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Help[Facts] Re: Legitimacy
in reply to a message by Cleveland Kent Evans
Here are several things which are mixed.
In one hand, there are names from other languages that, obviously, follow the rules of those languages (Niamh, Sean). Those names are legit in THEIR languages, they are not English names, even being used by English speakers.
The same goes for transliterated Arabic names. Even if the educated speakers know what a group of letters represents in Arabic transcriptions, that doesn't mean that the use of this group of letters is legitimate when spelling English names or words.
One thing is if those names are legitimate (yes, they are in their languages), another one is they can be considered legitimate in English because some of them have been used for a long time (it would depend from name to name) and another it is if legitimate to use foreign names or not. In this last case, it is a problem of acceptability.
Qameron doesn't follow the English accepted standard rule, the English rule; that means, Qameron can be logical, if you want, but it is not legitimate in English. If the subgroup using the spelling Qameron succeed and a critic mass of English speakers accept Qameron as a standard spelling, then the English spelling rule would vary and the name would become legitimate; until then, it is not legitimate.
The names have standard spellings. This spellings are determinated by tradition, stablished by authoritative works, as Biblical translations, for instance.
That one person use a personal spelling doesn't convert this spelling in a legitimate one, just in the same way that with the words. It is only when a critical mass of speakers, mainly educated, accept it as acceptable that it will be legitimate. Until then, it will be just an eccentric use (with historical, sociological... value).
When referring to some individual, obviously the spelling of her or his name will be respected, just as if he or she chooses to spell the name with numbers (z859d), with symbols (as The Artist Formerly Known as Prince or the urban myth L-a) or whatever. That doesn't legitimate in any way the form, because to be legitimate a name has to conform to the linguistic rules, among them spelling (and numbers and symbols are not elements usable when spelling words and names), and the accepted standards.
The editors don't "correct" spellings of names when referring to real people because that is the label which they are known, not because that label is correct or legitimate. If the name, for example, is used in a school text book, not in reference to anybody, it will be corrected and, for instance, Jhonatan will be fixed as Jonathan. The same is true when editing authors who use personal spellings in their work: the spelling is respected not because it is a legitimate spelling, but because it is a piece of art (I'm thinking specifically of Juan Ramón Jiménez in Spanish and his spelling).
Finally, in the USA the examples of groups of letters used as names that challenge the orthophonetical English rules, in the way "Mara>Sarah", are not unheard (I can check in the other board which I take part in, if necessary). If those names would not be orthographically legitimate and they are used in the USA by English speakers, that means that the concept of legitimacy is also valid for the English speaking countries.
What it would be different is the process to become legitimate (speed, diffusion, scrictness...) and the scope of the acceptability and the usability concepts.
Lumia
http://onomastica.mailcatala.com
In one hand, there are names from other languages that, obviously, follow the rules of those languages (Niamh, Sean). Those names are legit in THEIR languages, they are not English names, even being used by English speakers.
The same goes for transliterated Arabic names. Even if the educated speakers know what a group of letters represents in Arabic transcriptions, that doesn't mean that the use of this group of letters is legitimate when spelling English names or words.
One thing is if those names are legitimate (yes, they are in their languages), another one is they can be considered legitimate in English because some of them have been used for a long time (it would depend from name to name) and another it is if legitimate to use foreign names or not. In this last case, it is a problem of acceptability.
Qameron doesn't follow the English accepted standard rule, the English rule; that means, Qameron can be logical, if you want, but it is not legitimate in English. If the subgroup using the spelling Qameron succeed and a critic mass of English speakers accept Qameron as a standard spelling, then the English spelling rule would vary and the name would become legitimate; until then, it is not legitimate.
The names have standard spellings. This spellings are determinated by tradition, stablished by authoritative works, as Biblical translations, for instance.
That one person use a personal spelling doesn't convert this spelling in a legitimate one, just in the same way that with the words. It is only when a critical mass of speakers, mainly educated, accept it as acceptable that it will be legitimate. Until then, it will be just an eccentric use (with historical, sociological... value).
When referring to some individual, obviously the spelling of her or his name will be respected, just as if he or she chooses to spell the name with numbers (z859d), with symbols (as The Artist Formerly Known as Prince or the urban myth L-a) or whatever. That doesn't legitimate in any way the form, because to be legitimate a name has to conform to the linguistic rules, among them spelling (and numbers and symbols are not elements usable when spelling words and names), and the accepted standards.
