Diana Діана f English, Spanish, Italian, Portuguese, Romanian, Catalan, German, Dutch, Danish, Swedish, Norwegian, Russian, Ukrainian, Bulgarian, Estonian, Lithuanian, Polish, Czech, Slovak, Armenian, Georgian, Roman MythologyMeans
"divine, goddesslike", a derivative of Latin
dia or
diva meaning
"goddess". It is ultimately related to the same Indo-European root *
dyew- found in
Zeus. Diana was a Roman goddess of the moon, hunting, forests and childbirth, often identified with the Greek goddess
Artemis.
... [more] Larisa Лариса f Russian, Ukrainian, Romanian, Latvian, Lithuanian, Slovene, Greek MythologyPossibly derived from the name of the ancient city of Larisa in Thessaly, which meant
"citadel". In Greek legends, the nymph Larisa was either a daughter or mother of Pelasgus, the ancestor of the mythical Pelasgians. This name was later borne by a 4th-century Greek martyr who is venerated as a saint in the Eastern Church. The name (of the city, nymph and saint) is commonly Latinized as
Larissa, with a double
s. As a Ukrainian name, it is more commonly transcribed
Larysa.
Nina 1 Ніна f Russian, Italian, English, German, French, Swedish, Norwegian, Danish, Finnish, Lithuanian, Dutch, Polish, Slovene, Czech, Slovak, Croatian, Serbian, Bulgarian, Ukrainian, BelarusianShort form of names that end in
nina, such as
Antonina or
Giannina. It was imported to Western Europe from Russia and Italy in the 19th century. This name also nearly coincides with the Spanish word
niña meaning
"little girl" (the word is pronounced differently than the name).
... [more] Susanna Сусанна f Italian, Catalan, Swedish, Finnish, Russian, Ukrainian, Dutch, English, Armenian, Biblical, Biblical Latin, Old Church SlavicFrom
Σουσάννα (Sousanna), the Greek form of the Hebrew name
שׁוֹשַׁנָּה (Shoshanna). This was derived from the Hebrew word
שׁוֹשָׁן (shoshan) meaning
"lily" (in modern Hebrew this also means
"rose"), perhaps ultimately from Egyptian
sšn "lotus". In the Old Testament Apocrypha this is the name of a woman falsely accused of adultery. The prophet
Daniel clears her name by tricking her accusers, who end up being condemned themselves. It also occurs in the New Testament belonging to a woman who ministers to
Jesus.
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