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HelpRe: Hera (edited)
in reply to a message by Manipura
it doesn't need to be meaningfully symbolic in order to be used in modern times as a name.
Yeah, that's pretty much my whole idea here.
What I think is not possible is acting as if Hera (specifically, that name) can be meaningfully symbolic without understanding one's relationship with the cultural context her power is depicted in. Although it doesn't need to be meaningfully symbolic in order to be used in modern times as a name.
Right, okay - I would say "not possible to claim it's meaningfully symbolic, without having related it to one's own perception of the cultural context her power is depicted in" - since we don't *have* the cultural context her power is depicted in. It's separated from us by millennia. We have only our own culture's transmission of some stories, along with a framework for our understanding of them - as if they were our own cultural heritage. Despite us not really being able to "get" how anyone believed in gods like this, and having to characterize myths as "religion" or "propaganda" (terms with meanings specific to our culture).
Propaganda's biased info used to promote a particular POV which is *conceived/treated as authoritative* ... you say.
Okay ... I'd say it's information from agency (biased and promoting a POV), which superficially functions as a cultural artifact (art or literature or religion or news or advertising etc), and essentially functions for social-cultural control of the many by a few. As it is disseminated from a small group to the general society, whether deliberately for the purpose of social control, or not (often it's not deliberately for "control" but it does functionally control). Myths fit the bill, yeah - but so does our own modern popular entertainment, and so does any authoritative cultural analysis we might give of ancient Greek mythology. You speak as if with authority, when you judge what cultural values and contexts are positive or negative, and I just can't be sure I agree or not ... I don't know what concept you're referring to, when you cite power of marriage and imply it's something our culture might ever depict. How is it positive for you, if you reject Hera's entire context as patriarchal and rapey. Isn't that reinventing it and claiming it's connected to Hera because you yourself make an analogy? I mean, I guess I see how that works, you can certainly do that - it's a legit privilege of people who live later rather than earlier, to interpret history in whatever ways seem beneficial. But for myself, if I wish to decide whether or not Hera is meaningfully symbolic for me, I'm interested in emotionally relating to what Hera *does* represent archetypally (despite her and her stories having been conceived and always transmitted in cultural, or "propagandistic," contexts) - before I can get interested in reimagining what she would or could represent, if recontextualized using my own personal ideals and concepts (which are ultimately just more cultural propaganda).
- mirfak
Yeah, that's pretty much my whole idea here.
What I think is not possible is acting as if Hera (specifically, that name) can be meaningfully symbolic without understanding one's relationship with the cultural context her power is depicted in. Although it doesn't need to be meaningfully symbolic in order to be used in modern times as a name.
Right, okay - I would say "not possible to claim it's meaningfully symbolic, without having related it to one's own perception of the cultural context her power is depicted in" - since we don't *have* the cultural context her power is depicted in. It's separated from us by millennia. We have only our own culture's transmission of some stories, along with a framework for our understanding of them - as if they were our own cultural heritage. Despite us not really being able to "get" how anyone believed in gods like this, and having to characterize myths as "religion" or "propaganda" (terms with meanings specific to our culture).
Propaganda's biased info used to promote a particular POV which is *conceived/treated as authoritative* ... you say.
Okay ... I'd say it's information from agency (biased and promoting a POV), which superficially functions as a cultural artifact (art or literature or religion or news or advertising etc), and essentially functions for social-cultural control of the many by a few. As it is disseminated from a small group to the general society, whether deliberately for the purpose of social control, or not (often it's not deliberately for "control" but it does functionally control). Myths fit the bill, yeah - but so does our own modern popular entertainment, and so does any authoritative cultural analysis we might give of ancient Greek mythology. You speak as if with authority, when you judge what cultural values and contexts are positive or negative, and I just can't be sure I agree or not ... I don't know what concept you're referring to, when you cite power of marriage and imply it's something our culture might ever depict. How is it positive for you, if you reject Hera's entire context as patriarchal and rapey. Isn't that reinventing it and claiming it's connected to Hera because you yourself make an analogy? I mean, I guess I see how that works, you can certainly do that - it's a legit privilege of people who live later rather than earlier, to interpret history in whatever ways seem beneficial. But for myself, if I wish to decide whether or not Hera is meaningfully symbolic for me, I'm interested in emotionally relating to what Hera *does* represent archetypally (despite her and her stories having been conceived and always transmitted in cultural, or "propagandistic," contexts) - before I can get interested in reimagining what she would or could represent, if recontextualized using my own personal ideals and concepts (which are ultimately just more cultural propaganda).
- mirfak
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I was never in conflict with your point if it's exclusively (it doesn't need to be meaningfully symbolic in order to be used in modern times as a name).
I've been thinking, mainly, that people probably aren't thinking of Hera, if they're thinking of her outside the context of ancient religion.
And that's fine. I like the name independent of symbolism myself. But if we are talking about the Greek goddess, we're talking about ancient religion, right?
