Chrysalis's Personal Name List

Means "love, sexual desire" in Latin. This was the name of the Roman goddess of love and sex. Her character was assimilated with that of the Greek goddess Aphrodite. As the mother of Aeneas she was considered an ancestor of the Roman people. The second planet from the sun is named after her.

Latin form of Odysseus. It was borne by Ulysses S. Grant (1822-1885), the commander of the Union forces during the American Civil War, who went on to become an American president. Irish author James Joyce used it as the title of his book Ulysses (1922), which loosely parallels Homer's epic the Odyssey.

Probably from the Celtic name Drustan, a diminutive of Drust, which occurs as Drystan in a few Welsh sources. As Tristan, it first appears in 12th-century French tales, probably altered by association with Old French triste "sad". According to the tales Tristan was sent to Ireland by his uncle King Mark of Cornwall in order to fetch Iseult, who was to be the king's bride. On the way back, Tristan and Iseult accidentally drink a potion that makes them fall in love. Later versions of the tale make Tristan one of King Arthur's knights. His tragic story was very popular in the Middle Ages, and the name has occasionally been used since then.

Means "limit, boundary, end" in Latin. This was the name of the Roman god of boundaries.

Derived from the old Celtic root *toranos meaning "thunder", cognate with Þórr (see Thor). This was the name of the Gaulish thunder god, who was often identified with the Roman god Jupiter.

From the English word for the precious metal or the colour, ultimately derived from Old English seolfor.

Variant of Seth 2.

Meaning unknown, perhaps related to ῥέω (rheo) meaning "to flow" or ἔρα (era) meaning "ground". In Greek mythology Rhea was a Titan, the wife of Cronus, and the mother of the Olympian gods Zeus, Poseidon, Hades, Hera, Demeter and Hestia. Also, in Roman mythology a woman named Rhea Silvia was the mother of Romulus and Remus, the legendary founders of Rome.

Means "to emerge" in Latin. She was the Roman equivalent of the Greek goddess Persephone.

Roman form of Greek Πολυδεύκης (Polydeukes) meaning "very sweet", from Greek πολύς (polys) meaning "much" and δευκής (deukes) meaning "sweet". In mythology he was the twin brother of Castor and a son of Zeus. The constellation Gemini, which represents the two brothers, contains a star by this name.

Created by the 12th-century French poet Chrétien de Troyes for his poem Perceval, the Story of the Grail. Chrétien may have derived the name from Old French perce val "pierce the valley", or he may have based it loosely on the Welsh name Peredur [1]. In the poem Perceval is a boy from Wales who hopes to become a knight under King Arthur. Setting out to prove himself, he eventually comes to the castle of the Fisher King and is given a glimpse of the Grail.

From an Old Welsh name (Ougein, Eugein and other spellings), which was possibly from the Latin name Eugenius. Other theories connect it to the Celtic roots *owi- "sheep", *wesu- "good" or *awi- "desire" combined with the Old Welsh suffix gen "born of". This is the name of several figures from British history, including Owain mab Urien, a 6th-century prince of Rheged who fought against the Angles. The 12th-century French poet Chrétien de Troyes adapted him into Yvain for his Arthurian romance Yvain, the Knight of the Lion. Regarded as one of the Knights of the Round Table, Yvain or Owain has since appeared in many other Arthurian tales, typically being the son of King Urien of Gore, and the errant husband of Laudine, the Lady of the Fountain.

Other notable bearers include Owain the Great, a 12th-century king of Gwynedd, and Owain Glyndwr, a 14th-century leader of the Welsh resistance to English rule.

Greek form of the Egyptian wsjr (reconstructed as Asar, Usir and other forms), which is of unknown meaning, possibly related to wsr "mighty" or jrt "eye". In Egyptian mythology Osiris was the god of fertility, agriculture, and the dead and served as the judge of the underworld. In one tale he was slain by his brother Seth, but restored to life by his wife Isis in order to conceive their son Horus, who would go on to avenge his father.

Means "little deer", derived from Old Irish oss "deer, stag" combined with a diminutive suffix. In Irish legend Oisín was a warrior hero and a poet, the son of Fionn mac Cumhaill and the narrator in many of his tales.

Means either "demon queen" or "great queen", derived from Old Irish mor "demon, evil spirit" or mór "great, big" combined with rígain "queen". In Irish mythology Morrígan (called also The Morrígan) was a goddess of war and death who often took the form of a crow.

Variant of Morgan 2, from a French form.