The editors don't "correct" spellings of names when referring to real people because that is the label which they are known, not because that label is correct or legitimate. If the name, for example, is used in a school text book, not in reference to anybody, it will be corrected and, for instance, Jhonatan will be fixed as Jonathan. The same is true when editing authors who use personal spellings in their work: the spelling is respected not because it is a legitimate spelling, but because it is a piece of art (I'm thinking specifically of Juan Ramón Jiménez in Spanish and his spelling).
Finally, in the USA the examples of groups of letters used as names that challenge the orthophonetical English rules, in the way "Mara>Sarah", are not unheard (I can check in the other board which I take part in, if necessary). If those names would not be orthographically legitimate and they are used in the USA by English speakers, that means that the concept of legitimacy is also valid for the English speaking countries.
What it would be different is the process to become legitimate (speed, diffusion, scrictness...) and the scope of the acceptability and the usability concepts.
Lumia
http://onomastica.mailcatala.com
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Replies
Your definition of legitimate is begging the question of exactly whose acceptance is required for legitimacy of something.
I think you need to stick to the term "standard" where you are using "legitimate." It is much less culturally loaded, and you sacrifice none of your meaning.
"If the subgroup using the spelling Qameron succeed [succeed in what?] and a critic mass of English speakers accept Qameron as a standard spelling, then the English spelling rule would vary and the name would become legitimate; until then, it is not legitimate."
Why not just say that if enough people used it, Qameron would become a standard spelling? There seems to be no other legitimate point in your statement.
I think you need to stick to the term "standard" where you are using "legitimate." It is much less culturally loaded, and you sacrifice none of your meaning.
"If the subgroup using the spelling Qameron succeed [succeed in what?] and a critic mass of English speakers accept Qameron as a standard spelling, then the English spelling rule would vary and the name would become legitimate; until then, it is not legitimate."
Why not just say that if enough people used it, Qameron would become a standard spelling? There seems to be no other legitimate point in your statement.
This message was edited 5/8/2010, 1:37 AM
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It is not MY definition of legitimate, but Merriam Webster's definition and implies the concepts of "rule" and "standard".
The rules and the standards, different concepts, are determinated by the group of people who have the authority, in some European languages one academy, in other European languages a mass of educated speakers.
On the other hand "standard" and "legitimate" are not the same. One thing can be "legitimate" and not be "standard" (as in the case of old variants, dialectal variants... that doesn't break the rules but are not the common ones).
In the example, if the subgroup using Qameron achieve that this spelling is not seen as odd / my-parents-are-illiterate-who-don't-know-how-to-spell / put any negative connotation and lecture associated to the spelling (that is why used "succeed") and Qameron become a substantially uniform and well established by usage in writing of the educated and widely recognized as acceptable spelling (that is, "standard spelling"), the English spelling rule would vary (from "Q can't precede A without a U" to "Q can represent the sound [k] directly before A") and the name [Qameron] would become legitimate (the spelling will be conformed to the rule, that will affect other words and names).
The use of "legitimate" in relation to names is relevant to English speakers. Googling "legitimate names" gives 17,800 results, "legitimate name" 59,500 results, "legit names" 930 and "legit name" 25,300; many of them, from the US, where any name can be legal.
The rules and the standards, different concepts, are determinated by the group of people who have the authority, in some European languages one academy, in other European languages a mass of educated speakers.
On the other hand "standard" and "legitimate" are not the same. One thing can be "legitimate" and not be "standard" (as in the case of old variants, dialectal variants... that doesn't break the rules but are not the common ones).
In the example, if the subgroup using Qameron achieve that this spelling is not seen as odd / my-parents-are-illiterate-who-don't-know-how-to-spell / put any negative connotation and lecture associated to the spelling (that is why used "succeed") and Qameron become a substantially uniform and well established by usage in writing of the educated and widely recognized as acceptable spelling (that is, "standard spelling"), the English spelling rule would vary (from "Q can't precede A without a U" to "Q can represent the sound [k] directly before A") and the name [Qameron] would become legitimate (the spelling will be conformed to the rule, that will affect other words and names).
The use of "legitimate" in relation to names is relevant to English speakers. Googling "legitimate names" gives 17,800 results, "legitimate name" 59,500 results, "legit names" 930 and "legit name" 25,300; many of them, from the US, where any name can be legal.
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Yes, it certainly is the dictionary definition. The problem is that the dictionary definition of legitimate, legitimate though it may be, is incomplete because acceptance and recognition are being assumed to refer to some authority. So of course it is legitimate to ask who is the authority, and who decides that it is to be recognized. The real answer always must boil down to, "I, the person who is using the word and assigning legitimacy in this context, am the ultimate authority, in the context of what I'm saying." You are choosing what is a good source of authority, whether you are claiming to represent some establishment or not.