Despite us not really being able to "get" how anyone believed in gods like this
I get it. People can get it. (I think that's mostly what we're disagreeing about? My claim that I understand why people wanted to venerate Hera.)
I could call religion "our own perceptions of our own perceptions" I guess, though those aren't words I'd use for it, and I assume that's not what you meant, but really I have no I idea, because to me if we're talking about a goddess intentionally used as a namesake, then...it's reasonable to assume appeal, as I do.
You speak as if with authority, when you judge what cultural values and contexts are positive or negative
Not really. I speak for myself, but my view of myths isn't one-dimensional, and my view of the context isn't only based on myth. I am being lazy by lumping "Ancient Greeks" and stuff like that, sorry. I know for certain there were places and times in Greece that I wouldn't have wanted to live in, and I assume but don't know that a lot of modern people wouldn't either. I can also imagine circumstances in which I would have preferred living in Ancient Greece over how I live now. I do have a particular view of Hera's limits, but it's mostly based on my understanding that Hera is meant to be worshipped and implications that has for who she is. I didn't mean to seem reductive (or like I was casting blame on Greeks as a whole somehow by being judgmental of a myth from one angle - struggle/deceit/ambiguity/sex/creation/unity), but this is a complex subject, and I also didn't intend to overexplain.
I've been thinking, mainly, that people probably aren't thinking of Hera, if they're thinking of her outside the context of ancient religion.
And that's fine. I like the name independent of symbolism myself. But if we are talking about the Greek goddess, we're talking about ancient religion, right?
Despite us not really being able to "get" how anyone believed in gods like this
I get it. People can get it. (I think that's mostly what we're disagreeing about? My claim that I understand why people wanted to venerate Hera.)
I could call religion "our own perceptions of our own perceptions" I guess, though those aren't words I'd use for it, and I assume that's not what you meant, but really I have no I idea, because to me if we're talking about a goddess intentionally used as a namesake, then...it's reasonable to assume appeal, as I do.
You speak as if with authority, when you judge what cultural values and contexts are positive or negative
Not really. I speak for myself, but my view of myths isn't one-dimensional, and my view of the context isn't only based on myth. I am being lazy by lumping "Ancient Greeks" and stuff like that, sorry. I know for certain there were places and times in Greece that I wouldn't have wanted to live in, and I assume but don't know that a lot of modern people wouldn't either. I can also imagine circumstances in which I would have preferred living in Ancient Greece over how I live now. I do have a particular view of Hera's limits, but it's mostly based on my understanding that Hera is meant to be worshipped and implications that has for who she is. I didn't mean to seem reductive (or like I was casting blame on Greeks as a whole somehow by being judgmental of a myth from one angle - struggle/deceit/ambiguity/sex/creation/unity), but this is a complex subject, and I also didn't intend to overexplain.
This message was edited 4/29/2021, 12:50 PM
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I've been thinking, mainly, that people probably aren't thinking of Hera, if they're thinking of her outside the context of ancient religion.
And that's fine. I like the name independent of symbolism myself. But if we are talking about the Greek goddess, we're talking about ancient religion, right?
Basically yeah ... I thought we're talking about how the name Hera has a meaning, for us, that is related to the ancient religion. And how we suppose our meanings are related to that.
"Despite us not really being able to "get" how anyone believed in gods like this"
I get it. People can get it. (I think that's mostly what we're disagreeing about? My claim that I understand why people wanted to venerate Hera.)
Yeah people can get it ... but, do they? Do you?
The way I get it, is probably a little like the way you get it. It seems that way from what you say, I guess.
I think what Pelops says is pretty important. I think the myths aren't allegories or metaphors, and they certainly weren't supposed to be literal... myths are analogical, they not prescribing behavior or depicting ideals - on the contrary. One reason I think they're considered religious is just because what they express isn't objective/literal, and their complete meaning only arises in the mind of a person who reads them. It's not IN the text. Another reason is, they represent values as divine (suggesting they are universal, natural, or absolute values).
I don't think the AG myths were like religious propaganda that conditioned people to accept or conform with cultural norms. I think the cultural norms are in the myths because part of the point of the myths is not only to show how norms (and all their problems and tragedies) come to be, but also to give insight into why they are not so easily "fixed" or made better. They're not ideological / propagandistic, they don't preach or indoctrinate or moralize. They described things in a way that could *lead* to insight and judgment.
Anyway I don't really think we disagree ...
And that's fine. I like the name independent of symbolism myself. But if we are talking about the Greek goddess, we're talking about ancient religion, right?
Basically yeah ... I thought we're talking about how the name Hera has a meaning, for us, that is related to the ancient religion. And how we suppose our meanings are related to that.
"Despite us not really being able to "get" how anyone believed in gods like this"
I get it. People can get it. (I think that's mostly what we're disagreeing about? My claim that I understand why people wanted to venerate Hera.)