Variant of Mordred.

Possibly derived from Latin mens meaning "intellect", but more likely of Etruscan origin. Minerva was the Roman goddess of wisdom and war, approximately equivalent to the Greek goddess Athena. It has been used as a given name in the English-speaking world since after the Renaissance.

Form of the Welsh name Myrddin used by Geoffrey of Monmouth in his 12th-century chronicle. Writing in Latin, he likely chose the form Merlinus over Merdinus in order to prevent associations with French merde "excrement".

Geoffrey based parts of Merlin's character on Myrddin Wyllt, a legendary madman and prophet who lived in the Caledonian Forest. Other parts of his life were based on that of the historical 5th-century Romano-British military leader Ambrosius Aurelianus (also known as Emrys Wledig). In Geoffrey's version of the tales and later embellishments Merlin is a magician and counselor for King Arthur.

Latin form of Mercury.

Form of Lunete used in the Welsh tale Owain, or the Lady of the Fountain (which was based on Chrétien's poem).

German form of Iseult, appearing in the 13th-century German poem Tristan by Gottfried von Strassburg. In 1865 the German composer Richard Wagner debuted his popular opera Tristan und Isolde and also used the name for his first daughter.

Latinate form of Iseult.

Greek form of Egyptian ꜣst (reconstructed as Iset, Aset or Ueset), possibly from st meaning "throne". In Egyptian mythology Isis was the goddess of the sky and nature, the wife of Osiris and the mother of Horus. She was originally depicted wearing a throne-shaped headdress, but in later times she was conflated with the goddess Hathor and depicted having the horns of a cow on her head. She was also worshipped by people outside of Egypt, such as the Greeks and Romans.

Greek form of Heru (see Horus).

Welsh form of Guinevere.

Possibly derived from Old Irish grán meaning "grain" or gráin meaning "hatred, fear". In the Irish legend The Pursuit of Diarmaid and Gráinne she escaped from her arranged marriage to Fionn mac Cumhaill by fleeing with her lover Diarmaid. Another famous bearer was the powerful 16th-century Irish landowner and seafarer Gráinne Ní Mháille (known in English as Grace O'Malley), who was sometimes portrayed as a pirate queen in later tales.

Means "twins" in Latin. This is the name of the third sign of the zodiac. The two brightest stars in the constellation, Castor and Pollux, are named for the mythological twin sons of Leda.

From earlier Galaad, likely derived from the Old French form of the biblical place name Gilead. In Arthurian legend Sir Galahad was the son of Lancelot and Elaine. He was the most pure of the Knights of the Round Table, and he was the only one to succeed in finding the Holy Grail. He first appears in the 13th-century French Lancelot-Grail Cycle.

Medieval French form of Gareth (appearing in the works of Chrétien de Troyes and in the Lancelot-Grail Cycle).

Variant of Evandrus, the Latin form of the Greek name Εὔανδρος (Euandros) meaning "good of man", derived from εὖ (eu) meaning "good" and ἀνήρ (aner) meaning "man" (genitive ἀνδρός). In Roman mythology Evander was an Arcadian hero of the Trojan War who founded the city of Pallantium near the spot where Rome was later built.

Derived from Gaulish epos meaning "horse" with the divine or augmentative suffix -on. This was the name of a Gaulish goddess of horses and fertility. She was worshipped not only in Gaul, but elsewhere in the Roman Empire.

Probably derived from Welsh enaid meaning "soul, spirit, life". In Arthurian tales she first appears in the 12th-century French poem Erec and Enide by Chrétien de Troyes, where she is the wife of Erec. In later adaptations she is typically the wife of Geraint. The name became more commonly used after the publication of Alfred Tennyson's Arthurian poem Enid in 1859, and it was fairly popular in Britain in the first half of the 20th century.

Welsh form of Ambrose. Emrys Wledig (or Ambrosius Aurelianus) was a Romano-British military leader who fought against the invading Anglo-Saxons in the 5th century. Tales of his life were used by the 12th-century chronicler Geoffrey of Monmouth to help shape the early character of Merlin, whom he called Merlinus Ambrosius in Latin.

Meaning unknown, though it has been suggested that it means "without envy" in Irish. In Irish legend this was the name of a warrior who became the lover of Gráinne. It was also the name of several ancient Irish kings.