Not to suggest that there are no conventions about good sources of authority, or that such conventions aren't useful. But when you use the word legitimate, you're assuming that everyone else respects the same authorities as you do. And it's not necessarily the case, especially when it comes to something as non-standardized as names.
English "rules" are so fine-textured and exception-riddled that it's more reasonable to call them conventions. Since you say "standard" has a meaning that needs to be preserved, I'll propose that "conventional" is a better choice of word to describe name usages that you don't think of as legitimate. It's more accurate because it admits that a judgment is being made by someone. And it is more objective because the judgment is not implicitly being made by you, as when you use the word legitimate. Investing authority in "a mass of educated speakers" is too vague and subjective.
I believe American people google "legitimacy" of names because what they are really looking for is to prove that the name they like is not going to be sneered at as "not a real name." Or else they are trying to avoid names that might be sneered at. They're looking for judgments, not facts. "Legitimate" requires some judgment, some looking up to superiority, and you admit as much when you equate "not being seen as odd / from an uneducated background" with "success." (I'm not saying I don't agree with your judgments, but I don't agree that they are adequate for determining name "legitimacy" for academic or any other purposes.) "Conventional" directly refers to general acceptability. Distinguishing between conventionality and legitimacy makes you refer to yourself as a certain cultural authority, which no speaker can legitimately do. Yes, legitimacy is relevant, but it belongs on the Opinions board, as they say around here.
Not to suggest that there are no conventions about good sources of authority, or that such conventions aren't useful. But when you use the word legitimate, you're assuming that everyone else respects the same authorities as you do. And it's not necessarily the case, especially when it comes to something as non-standardized as names.
English "rules" are so fine-textured and exception-riddled that it's more reasonable to call them conventions. Since you say "standard" has a meaning that needs to be preserved, I'll propose that "conventional" is a better choice of word to describe name usages that you don't think of as legitimate. It's more accurate because it admits that a judgment is being made by someone. And it is more objective because the judgment is not implicitly being made by you, as when you use the word legitimate. Investing authority in "a mass of educated speakers" is too vague and subjective.
I believe American people google "legitimacy" of names because what they are really looking for is to prove that the name they like is not going to be sneered at as "not a real name." Or else they are trying to avoid names that might be sneered at. They're looking for judgments, not facts. "Legitimate" requires some judgment, some looking up to superiority, and you admit as much when you equate "not being seen as odd / from an uneducated background" with "success." (I'm not saying I don't agree with your judgments, but I don't agree that they are adequate for determining name "legitimacy" for academic or any other purposes.) "Conventional" directly refers to general acceptability. Distinguishing between conventionality and legitimacy makes you refer to yourself as a certain cultural authority, which no speaker can legitimately do. Yes, legitimacy is relevant, but it belongs on the Opinions board, as they say around here.
This message was edited 5/8/2010, 10:43 AM
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I was explaining how the word legitimate us used and has to be understood when speaking in linguistics, also in academic contexts, for instance, because it is not synonymous of "legal". Since I was speaking in English, I used an authoritative source (and I explained how in English there is also linguistic authority) to explain that. CK Evans asked me for an English example where a name breaks a rule and I apported examples of English spelling rules (the spelling rules always are conventional, in any language, but they are rules and I said that the rules and standards depend on the group or groups having power). That is all.
If the concept of rule applied to English is not pleasant, if the concept that even a language without a linguistic regulator type academy as is the case of the English has elements (speakers, institutions...) with linguistic authority is a new one for some speakers, if the spelling rules should not be more rules and the spelling should be a free market, if any name and word should be immediately considered a rule in itself after its introduction and never a spurious form... that is all another thing that escape of the intended purpose of explain what one speaker means when saying "legitimate name" (or "legitimate form" when speaking of toponymy and general vocabulary).
If the concept of rule applied to English is not pleasant, if the concept that even a language without a linguistic regulator type academy as is the case of the English has elements (speakers, institutions...) with linguistic authority is a new one for some speakers, if the spelling rules should not be more rules and the spelling should be a free market, if any name and word should be immediately considered a rule in itself after its introduction and never a spurious form... that is all another thing that escape of the intended purpose of explain what one speaker means when saying "legitimate name" (or "legitimate form" when speaking of toponymy and general vocabulary).
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Sorry, I guess there is no understanding to be made here. Have a nice day.
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Could I ask a possibly related question? Sure, legitimacy can be defined; but what use is such a definition? When a culture gives free choice to use spellings for their own names, and these spellings are respected by all authority; when some subcultures freely invent names along with their spellings (i.e., when a subculture likes names and spellings which have no prior attestation); in such cultures/subcultures, which internal phenomenon cares about the legitimacy of these names?
