja, Stefan Nemanjić, and Stefan Lazarević, who are all considered saints in the Orthodox Church.

Short form of names containing the Slavic element slava meaning "glory". It is typically masculine in Russia and Belarus, unisex in Ukraine, and feminine the South Slavic countries.

From Σίμων (Simon), the New Testament Greek form of the Hebrew name שִׁמְעוֹן (Shimʿon) meaning "hearing, listening", derived from שָׁמַע (shamaʿ) meaning "to hear, to listen". This name is spelled Simeon, based on Greek Συμεών, in many translations of the Old Testament, where it is borne by the second son of Jacob. The New Testament spelling may show influence from the otherwise unrelated Greek name Simon 2.

In the New Testament Simon is the name of several characters, including the man who carried the cross for Jesus. Most importantly however it was borne by the leading apostle Simon, also known as Peter (a name given to him by Jesus).

Because of the apostle, this name has been common in the Christian world. In England it was popular during the Middle Ages, though it became more rare after the Protestant Reformation.

From Συμεών (Symeon), the Old Testament Greek form of the Hebrew name Shimʿon (see Simon 1). In the Old Testament this is the name of the second son of Jacob and Leah and the founder of one of the twelve tribes of Israel. In the New Testament the Greek rendering Σίμων (Simon) is more common, though Συμεών occurs belonging to a man who blessed the newborn Jesus. He is recognized as a saint in most Christian traditions.

This name was also borne by a powerful 10th-century ruler of Bulgaria who expanded the empire to its greatest extent.

From the Old Norse name Sigríðr, which was derived from the elements sigr "victory" and fríðr "beautiful, beloved".

Russian and Ukrainian diminutive of Aleksandr or Aleksandra.

Form of Yeruslan used by Aleksandr Pushkin in his poem Ruslan and Ludmila (1820), which was loosely based on Russian and Tatar folktales of Yeruslan Lazarevich.

Russian form of Paraskeve.

From the Greek name Φίλιππος (Philippos) meaning "friend of horses", composed of the elements φίλος (philos) meaning "friend, lover" and ἵππος (hippos) meaning "horse". This was the name of five kings of Macedon, including Philip II the father of Alexander the Great. The name appears in the New Testament belonging to two people who are regarded as saints. First, one of the twelve apostles, and second, an early figure in the Christian church known as Philip the Deacon.

This name was initially more common among Eastern Christians, though it came to the West by the Middle Ages. It was borne by six kings of France and five kings of Spain. It was regularly used in England during the Middle Ages, although the Spanish king Philip II, who attempted an invasion of England, helped make it less common by the 17th century. It was revived in the English-speaking world in the 19th century. Famous bearers include the Elizabethan courtier and poet Philip Sidney (1554-1586) and the American science fiction novelist Philip K. Dick (1928-1982).

Alternate transcription of Ukrainian/Russian Оксана (see Oksana).

Russian form of the Old Norse name Helga. The 10th-century Saint Olga was the wife of Igor I, the ruler of Kievan Rus (a state based around the city of Kyiv). Like her husband she was probably a Varangian, who were Norse people who settled in Eastern Europe beginning in the 9th century. Following Igor's death she ruled as regent for her son Svyatoslav for 18 years. After she was baptized in Constantinople she attempted to convert her subjects to Christianity, though this goal was only achieved by her grandson Vladimir.

Alternate transcription of Russian/Bulgarian Николай (see Nikolay).

German, Polish, Czech and Slovak feminine form of Nicholas. Note, in Czech this is also a masculine name (see Nikola 1).

Latinate form of Natalia (see Natalie).

Feminine form of Milan. It began to be used in Italy in honour of Milena Vukotić (1847-1923), mother of Helen of Montenegro, the wife of the Italian king Victor Emmanuel III. In Italy it can also be considered a combination of Maria and Elena.

From the Slavic element milŭ meaning "gracious, dear", originally a short form of names containing that element.

Alternate transcription of Russian Максим or Belarusian Максім (see Maksim) or Ukrainian Максим (see Maksym). This is also the Czech form.

Feminine form of Marinus. This name was borne by a few early saints. This is also the name by which Saint Margaret of Antioch is known in the Eastern Orthodox Church.

Alternate transcription of Russian Макарий (see Makariy).

Latin form of Macario.

Feminine form of Lucius. Saint Lucia was a 4th-century martyr from Syracuse. She was said to have had her eyes gouged out, and thus she is the patron saint of the blind. She was widely revered in the Middle Ages, and her name has been used throughout Christian Europe (in various spellings). It has been used in the England since the 12th century, usually in the spellings Lucy or Luce.

From the name of a flower, also known as the twinflower. The Swedish botanist Carolus Linnaeus named it after himself, it being his favourite flower.

Russian feminine form of Cyrus.

Means "viburnum tree" in Bulgarian, Macedonian and Polish.

Form of Yvonne in several languages.

Czech, Slovak and Latvian form of Yvette.

Feminine form of Ivo 1.

Form of Irene in several languages.

Form of Irene in several languages.

From the Hebrew name אֶסְתֵר (ʾEsṯer), which possibly means "star" in Persian. Alternatively it could be a derivative of the name of the Near Eastern goddess Ishtar. The Book of Esther in the Old Testament tells the story of Queen Esther, the Jewish wife of the king of Persia. The king's advisor Haman persuaded the king to exterminate all the Jews in the realm. Warned of this plot by her cousin Mordecai, Esther revealed her Jewish ancestry and convinced the king to execute Haman instead. Her original Hebrew name was Hadassah.

This name has been used in the English-speaking world since the Protestant Reformation. In America it received a boost in popularity after the birth of Esther Cleveland (1893-1980), the daughter of President Grover Cleveland [1].

Latinized form of the Greek name Ἐπιφάνεια (Epiphaneia), a feminine form of Epiphanes. This name was borne by an 8th-century Italian saint from Pavia. Also compare Epifania.

Form of Elijah used in several languages. This is also the form used in the Greek New Testament, as well as some English translations.

Form of Helen used in various languages, as well as an alternate transcription of Russian Елена (see Yelena).

Form of Hannah used in the Greek and Latin Old Testament. Many later Old Testament translations, including the English, use the Hannah spelling instead of Anna. The name appears briefly in the New Testament belonging to a prophetess who recognized Jesus as the Messiah. It was a popular name in the Byzantine Empire from an early date, and in the Middle Ages it became common among Western Christians due to veneration of Saint Anna (usually known as Saint Anne in English), the name traditionally assigned to the mother of the Virgin Mary.

In England, this Latin form has been used alongside the vernacular forms Ann and Anne since the late Middle Ages. Anna is currently the most common of these spellings in all English-speaking countries (since the 1970s), however the biblical form Hannah is presently more popular than all three.

The name was borne by several Russian royals, including an 18th-century empress of Russia. It is also the name of the main character in Leo Tolstoy's novel Anna Karenina (1877), about a married aristocrat who begins an ultimately tragic relationship with Count Vronsky.

Slovak form of Anastasia.

Variant of Anastasia. This name was given to 16 girls born in the USA in 1987.

Feminine form of Alexander. In Greek mythology this was a Mycenaean epithet of the goddess Hera, and an alternate name of Cassandra. It was borne by several early Christian saints, and also by the wife of Nicholas II, the last tsar of Russia. She was from Germany and had the birth name Alix, but was renamed Александра (Aleksandra) upon joining the Russian Church.