Means "the good god" from the Old Irish prefix dag- "good" and día "god". In Irish myth Dagda (called also The Dagda) was the powerful god of the earth, knowledge, magic, abundance and treaties, a leader of the Tuatha Dé Danann. He was skilled in combat and healing and possessed a huge club, the handle of which could revive the dead.

Means "harmony" in Latin. This was the name of the Roman goddess of harmony and peace.

Old Irish form of Clíodhna.

Means "fair-haired", from Old Irish ciab "locks, hair" and finn "white, blessed". In Irish legend this was the name of one of the three daughters of Bec mac Buain [1][2].

Derived from Latin cardo meaning "hinge, axis". This was the name of the Roman goddess of thresholds, door pivots, and change.

Means "white raven" from Old Welsh bran "raven" and gwen "white, blessed". According to the Second Branch of the Mabinogi [1] she was the daughter of Llŷr. After she was mistreated by her husband Matholwch, the king of Ireland, she managed to get a message to her brother Brân, the king of Britain. Brân launched a costly invasion to rescue her, but she died of grief shortly after her return.

Means "raven" in Irish. In Irish legend Bran mac Febail was a mariner who was involved in several adventures on his quest to find the Otherworld.

Derived from Latin bellare meaning "to fight". This was the name of the Roman goddess of war, a companion of Mars.

From Egyptian bꜣstt, which was possibly derived from bꜣs meaning "ointment jar" and a feminine t suffix. In Egyptian mythology Bastet was a goddess of cats, fertility and the sun who was considered a protector of Lower Egypt. In early times she was typically depicted with the head of a lioness. By the New Kingdom period she was more associated with domestic cats, while the similar cat goddess Sekhmet took on the fierce lioness aspect.

Probably created by the 16th-century Italian poet Torquato Tasso for his epic poem Jerusalem Delivered (1580). In the poem Armida is a beautiful enchantress who bewitches many of the crusaders.

From Old Irish Aífe, derived from oíph meaning "beauty" (modern Irish aoibh). This was the name of several characters in Irish legend, including a woman at war with Scáthach (her sister in some versions). She was defeated in single combat by the hero Cúchulainn, who spared her life on the condition that she bear him a child (Connla). Another legendary figure by this name appears in the Children of Lir as the jealous third wife of Lir.

This name is sometimes Anglicized as Eve or Eva.

From the Old Irish name Áedán meaning "little fire", a diminutive of Áed (see Aodh). This name was borne by a 6th-century king of Dál Riata. It was also the name of a few early Irish saints, including a 6th-century bishop of Ferns and a 7th-century bishop of Lindisfarne.

Derived from the Greek elements ἀνήρ (aner) meaning "man" (genitive ἀνδρός) and μάχη (mache) meaning "battle". In Greek legend she was the wife of the Trojan hero Hector. After the fall of Troy Neoptolemus killed her son Astyanax and took her as a concubine.

Greek form of Alexander.

Latinized form of Greek Ἀλκυόνη (Alkyone), derived from the word ἀλκυών (alkyon) meaning "kingfisher". In Greek myth this name belonged to a daughter of Aeolus and the wife of Ceyx. After her husband was killed in a shipwreck she threw herself into the water, but the gods saved her and turned them both into kingfishers. This is also the name of the brightest of the Pleiades, a group of stars in the constellation Taurus, supposedly the daughters of Atlas and Pleione.

Perhaps derived from the old Celtic root *agro- meaning "battle, slaughter". This is possibly the name of a Brythonic goddess for whom the River Ayr in Scotland and River Aeron in Wales were named.

Possibly means "very steadfast" in Greek. In Greek mythology he was the brother of Menelaus. He led the Greek expedition to Troy to recover his brother's wife Helen. After the Trojan War Agamemnon was killed by his wife Clytemnestra.

Feminine form of Adrastos. In Greek mythology this name was borne by a nymph who fostered the infant Zeus. This was also another name of the goddess Nemesis.

From the Greek Ἀχιλλεύς (Achilleus), which is of unknown meaning, perhaps derived from Greek ἄχος (achos) meaning "pain" or else from the name of the Achelous River. This was the name of a warrior in Greek legend, one of the central characters in Homer's Iliad. The bravest of the Greek heroes in the war against the Trojans, he was eventually killed by an arrow to his heel, the only vulnerable part of his body.

This name was sometimes used as a personal name, and was borne by a few early saints, including a Roman soldier martyred with Nereus in the 1st century.

Latinized form of Greek Ἄκανθα (Akantha), which meant "thorn, prickle". In Greek legend she was a nymph loved by Apollo.