Yeah people can get it ... but, do they? Do you?
The way I get it, is probably a little like the way you get it. It seems that way from what you say, I guess.
I think what Pelops says is pretty important. I think the myths aren't allegories or metaphors, and they certainly weren't supposed to be literal... myths are analogical, they not prescribing behavior or depicting ideals - on the contrary. One reason I think they're considered religious is just because what they express isn't objective/literal, and their complete meaning only arises in the mind of a person who reads them. It's not IN the text. Another reason is, they represent values as divine (suggesting they are universal, natural, or absolute values).
I don't think the AG myths were like religious propaganda that conditioned people to accept or conform with cultural norms. I think the cultural norms are in the myths because part of the point of the myths is not only to show how norms (and all their problems and tragedies) come to be, but also to give insight into why they are not so easily "fixed" or made better. They're not ideological / propagandistic, they don't preach or indoctrinate or moralize. They described things in a way that could *lead* to insight and judgment.
Anyway I don't really think we disagree ...
This message was edited 4/29/2021, 9:11 PM
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I think you must agree that it's shallow to presume that the character-Hera in myths, who is sometimes weak and petty, is supposed to represent an ideal worthy of the queen of the gods.
Not quite...Hera is queen of the gods (of course she is worthy - this wouldn't need to be spelled out for religious Greeks; they'd already know). Gods and goddess conflict in myths because they individually are not omnipotent in all arenas. Their power/nature is revealed in contrast. Zeus's weakness can be Hera's strength, and vice versa.
This is why I don't like when they're taken out of context...or reduced to universals/archetypes, even if they are those, too...the ways those archetypes relate as depicted for Greeks isn't necessarily universal; if we obscure their weakness, we obscure their nature. And if we claim they're not ideals, we obscure their nature. IMV.
I also think it's shallow to presume the AGs were uncritical about rape or adultery just because the myths have gods doing those things.
Zeus can't truly be refused, is what I said. It's not necessarily negative in context, from a religious perspective (he's like weather, fate, is ultimate protector, father, etc), which is relationship based. These things give people insight about nature and ability to self-reflect, but also involve belief in power (which is going to influence thinking and cultural norms). I wouldn't say AGs were uncritical of rape, but they had vastly different understanding of it. Pretending as if they didn't would be shallow imv.
The myths IMO are supposed to let us wonder how much meanness and humiliation and destruction would be avoided IF ONLY Zeus wasn't the way he is ... if only WE weren't like Zeus
I don't really disagree, but I think it's more aimed at revealing nature/character/desire in general.
Mortals aren't meant to think they can act like gods, yeah, but they are meant to honor gods and sacrifice for them? Myths revolve around divine desires partly for that purpose...IMV their desires were respected if their natures were respected. But a mortal can't be expected to get what they want if even a god can't. And the gods' desires are limited, too, because they're not human. Zeus might not desire to be faithful/restrained (it's not his nature - what does it matter if a storm isn't restrained?), but maybe a mortal man does, and maybe that's Hera at work or a result of sacrifice dedicated to Hera.
Not quite...Hera is queen of the gods (of course she is worthy - this wouldn't need to be spelled out for religious Greeks; they'd already know). Gods and goddess conflict in myths because they individually are not omnipotent in all arenas. Their power/nature is revealed in contrast. Zeus's weakness can be Hera's strength, and vice versa.
This is why I don't like when they're taken out of context...or reduced to universals/archetypes, even if they are those, too...the ways those archetypes relate as depicted for Greeks isn't necessarily universal; if we obscure their weakness, we obscure their nature. And if we claim they're not ideals, we obscure their nature. IMV.
I also think it's shallow to presume the AGs were uncritical about rape or adultery just because the myths have gods doing those things.
Zeus can't truly be refused, is what I said. It's not necessarily negative in context, from a religious perspective (he's like weather, fate, is ultimate protector, father, etc), which is relationship based. These things give people insight about nature and ability to self-reflect, but also involve belief in power (which is going to influence thinking and cultural norms). I wouldn't say AGs were uncritical of rape, but they had vastly different understanding of it. Pretending as if they didn't would be shallow imv.
The myths IMO are supposed to let us wonder how much meanness and humiliation and destruction would be avoided IF ONLY Zeus wasn't the way he is ... if only WE weren't like Zeus
I don't really disagree, but I think it's more aimed at revealing nature/character/desire in general.
Mortals aren't meant to think they can act like gods, yeah, but they are meant to honor gods and sacrifice for them? Myths revolve around divine desires partly for that purpose...IMV their desires were respected if their natures were respected. But a mortal can't be expected to get what they want if even a god can't. And the gods' desires are limited, too, because they're not human. Zeus might not desire to be faithful/restrained (it's not his nature - what does it matter if a storm isn't restrained?), but maybe a mortal man does, and maybe that's Hera at work or a result of sacrifice dedicated to Hera.
This message was edited 4/30/2021, 2:56 PM
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