And, why is the term legitimacy the correct term for this concept: shouldn't the word legitimacy be more about acceptance in the appropriate culture, not about its acceptance by the educated, or even literate, subsection?
Just confused.
And, why is the term legitimacy the correct term for this concept: shouldn't the word legitimacy be more about acceptance in the appropriate culture, not about its acceptance by the educated, or even literate, subsection?
Just confused.
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CK Evans argued that the concept of legitimacy was inappropiate when speaking about English names because in most (if not all the English speaking countries) any name can be registered. Legitimate is sometimes synonym of legal (in this case, CK Evans will be absolutely right), but other times has other meanings and one of those meanings if the used when the people talk about legitimacy in onomastics.
I can't speak for all the languages and cultures, obviously, but in the case of the languages that I know in some degree (all of them European) the concept of legitimacy is relevant (that is why "legitimate" and "legit" are used by the speakers). I don't saying that legitimacy is the best word, the best term... just that the concept exists and is relevant.
On the other hand, acceptance is different from legitimacy. Something largely accepted will finish being legitimate, as I said in other posts, but not necessarily. Since the meaning of legitimate which I was refering to includes the concept of "standard", you have to keep in mind that who marks the standard is usually not the most large group, but the more powerful group.
I can't speak for all the languages and cultures, obviously, but in the case of the languages that I know in some degree (all of them European) the concept of legitimacy is relevant (that is why "legitimate" and "legit" are used by the speakers). I don't saying that legitimacy is the best word, the best term... just that the concept exists and is relevant.
On the other hand, acceptance is different from legitimacy. Something largely accepted will finish being legitimate, as I said in other posts, but not necessarily. Since the meaning of legitimate which I was refering to includes the concept of "standard", you have to keep in mind that who marks the standard is usually not the most large group, but the more powerful group.
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Thank you for the lucid explanation.
I do see this concept existing in some cultural contexts in India like a, largely old-fashioned, bengali hindu community that would insist there is a proper (usually, but not exclusively, Sanskrit derived) spelling for a name. In other contexts, including the largest section of the current urban bengali generations, at least in Indian Bengal, the concept would seem rather odd: they will insist like CKE that names do not have standardized spellings, simply more common and less common ones. In practice, I can see that despite this insistence, the vast majority of them do follow the spellings of the names `legitimate' according to the older generation for those names which would be recognizable to them. But, they freely use other names, with non-standardized spellings, and do not bother about the legitimacy either of these names or of these spellings.
Everything I said above I meant to apply only to the spellings in Bengali: the English spellings have never been standardized, even for those expatriate Bengalis who could not spell their name in Bengali, and even though in modern urban India people often use English and the Roman script as the only means of communication in a wide circle. (With exceptions: the Calcutta University and a few other institutions used to `standardize' the English spellings of the traditional forenames and last names in the graduation etc. certificates issued by them, to the utter confusion of all legal bodies, Indian and foreign, unfamiliar with this custom. I do not know if they still do it. The telephone directories, similarly, often arbitrarily standardize the English spellings to a bizarre standards varying according to individual vagaries.)
I focused on Hindu Bengali communities specifically because details differ, but many of the remarks above do apply to other religions and regions as well.
I do see this concept existing in some cultural contexts in India like a, largely old-fashioned, bengali hindu community that would insist there is a proper (usually, but not exclusively, Sanskrit derived) spelling for a name. In other contexts, including the largest section of the current urban bengali generations, at least in Indian Bengal, the concept would seem rather odd: they will insist like CKE that names do not have standardized spellings, simply more common and less common ones. In practice, I can see that despite this insistence, the vast majority of them do follow the spellings of the names `legitimate' according to the older generation for those names which would be recognizable to them. But, they freely use other names, with non-standardized spellings, and do not bother about the legitimacy either of these names or of these spellings.
Everything I said above I meant to apply only to the spellings in Bengali: the English spellings have never been standardized, even for those expatriate Bengalis who could not spell their name in Bengali, and even though in modern urban India people often use English and the Roman script as the only means of communication in a wide circle. (With exceptions: the Calcutta University and a few other institutions used to `standardize' the English spellings of the traditional forenames and last names in the graduation etc. certificates issued by them, to the utter confusion of all legal bodies, Indian and foreign, unfamiliar with this custom. I do not know if they still do it. The telephone directories, similarly, often arbitrarily standardize the English spellings to a bizarre standards varying according to individual vagaries.)
I focused on Hindu Bengali communities specifically because details differ, but many of the remarks above do apply to other religions and regions as well.
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